Observations On The Collapse of a Deal

I’m going to go out on a limb here and make some statements which may not be dependable. You are warned. I’m speculating.

But I want some optimism, so…

With the dismissal of Bannon, it is obvious—or should be—that there is no center to this administration. The Donald had no plans, no principles to defend, no competencies to bring to bear. From the beginning he was indulging in pure deal-making showmanship, and now that he has to deliver we see that the fine cloak of carnival hucksterism is draped over nothing. He is entirely about Making A Deal.  He thought that’s all he had to do, come into Washington and start wheeling and dealing as if the business of the nation was no more than a complex set of real estate negotiations that required someone who could sit down and negotiate a Deal. In his conception of that, though, you base your negotiating principles on bluff and managing to get one over on the other guy. As long as you come out ahead—however you conceive of that—you’re successful. The one thing that is de rigeur, though, is that nothing is to be allowed to get in the way of the Deal.

Not even your own biases.

So we see exactly how that works in practice with the dismal display over Charlottesville. Don’t take a side, you might have to make a Deal with those guys later.  If possible, make all positions roughly equal so that you somehow hold the upper hand.

This doesn’t work so well with people on the street and it works even worse with countries.  You try to make China look bad so you can deal on trade imbalances, but the rhetoric you choose makes it difficult to then ask for help when North Korea acts up.  And threatening North Korea as part of a bluff to get them to open up to deal doesn’t work with a leadership that thinks it has already won.

On a practical, domestic level, you make promises that require a lot of other people to sign on for without any kind of guidance on where to go with these promises, because, as a “master” dealmaker you know you can bait-and-switch.  You can get them into that turkey you’ve been wanting to unload if you can just get them to the table and pliant.  They either walk away with nothing or take your offer, and no one wants to walk away with nothing.  They do business with you now so they can do a better deal later.

It’s vacuous.

But an even deeper problem lies with the people who helped him into office.  We know them now, we can see what they are, and recognize the disregard and empty polemic and the class bias and the sheer disrespect they carry with them in lieu of an actual conscience.  They think everyone is just like them and when it turns out that they’re wrong they have nothing to fall back on.

Now, I suspect that had this bunch come into power in 2008 we would be in even worse trouble.  The country was on the ropes then, people were terrified, insecure, the economy was in a tailspin, and everyone was out to blame someone. We might have had a deeply serious  problem had this bunch gotten into power then.  They would be just as inept but we would have less confidence in our ability to challenge the obscenities.  The comparisons to Germany in 1932 are apt but they go only so far.  These folks are eight years and an economic recovery too late.

Oh, they can still do damage—they are doing damage.  But they’re doing more damage to themselves.

Bannon was dismissed because, somehow, he threatened the Deal.  Whatever the Deal might be.  The Deal is amorphous, unformed.  You throw things out there until something coalesces, then you recognize what it’s going to be, and you start arranging the furniture to make it happen.  But Bannon wasn’t interested in that.  He wanted to assert a position, he had a clear agenda.  Can’t have that and keep the Deal fluid. He was an unreliable negotiator.  His strategy, whatever it was, would have required his boss to give up options.  Can’t do that, the Deal isn’t shaped yet.  When he said the presidency he and the others fought for is over, that’s what he meant.  The goals he thought they were all going after are being traded for advantage, used as negotiating chips in some Deal.

It all has no center.  No substance.  It’s collapsing.  The scramble to make appearances count for reality is failing.

So my bit of optimism.  We’re going through a long-overdue purge.  It will be better.  All we have to do is vomit out the residue of old beliefs that, in most instances, only served to distract us from our darker selves.

It’s going to be all right.

Nazis In Our Midst

The events in Charlottesville  evoke for me the desolation that marred the American landscape in the late Sixties. Cities burned. Riots obliterated property, took lives, attempted by sheer physical exertion to assert a condition of identity too unformed and inarticulate in aggregate to mollify the majority of Americans. It burned itself out, exhausted, and with the end of the Vietnam War some years later and the appearance of normalization in relations between the races, it seemed the “long national nightmare” was over.

The complacency which followed has brought us to a condition of absurd desperation. Once more it is all too vast and amorphous to address as a whole, but I wish here to talk about one aspect that has fueled the present explosion of what too many of us believed smothered in our national psyché.

White Supremacy. Nazism.

The ignorant and frustrated attempting to turn back the ocean of maturity that has threatened their self-defining illusions have come out to protest the removal of a statue honoring Robert E. Lee, hero of the Confederacy. Heritage is used as an excuse, tradition as justification for the continued veneration of symbols which have little to recommend them other than the growing pains of a national moral conscience. The condemnation and dissolution of slavery in the United States was at the time long overdue and the defense of the institution on economic, biblical, even “scientific” grounds was a stain on the very founding principles of the country. How anyone could feel righteous defending on the one hand the liberty assumed by the words “all men are created equal” and then on the other chattel bondage enforced by the cruelest methods imaginable is testament to the unreliability of human intelligence poisoned by greed and fear. To look at it on its face, clearly the slaveholders of that time were the most dedicated Me Generation in modern history.

The attempts by latterday apologists to try to rewrite history to say that the South did what it did for other reasons than slavery is precisely the same as Holocaust Deniers attempting to mitigate the appalling behavior the the Nazi regime. To say that “It wasn’t so bad” is not much different than believing “those people had it coming.” To then go on and say they “had it coming” and then mitigate that by saying it wasn’t actually about that anyway is the sign of a mind in moral crisis that has given up on facing truth and reality.

To be clear: the South seceded in order to preserve slavery. Period. There were four formal declarations of secession outlining causes and each one of them privileges the right to maintain slavery as justification for leaving the Union. (Jefferson Davis, in a speech before congress in 1856, made it clear that he saw the preservation of “African slavery” as little less than a moral absolute.) Other articles of secession refer to these and give support and affirmation. But some of the language might be a bit complex for the obdurate revisionist to parse, so let’s look at something a bit sharper and to the point.

Vice President of the Confederacy Alexander Stephens gave what is known as The Cornerstone Speech in Savannah, Georgia, on March 21, 1861. In it he laid out the principles of the new government. He said:

Our new government is founded upon exactly [this] idea; its foundations are laid, its corner-stone rests, upon the great truth that the negro is not equal to the white man; that slavery subordination to the superior race, is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.

It seems strange to read “slavery subordination” in the same paragraph with “moral truth.” But there it is. It cannot be swept away in a bit of philosophical or political legerdemain. Those people did what they did so they could hold millions of human beings in bondage. They wanted to keep slaves, to force human beings to give up or never have lives of their own.

More? He was laying out the foundation of the Confederacy and its political and philosophical bases. To whit:

The new Constitution has put at rest forever all the agitating questions relating to our peculiar institutions—African slavery as it exists among us—the proper status of the negro in our form of civilization. This was the immediate cause of the late rupture and present revolution. Jefferson, in his forecast, had anticipated this, as the “rock upon which the old Union would split.” He was right. What was conjecture with him, is now a realized fact. But whether he fully comprehended the great truth upon which that rock stood and stands, may be doubted. The prevailing ideas entertained by him and most of the leading statesmen at the time of the formation of the old Constitution were, that the enslavement of the African was in violation of the laws of nature; that it was wrong in principle, socially, morally and politically. It was an evil they knew not well how to deal with; but the general opinion of the men of that day was, that, somehow or other, in the order of Providence, the institution would be evanescent and pass away… Those ideas, however, were fundamentally wrong. They rested upon the assumption of the equality of races. This was an error. It was a sandy foundation, and the idea of a Government built upon it—when the “storm came and the wind blew, it fell.”

Stephens was a full-throated, hoary racist to his core. He was terrified of black people, of what they represented, what they might do, and the threat they posed to the white civilization he thought so highly of.

You can try if will to get around that, but it’s absolutely clear. It is as clear as Hitler’s statements about Jews. It is the product of a cultural-molded view that has been repudiated time and again and here we see, in our midst, these very views driving people to actions that border on the actions of the Secessionists, which were then and remain treasonous.

It might be argued that the context within which these men did what they did differed from ours and that would be fair. Lee refused Lincoln’s offer of overall command of the Union army because he did not see the United States as his country but Virginia. That was how he spoke of it, that is how many people of the day saw it. Which is why much of the nonslaveholding population of the South, even those who had some problems with slavery in principle, fought against the North, because they saw it as an invasion.

We don’t have that excuse. We have not thought of our individual states as separate countries since the Civil War ended, not in any concrete way. We know it’s not like that. (It wasn’t legally like that then, but disingenuousness goes hand in hand with self-justifications.)

So these rioting, frothing-at-the-mouth haters clamoring for the preservation of some safe space wherein they can maintain the small-minded, deformed illusions of a master race that will profit them by rewarding their inability to cope with reality or comprehend moral reasoning want us all to accept the revised view of a Lost Cause narrative that never existed. Something that will overlook their intrinsic inferiority as rational beings and privilege the things they never had to earn as qualifications to rule. “I’m white, I should be better than you!”

We are not obliged as a nation to help you maintain your delusions. We are not obliged as a people to stand by while you try to stand apart in order to throw stones at the things you don’t like. We as moral beings owe nothing to a past that aggrandized inhumanity in the name of tradition or heritage or states’ rights or—

Or White Superiority.

Which, we are beginning to learn, was never a real thing.

The South worked overtime to cover its existence in a patina of false chivalry as antidote to the poison in its own belly. The lie at the heart of every movie or book that romanticized Dixie is that gentility was ever its raîson detré. The captivity in which it held its slaves was echoed in the straitjacket in which it dressed its “society” with its balls and belles and rituals of modern-day cavaliers. And later the stranglehold it maintained on the working class, with sharecropping the most visible form, in an attempt to revive the aristocratic presumptions of the plantation system, so that some mock nobility could exist on the backs of people with no viable way out of their bondage was no more than the refusal of former slaveholders and sons of slaveholders to hold on to the shards of an imagined life of leisure and grace that only ever existed by virtue of the spilled blood and broken bones of human beings who never had any say in their lives.

Robert E. Lee in the end was granted pardon by the expedient wisdom of victors who sought only to end the bloodshed and knew if they dealt with him and the others as they deserved under the law there would have been years more of senseless fighting. The man owned human beings. You may try to dress that up any way you wish, but that is a horrible thing. He and the others who fomented rebellion in order to maintain a system steeped in a depravity that required the worst aspects of human brutality to persist.

And the excuse they used was the argument of Negro Inferiority.

Now today we see people who have been raised with a painfully redacted version of the Lost Cause and are also incapable of dealing with those who do not look like them taking to the streets and the voting booth to try to force their intolerance on the rest of us. They themselves lack the integrity, the intellectual weight, and the moral substance to be equal to the challenges of their own shortcomings and deal with the world around them with any constructive resolve. They perceive opportunities being handed to people they cannot accept as equals and rather than look at themselves and try to come to terms with what they do not possess, they seek advantage by intimidation, by violence, by brute assertions of privilege mistaken as rights. They have raised the specter of Naziism in our midst because they sense if not recognize their obsolescence. If this is all the support that will come to defense of a statue, then it is perhaps right that the statue be removed.

But this deserves no defense. Yes, they have a right to express their opinion, but that right does not extend to forcing the rest of us to tolerate their demands on how that opinion is expressed.

Human beings must not be held in bondage. This is a truth.

The South committed treason when those states seceded and took up arms against the Union. That is also a truth.

They did so not out of some rarefied position on states’ rights and misunderstanding over the nature of the union they had all agreed to join and ratified in the constitution. They did so to maintain their labor pool and property values, no matter how hideous the conditions or immoral the institution. That deserves no respect on any level.

There is no valid argument for any present-day defense of those times, that philosophy, or the so-called traditions descended from them. The mob that showed up to protest the removal of a statue glorifying an era of horrific pain and suffering based on the indignity of human subjugation may know something of that history. Or they may not. In either case, that history is knowable.

The foundations of Southern thinking were then desperately elitist, terrified of losing the throne of superiority not only to those they considered their racial inferiors but to any and all that did not meet their standards. This quote from the Muscogee Herald, an Alabama newspaper, in 1856:

Free Society! we sicken at the name. What is it but a conglomeration of greasy mechanics, filthy operatives, small-fisted farmers, and moon-struck theorists? All the Northern men and especially the New England States are devoid of society fitted for well-bred gentlemen. The prevailing class one meet with is that of mechanics struggling to be genteel, and small farmers who do their own drudgery, and yet are hardly fit for association with a Southern gentleman’s body servant. This is your free society which Northern hordes are trying to extend into Kansas.

There is in the stunted soul of a Nazi and inability to cope with equality of any sort. The Nazis of Germany in the 1930s till the end of the war were, to their core, thieves, moral cowards, and perpetually incapable of recognizing the humanity in anything. They erected a state based on pillage and called it great. They sought a conformism of mind impossible to achieve not only because they lacked any grasp of human nature but because their standards were paper-thin, devoid of substance, and necessitated the virtual lobotimization of imagination.

We must confront and reject this intractable belief that anyone is intrinsically better than anyone else that lies at the center of the White Supremacist movement. At the end of the day, no one can be allowed freedom in the face of the amalgamated mediocrity of a mind that demands an inferiority in others in order to feel that it is safe to get out of bed in the morning and face a day everyone has the same right to enjoy. I don’t think it’s too much of a stretch to say that a civilization cannot survive the successful expression of the politics that inevitably emerge from such unadmitted terror as that harbored by those who ascribe to such movements and accept as “natural” such inhuman beliefs.


The Absurdity of Unexamined Positions

Recently I had an exchange with someone over climate change. It was short and frustrating. The basis of the exchange was a report—recycled from 2007 and given a new lease on life because of the recent book and film—on Al Gore’s presumably exorbitant energy use in his home.  Depending on which non-news site you chose, he either uses 34 times more than the average American or 21 times.   The intent of the articles was to show Mr. Gore as a hypocrite, someone preaching the sermon but then balking at the walk.

It’s true, he lives large.  He has a ten thousand square foot home, which is more than five times the size of the average American home, and that doesn’t include the grounds.  But there was also no mention made of the carbon offsets he buys or the investments he makes in green energy or the money he spent upgrading a century old house to more modern energy efficiencies or the way he has specified the source of much of his energy so that a lot if not most comes from alternate sources.  This was a standard-issue bit of simple-minded criticism that says if you do not live in a hovel when preaching about certain things, you’re automatically a hypocrite.  It is not, I should point, about forcing Al Gore to reduce his lifestyle but to force him to shut up.  None of these people would care if he moved into a double-wide with solar panels and a hydrogen cell to live off the grid.  Their purpose is to get him to stop talking.

As I said, the exchange was short. This was with a climate change denier fully invested in the belief that it is all a hoax.  I was reminded of the mindset of occultists and alchemists, who at their base believed fervently that answers were unobtainable, that if you thought you had found the truth you were automatically wrong.  No, few if any ever stated it so baldly, but it’s obvious from the way they would avoid genuine experiment, deny all arguments that might contradict received wisdom, and generally evaded any conclusion that suggested they were in pursuit of the unattainable.  Science had to rid itself of this obdurate self-imposed blindness before it could flourish and it seems clear that we are burdened with some variation of it still.

But I wondered, just what drives this kind of selective self-censorship?

Well, obviously a lack of understanding.  The science is complex and people often have difficulty grasping causal concepts that seem to contradict personal experience. When your city is frozen in the grip of a record-breaking snow storm it’s difficult to reconcile the assertion that global temperatures are rising.  Difficult but not impossible, especially if the following summer comes with record-breaking heat, for perhaps the fourth or fifth consecutive year.  (Climate has changed in St. Louis.  When I was a kid, three feet of snow in December was not unusual, snow that lasted through February sometimes. Now?  People are stunned when we have a foot that lasts a week, if that. Summers are hotter. Certain insect patterns have shifted. Things have changed and when I look for explanations the only model that conforms to experience is global climate change.)  Lack of understanding can be corrected, though.  People can learn.  They may not want to but they can.

Sometimes, though, they go down a cul-d-sac and get stuck in a plausible dead-end. Staying there, though, depends on things having little to do with evidence or logic.

Consider: the rejection of climate change makes no sense. Addressing the problem of where we get our energy is a technical issue, a matter of engineering. There are several reasons, perfectly sound ones, to change the way we do this.  Pollution is the simplest one.  What kind of a world do you want to live in?  One with soot, particulates,  toxicity? The expense of defending against such things is high, depending where you live. Environmental degradation is another. Tearing up mountains to extract coal, leaving ugly holes, spilling the effluent into waterways, drilling—and fracking is worse.  Look at satellite images of fracking-intense areas and the clouds of waste gas.  And of course earthquakes where few if any had occurred before.  And the damage to water tables.

Jobs is the cry.  Displacing workers.  Well, building a whole new industry would seem to be a jobs-positive thing. The technology and industries to not only build solar and wind would expand the jobs market, but also the construction of the networks, distribution, and upgrading and maintaining the grid (which needs it anyway, regardless of the energy source), all these things mean jobs.

The expense!  The expense we currently shoulder in artificially maintaining obsolete systems should by now be common knowledge.  The expense on taxpayers subsidizing industries that are collapsing not to mention the downstream expense of cleaning up after the pollution.  The expense of people made sick.  The asthma rates in coal country are rising.  We pay an exorbitant amount to maintain the illusion that coal and oil are the only means to accomplish what we want to.

Someone like Al Gore comes along and starts pointing this out.  You might quibble with some of his details, but in essence he has a sound argument.  Instead of attacking the argument—which might lead to some edifying consequence, like all of us learning something useful—his character is attacked.  This is not an uncommon tactic.  Some people seem to feel a person has to be virtually a saint in order to hold and disseminate an opinion.  But if what he says is supported by the science, what difference does it make how he lives?  What is it about his lifestyle that invalidates the message?

He’s asking other people to change but, presumably, he won’t.

What exactly is he asking most people to change?  If tomorrow your electricity came from wind turbines instead of a coal-fired plant, what has changed for you?  Electricity is electricity. The costs? Costs aren’t rising anyway?  Your taxes aren’t going to subsidize the industry?  Or is this more akin to the fear of “death panels” presumably inevitable with universal health care?  We go along with this and next year someone from the government will take away your car or truck? Transportation is already changing, it will continue to do so, and in ten years you may find you don’t even want your car, but that’s beside the point.  Such a fear is a boogeyman used to keep us from addressing the problem.  My question stands: what exactly is he asking you to change?

The question of costs is not irrelevant, but as I say, they’re going up anyway.  Maybe in the long run there might be some relief if part of the cost is not in cleaning up so much detritus.  But that requires long term thinking outside your immediate sphere.  You have to consider the community, the country, the planet.  Most people find that difficult, if not to achieve then to sustain.

Lifestyle.  Your lifestyle will change.

That is almost unanswerable because it’s so nebulous.  As I suggest above, change is coming anyway, but probably not what you expect.  On the simple question of how you get your energy, what changes?  Still, not an irrelevant point.

There will, perhaps, be less available energy. To do what?  We’ve been undergoing a small (perhaps not so small) revolution in energy efficiency for lo these last few decades.  Our houses are full of devices that operate on far less electricity than their ancestors required.  That’s not likely to stop.  But we can look at Europe to see the numbers and discover that the very thing which will provide jobs will also suffice to power your lifestyle.

But I suspect the thing feared in terms of change has nothing to do with actual resource. What will change is some aspect of identity.

From what to what?

Basically, the changes in policy required to address climate change would be a net positive whether the science is flawed or not.  Breathing cleaner air, securing the potability of our water, lightening our touch on the ecologies are all desirable and come with economic benefits regardless.  If it turned out by some odd oversight that we got the climate change model wrong, so what?  We would have built a new energy grid based on cleaner models and generally improved the well-being of the commonwealth.  If we aren’t wrong about climate change, we can add saving the world for humanity as a bonus.

But like someone who doesn’t want to give up steak for dinner, we treat climate change like vegetarianism.  It doesn’t matter that the science may be correct about the health benefits, we still want our meat.  It’s a question of identity.

We burn oil and coal!  It’s American!  All this wind and solar is somehow…somehow…feeble.

Perhaps the deniers can’t imagine building with such tools.  Perhaps they can’t accept joining in a global cooperative effort not being invented or run by America.

Whatever the reason, short-term vested interests love you.  Because they are able to count on you as foot soldiers in the fight to forestall the imposition of regulations on them.  They do not want to be told what they can or cannot do and this is just another species of limitation on their personal vision of Who Counts.

But that’s understandable.  That’s greed and avarice.  What’s the denier’s excuse?  Being somehow joined with the mighty by association with the self-styled giants of industry?

I accept the science involved.  A cold snap here and there isn’t enough to convince me all the rest is a phantom.  But it doesn’t matter.  Accepting the need to change the way we use this planet means so many other things, including eventually taking the power to dictate from people who have no business having it in the first place.  Climate Change Denial costs so much more and fails to address everything else that goes to the need to change.

When Reagan ripped the solar panels off the White House in a fit of thoughtless national pomposity, he empowered a mindset that we’re still having to put up with.  A mindset that won’t debate, won’t consider, won’t yield, and won’t change. not because the thing it rails against is wrong but because it cannot stand not being right.

A Chronic State of Nostaligic Disconnect

In the past few weeks, things have not gone well for political philosophies based in traditional formulations.  Right or Left (but more so on the self-identified Right) there is a kind of flailing, a death throe undulation that looks like grasping for anchors in something that feels historically relevant but in fact turns out to be sunk in air or sand and simply gets torn loose the moment any real strain is put on it. At its most discernable, there are a lot “I know what you mean” moments, but even these are more “I think I know what you mean, maybe” moments that later turn out to be coincidental brushes with familiar syntax and not much in the way of substantive connection.

Take healthcare.  Whatever your personal feelings about what we should do, nothing being done is what anyone seems to want.  Trump said “We’re gonna fix it!” the GOP nodded sagely, then wrote a bill that would not fix it, but would return the state of American healthcare to some rough semblance of how it was back in 2007, but isn’t, because now no one, not even the insurance industry, wants that.  They have redrafted the bill to do less damage, but that’s not what they want to do, nor is it what Trump promised, although he keeps cheering congress on as long as there is some kind of repudiation of the ACA, which is not what the voters want, either.  In their case, they never really knew what they wanted other than for things to not cost so much, but as to how to “fix” that, those who voted for the current administration have no idea and distrust every single attempt to do so.  In the meantime, the professionals who might have some insight into this are being ignored, congress is pretending it’s serving the People by doing something which can only drive up costs, and Trump is offering zero sense of direction other than “Change something!”

Meanwhile, he has modified his requirements of the propose border wall by asking that it be transparent “so no one on this side will be hit in the head by the packages of drugs being thrown over it.”  Which has so many layers of problematic misapprehension of the problems it’s intended to address as to qualify as some form of mystic pabulum handed down from an airless mountaintop.

(He also bragged in an interview how great the G20 meeting was because there were, like, 20 countries represented.  Ahem.  Two things about that–either he is ignorant enough to think that is useful information or his supporters didn’t know that was what the G20 is.  Or, well, he thinks his supporters wouldn’t know this, so….never mind.)

Meanwhile (again) at the state level, the Illinois legislature finally found the spine to tell the governor that they’ve had enough of his party fundamentalism, the state needs a budget, and for it to have even a prayer of being relevant, the state needs revenue, so yes, we’re raising taxes.  The fact that this is significant is reflective of the dissociation across the entire political spectrum with regard to taxes.  In Missouri we have a strong cadre of very wealthy people who do whatever they can to eliminate any tax that dares raise its head, like some manic game of economic whack-a-mole that serves none of the purposes it is purported to serve.  Along this line, our state legislature has decided to repudiate attempts at the city and county level to address minimum wage issues and bar St. Louis—or any other municipality—from raising local minimum wages above the state level, which is a joke.  Why? None of the excuses make any sense.  Basically there seems to be some attitude at work that poor people need the incentive to become middle class and if we pay them enough that they might be able to feed their families and possibly attend classes to try to better themselves, then they will have been handed an unfair advantage and not properly appreciate it.  If there were not evidence at hand that this is a bullshit argument it would still be laughable because it ignores the current economic realities and instead seems to assume the situation is no different than it was in 1964.

And again meanwhile the people who are supposed to understand such things are scratching their heads at the puzzling data that while productivity has been rising steadily for the last seven years, along with job growth, wages have stagnated.  The increased profitability of all these companies has not resulted in an increase share of the wealth with workers, as it would have (again) back in 1964, and they don’t understand what’s happening.  What’s not to understand?  Two things have changed since then that explain it quite well—one is that technology has become significantly more effective, which results in the need for fewer and fewer actual employees (I saw a resent example from, I believe, Kentucky about a steel mill that produces wire, which thirty years ago would have employed a thousand people, but which has been replaced by one which produces the same amount of product but employs fourteen, none of them on the shop floor) and we have seen a gutting of unions, which were always the most effective way to force management to pay an equitable share of profits.  But people at the top, charged with analyzing and interpreting this kind of data, are “confused.”

Everyone is confused when no one is willing to face the realities of our new present.

The normally natural affinity for a comforting past has been distorted by the manipulations of identity politics and the toxic overuse of pointless nitpicking combined with an endemic ignorance of context to create a situation in which constructive change is becoming less and less possible, at least on a national level.  If every suggestion for change is met with swords drawn and blood oaths taken to resist, all possibilities fail. (A sensible approach to healthcare would be a single payer system, but it requires people to back up, give it some breathing space, and a chance.  Instead the immediate response among too many is “No!  That will lead to—!” Fill in the blank.  Death panels? Rationing? A complete destruction of a healthcare system which is, at the level of public service, is already dysfunctional? None of this is rational, but we have frightened ourselves enough that unless it is something we are completely familiar with we see it as threat.  But in the case of health care, no one is familiar with its workings, only its results, and not even then do most people know why the results are as they are.)

In the meantime—once more—we have a widening disparity between rich and poor which has opened a chasm.  Such chasms have happened before and they always precede revolutions.  The question for us will be, how bloody this time?

All because those who might ordinarily be trusted to supply meaningful context and useful direction are either ignored or just as helplessly clinging to a nostalgic hope of “returning things to the way they used to be”—on both sides.

Which leaves the vast majority of people in an awkward kind of stasis.  Waiting.  Struggling.  Clinging.

Into this moves the impulse to control absolutely.  Travel bans, surveillance, behavioral rule-making that does nothing but hobble, identification requirements that do nothing but isolate and segregate, public events that end up defining in-groups and shutting others out, calls for a kind of public piety that serves only to make some people targets while reassuring no one.  These are the components of tyranny, the necessary elements of fascism.  Both those terms have of late been used too freely and consequently are losing some of their prognostic power.  When you have a combination of too much fear and too little sense of sanity, that’s when the power mongers—who never, ever have solutions—have the best chance of seizing power.

As we move forward, it might be a useful habit to start asking of every proposal, “Who does this serve?”  If it does not serve you and yet you are inclined to support it, ask why?  And if the answer is, “It makes me feel safe from Those People” then it’s a good bet it’s a bad proposal, especially if “those people” are your neighbors.  Get in the habit of seeing things this way. Like any rule, it won’t track a hundred percent every time, but we have gotten into the opposite habit of thinking that any proposal that seems to benefit someone we either don’t like at the expense of people we like to pretend are “our people” (the rich, the powerful, the right skin color) or we believe will limit our “rights” in some vague way (and usually rights we either don’t have to begin with or are not really rights but privileges) are automatically bad.  Again, sometimes this might be true, but it’s a horribly limiting, fearful way to see the world and will lead ultimately to exactly what we think we’re trying to prevent.

Habits of thought anchored to the sand of a past that no longer pertains. Praising a history more hagiographic and mythic than factual. Preserving symbols that don’t mean what we think they do and believing that by protecting all this we will solve the problems of tomorrow.  We’ve been indulging this kind of nostalgic political nonsense for decades now.

Do you like where it’s brought us?

Money Lunatics

I learned this morning that the insurance industry has had essentially zero input in the new healthcare bill.

Let that sink it for a few moments.

The insurance industry has had zero input into the new GOP healthcare bill.  Which begs the question—who is this supposed to benefit? Not the medical industrial complex, certainly. By and large most of them have been expressing deep concerns all the way up to dystopic warnings to not do what the GOP is trying to do.

Only a couple of things make sense, one having to do with money, the other to do with power. True, usually the two go together, but sometimes they are actually separate issues. This may be one of those instances.

If it’s money, then all of the impetus for this is in the presumed tax breaks.* By now it ought to be obvious that all the benefit will accrue to the top one or two percent.  Sequestering tax dollars so they cannot be used for anything other than their designated purpose is seen by those with a banking mentality as wasteful, since it is money that cannot be used for investment in high return ventures—the sort which will only profit the same people doing the investing, and at the expense of everyone else.

No, no, don’t start with the whole trickle down nonsense.  After thirty plus years of it, by now only the insistently ignorant, uneducated, or blindly stupid can think trickle down works to anyone’s benefit other than those who already own the capital.

I can understand people not seeing how this happens—it is a very complex set of components which work together to funnel capital in essentially one direction—but that they fail to see it as a net effect dismays me.  Usually people know when they’re being screwed over and quite often by whom.  That so many people reject what they must intuitively know in order to vote for the very people ministering to this system baffles me.  Yes, often their expenditures go up, but at a certain level it is not by virtue of tax increases but increases in cost of living, which while related are not the same thing.

In this instance, however, so many of the very corporate entities which in the past have supported and benefited from this system are beginning to protest its continuation.  They must now see that their ruin is not far away if this system is not seriously modified if not entirely reshaped.

So why would their presumed servants not heed their concerns?

Power.  And not, in this instance I think, corporate power, but a confused apprehension of the nature of power.  Mitch McConnell and his ilk don’t need the money.  Their position in this regard makes little sense on any practical level.  The people they have been beholden to in the past, many of them, are telling them to stop, but the carnage continues.

The question then is—power to what end?

Look at the chief concerns expressed by many in this movement.  An adamant denial of climate change, even in the face of the military, which they otherwise claim to respect and wish to see strengthened, telling them that it is real and a threat to national security.  An obdurate rejection of the science of evolution, in spite of a medical industry informing that modern medicine is based solidly on the understanding provided by evolutionary science.  A singular aversion to social programs, when the large majority of their presumptive constituents support them.  A denial of any rights not already enjoyed by white males (and even a few of those they question), which is most clearly seen in the refusal to acknowledge women’s issues as worthy of their time and a consistent struggle to strip women of what rights they already have in terms of procreative self-determination.  (My own state, Missouri, is about to pass a measure to allow employers to fire anyone using birth control—as if this makes any sense on any level.  My question is, if a male employee is found using condoms, can he also be fired?  Will he?  Or is applicable only to women who may use their employer-provided insurance to buy birth control pills?)  And, by no means the last thing, but a big thing, a refusal to look at income distribution and do anything about the inequities that emerge out of systemic changes they championed which now many if not most of the beneficiaries of those systems are beginning to seriously question.

Taken at face value, it would appear to be a doctrinaire effort to turn the United States into a third world state.

Hyperbole aside, it may be based on two things—a perverse reimagining of Manifest Destiny and a marrow-deep conviction that all government, unless outwardly directed, is evil.

They know their version of the repeal-and-replace bill will hurt millions.  The rollbacks of Medicare will put children at risk.  How is this defensible?  Do they believe people will simply “find a way” that has nothing to do with government to make up for it? That might be plausible if at the same time they were doing something about income inequality, but instead they’re also trying to dismantle Dodd-Frank—without a replacement, by the way—which, while not a great law, is at least intended to protect noninvestors from the predations of the venture capital class.

No, this is designed to create an environment wherein those who are not powerful enough, in their view, will lose all ability to challenge them.  They will be poor, in ill-health, without access, voiceless.  The women in this pool will be constant victims, unable to control their reproductive destinies and therefore completely dependent on the “kindness” of males, who will no longer have the restraint of law or custom to govern their depredations.  Just like it used to be when abortions were done with coat hangars and women could be tossed on the street propertyless in the case of divorce.

This is a blanket repudiation of the responsibility of government to do anything for people who can’t already do it for themselves.

It is that simple.

Unless someone can offer another explanation?  I’ll even buy the idea of a resurgent Confederacy that’s getting even for having been forced to give up its slaves.  That may be part of this, but it’s hardly all of it.

Cutting taxes has become religion, and the faithful line up to support it even when down the road this will cost them.  Cost them in terms of more expensive goods and services, poor infrastructure, unreliable information networks, and employers who have the power practically of life and death over them.  Because somehow they have bought the idea that cutting taxes means they will have more money, when in fact most of them pay too little to see big pay-offs, the kind that might mean anything.

What is even more outrageous is the evident apathy of the people who are allowing these people to remain in power, because with few exceptions we are being shafted by a congressional majority kept in power by a quarter of the voting base. This is the worst expression of pandering I have ever seen and to no purpose, because now even many of those who voted for them are beginning to say “Wait a minute, now.”  But once they say they, they are outside, beyond the pale, no longer reliable.

These are people committed to a path with no regard for consequences because somewhere along the way they forgot why they are there.

You doubt me?  One fact alone demonstrates that they give not a damn about any of you.  McConnell and Company have been railing against the ACA (code name Obamacare) for seven years.  Repeal that terrible law.  Replace it with something that works.  We now see what they wish to put in its place, and it is far worse than what it is intended to replace.  This is not hard to understand since they came up with this in the last couple of months.

Which is the problem.  They have had seven years.  They have spoken to no one, consulted no one, done apparently no work at all on devising a replacement.  With all their resources, after seven years they could have produced a Sistine Chapel of health care.  Instead we have an off-the-shelf paint-by-number thing and they couldn’t even stay inside the lines. Seven years!  They never intended to do better.

They do not believe in the government they are part of.

For my money, they do not believe in America.  This has been a criminal abrogation of responsibility.

There is no reason.  They need to go.  


  • It is remotely possible that the GOP intends to starve the health care industry, seeing it as a rival in influence to other preferred programs.  If so, it’s a battle that will leave many people dead on the field and solve nothing.

Great Bear Politics

In all the chatter about Russian interference in the last election, one question keeps coming up. It’s never fully answered and because of that, the question as to whether or not such interference occurred remains in play.  At this point, it’s like climate change—everyone knows it happened, but how, in what form, and to what end are details the absence of which seem to insulate the president for the time being. That seems about to change with Comey’s testimony.

But that question—why, what does Putin hope to gain, what’s the pay-off?—bedevils people.  Especially people raised on spy thrillers and James Bond and post-Cold War conspiracy porn.

It seems fairly evident that any hacks of voting systems were ineffective in changing ballots or anything so direct.  What is important is the fact of the attempted hacking not the direct results on tallies.  Something was done, but because there does not seem to be the kind of result that makes sense in terms of past history and strategic movements of the sort we expect, the whole thing exists in a murk.

Which was the point.

Putin would like to “restore” Russia to the size and influence of the former Soviet Union.  He doesn’t necessarily want to resurrect the U.S.S.R. politically, at least not in terms of collectivist, Marxist ideology.  That nonsense doesn’t interest him.  He’s interested in power, pure and simple, and the one threat to that is still—the United States.

The telling moment was this whole mess in Ukraine. Not till the threat of NATO membership did Putin act.  Despite what Trump might say, NATO still has teeth. Membership in the alliance carries many benefits beyond simple military cooperation and mutual defense, although that is huge when you stop to think about it—the confidence that the member states will guarantee your sovereignty has tremendous ancillary benefits.  You can act in your own best interests without, or at least with much less, fear that those actions will be crushed by a neighbor. Which is what has happened to Ukraine.

Power and money, at this level, are two sides of the same coin.  The sanctions imposed on Russia by Obama have throttled a potential windfall from the Siberian oil fields.  Ukraine was a part of that.  There is a huge amount of money bottled up because of Putin violating Ukrainian sovereignty.  What he wants more than anything else is to get those sanctions lifted so the oil will flow.

But more than that, in the long run, he wants a free hand in his part of the world. He’s not exporting revolution, that’s no longer part of the Russian identity. He just wants to be a big, bad bear, in charge of his tundra, and able to play as an equal on the world stage. He wants what he possibly believes the West has been keeping Russian from since 1917.

In spite of the fact that over the last three decades we have hamstrung our ability to be a positive force in the world because we can’t see how making money and human rights conflict in the Third World, and because we are unwilling to put a muzzle on our corporations when they go into other countries and poison environments, undercut reforms, and damage the people we think we’re helping, it remains possible for us to actually do what we should have done after the Soviet Bloc collapsed, namely rebuild and stand for justice. We in fact do that, in limited but occasionally spectacular ways, but we rarely hear about any of it and too often we do a half-assed job because of our inability to see our way past our own paranoia and self interest.  (The chaos and mess in Iraq is an example of shortsighted greed undercutting what might have turned out to be a major success, but I won’t go into that here.)

What Putin wants most is for our political will to remain locked up in a struggle with itself over questions of money versus ethical action. We have been doing a reasonably good job of keeping ourselves disorganized and conflicted without his help.  But it is just possible that he sees what we do not yet see, and that is a younger generation coming up that is fed up with this kind of inanity that will put into power people who will act positively.  That will impact the money sector, certainly, but its biggest impact may well be globally with an America once more of the kind that created the Peace Corps and embraced a humanitarian mission. It might create an America willing to call Putin’s bluff.

Of course, it’s not just the United States.  And so we’ve been seeing signs of Russian interference in many elections, most recently in France (where it backfired and where the newly elected president publicly scolded Russia), not with a view to invasion or anything so dramatic, but purely for the chaos resulting that will distract the West from Putin’s actions.  Putin can do nothing but benefit from a West that is paying little or no attention because it is tangled up in petty feuds and ideological mudwrestling.  Undermining our confidence in our own electoral process will only feed that chaos and render us even less effective.

Did Trump and his people collude with the Russians to fix the election?  Probably not, at least not in those terms.  I think Trump really believed he could win without interference.  I think he may have thought he was playing Putin, accepting a hand that would gain him advantage with the Russians afterward.  Did he do it out any embrace of treason?  No, he did it because a deal was on the table and there was a lot of money to be made, and that is simply how Trump sees the world.  If he is impeached over any of this I suspect he will be genuinely surprised.  It was, after all, the Game, and he sees himself a master of that game.

What he will not understand is that his game is the least important one and the one Putin is playing is both more sophisticated and more devious and with stakes Trump just might not understand.

But the bottom line is likely to be, all Putin wants is what he now has.  We’re distracted, we’ve suffered a blow to the confidence in our systems and institutions, and the bitter squabbling over the right to make as much money as avarice demands continues but now with even less intelligent players.


About Those Deplorables

In response to the question of why the election went the way it did, one of the reasons given was Hillary’s “basket of deplorables” comment.  That hurt her, they say. It turned people off.

Really? Which people?  People so close to not voting for her that, once in the voting booth,  remembering that phrase over and above everything else drove them to pick Stein instead? Or people who were already committed to not voting for her? Or perhaps people who were already disinclined to go to the polls anyway—because they had something more important to do than participate in deciding the direction of the country for the next four years—that maybe, had she not said that they might have decided on that day to go vote anyway.

Because I doubt seriously it hurt her among those who had already decided to vote for her, especially since, whether they might wish to admit it or not, they actually agreed with that assessment.

Because really those who were never going to vote for her under any circumstances would likely not have been affected positively or negatively by that remark. They already didn’t like her. Being nice to them would have gained her nothing, because they would not have either believed her or recognized the concession. Not saying something about them would have had zero persuasive impact.

So exactly who then are people talking about when they criticize her for that?

No one.  They’re trying to come up with excuses for either their own poor judgment or the lack of involvement in the process by people who were disinclined for many other reasons to vote.

Hillary’s loss is a case study in the dysfunction of our electoral process. She lost due to a toxic combination of apathy, anti-intellectualism, ignorance, and a media environment that offers little in the way of separating fact from fiction, truth from fraud, legitimacy from exhibitionism.  The markers necessary for people to draw useful coverage from the ocean of feed in which they swim are either absent or so obscured as to be invisible.  If you don’t already have an idea how to judge worthwhile from dross you simply have to guess, and a lot of people guess wrong.

Ah. Why should anyone assume that those who did not vote would have voted for Hillary? A perfectly legitimate question. The answer, roughly, has to do with turnout and dedicated numbers. The GOP seems to have a very solid army of about sixty million voters who vote that way every single time. No doubt the Democrats can count on a similar cadre.  But only if the turnout is below 63%.  Once turnout rises to 65% or more, the vote tends to go against the Republicans.  Those voters who sit at home tend to vote Democrat or Liberal.  (People like to point to Reagan’s “landslide” win, but there was only a 52% turnout.  True, he buried Carter, but had the turnout been 65%…?  Of course, to be fair, Bill Clinton won his second election with about the same turnout, 51%.  His first, though, was 58% turnout and he buried Bush I.)  Where it seems really to tell, though, is in congressional elections and the problem there is with gerrymandering. Gerrymandering has always been a bit of a problem, but the GOP has turned it into a high art.  One suspects they know in a fair fight they wouldn’t have a chance.  All they have is that 60 million block.

But this a very rough calculus.  The question remains, why Trump?

(I suspect another chief reason Hillary lost—and part of the reason for low turnout this time—has to do precisely with her opponent.  Had Cruz won the nomination, I suspect turnout would have been considerably higher, because that would have looked like a real fight instead of the joke this appeared to be, especially with the media putting out all those charts showing how she was a shoe-in because, really, who could possibly in their right mind vote for him?  Of course, where it really hurt was the all-important congressional races.)

So, how is this “new era” working out for the people who voted for him?

We have already seen the dismay of many who supported him when it dawned on them that repealing the ACA meant they would lose their own health coverage. Either this is an example of stone ignorance (a few, we don’t know how many, actually did not realize that their ACA was the same thing as the hated Obamacare) or an example of self-selected delusion—that they thought the repeal would only affect people of whom they disapprove.  They were voting to take it away from Other People.

It was claimed that Hillary didn’t understand lower income and working class people.  That may well be true, but what kind of mental gymnastics is required to convince yourself that a billionaire born to wealth who even in bankruptcy lived a life of luxury did understand, on the kind of intuitive gut-level clearly meant by those statements?

But this is anecdotal at best.

Two questions now dominate concretely.  The growing evidence of collusion with Russia in securing the election and the deals made more than a year ago.  And the efficacy of Trump’s “leadership style” which seems to be nonexistent.  The very first time he runs into the kind of normal roadblocks of Washington politics, namely the lost vote on the ACA repeal, he declares it a dead issue and asks congress to move on.  This is lack of staying power at best, a lack of genuine conviction at worst.

During the campaign, one of things Trump said was “vote for me, what do you have to lose?”  More or less.  It doesn’t matter which group he was talking to, it matters which group heard him.

A recent book by Arlie Russell Hochschild, Strangers In Their Own Land, takes up the question of the voter block that seems consistently to vote against its own best interests. Hochschild, who lives in Berkeley, California, practically lived in Louisiana among people who are both dependent on and victimized by the oil industry. In the course of her study, many contradictions emerged. One example, she met many dedicated environmentalists—who also hated the EPA and wanted to see it gone.  People who knew that the refineries and processing plants were destroying their environment, had poisoned friends and family, were responsible for wild-life die-offs, and yet resisted the idea of regulation, often because they feared it would adversely impact employment. Jobs meant more than the rest, but it was by no means a simplistic metric being applied. Many felt the companies themselves would eventually “do the right thing” and clean up and improve safety.

Reading this book gives us a tour through funland mirror thinking.  Coming face to face with the blatant contradictions and the ingrained belief in systems that have repeatedly failed them and the rejection of solution because of a belief that failure from them would be even worse.  The conviction that the federal government was the Enemy.  Hochschild tried to find the Narrative.  In anthropological terms, this is the ur-story people tell themselves in order to organize their beliefs, the strategies of their lives, and determine  the principles by which they live.  It’s the Who We Are story and when that is found, then what follows begins to make more sense.  What Hochschild discovered was a variation of the City on the Hill dominant among these people. Instead of the religious kind, though, this one had to do with the American Dream.  They believed in the idea that hard, honest work would get them to their city, where they would finally achieve the comfort and security they see as the promise of dedication.  They are willing to wait their turn.

And it’s at that point that the Narrative becomes the problem.  Because they see, they perceive, in their view undeserving people cutting in line in front of them.  Poor people, minorities, refugees, illegal aliens.  People who, in their opinion, have not done the work, have certainly not waited their turn.  And in service to this, the federal government is to blame, because they see federal programs enabling this butting in.

Meanwhile, their own reward recedes before their very eyes.

Resentment is only natural.

At this point, it is fair to ask, how come the default blame goes where it goes?  There are many reasons for their eroding situations.  The changing economic environment, the increasing population, the influx of legal immigrants, the globalization phenomenon.  Even without the federal programs they blame, it is likely their situations would be just as precarious.

Except they have been told that all those factors are the result of government overreach, government meddling, government—by means of treaties, of regulations, of corruption.  Their preferred media services certainly have told them all this, but they also get it through their jobs, from the companies that are also anti-union, advocates of Right To Work, multinationals often that pretend to be America Firsters but then remove the wealth of communities and put it elsewhere.

The kind of people Donald Trump is part and parcel of.

Their fears are easily played upon because they have them.  Fears.  No one is doing much to educate them out of such fears.  Rather they are told, from a hundred sources, that they are justified in their fears.

And they vote for anyone who tells them they are right to be afraid.

The profound distortions of fact to be found among them is indicative of much of the problem.

A few examples of belief versus reality:

Welfare rolls are up and people on welfare don’t work.  The reality is, total welfare rolls dropped 20 % since 1996, which was the year of Clinton’s welfare reform, the reform that cut welfare to a short time and required work for certain benefits.  As for that work, the poorest 20% only get 37% of their income from welfare.  The rest is compensation for work. You might ask, if they’re working, why do they need welfare?  Obviously because their jobs do not pay enough.  You might want to look at the current debate over minimum wage.  At best, “welfare” is a supplement, and most of the beneficiaries are children and the elderly.  But of course, this is not believed by people dedicated to not believing it and scapegoating the poor.

Black women have more children than white women.  I was startled that this was still current.  I grew up in the heyday of the Welfare Queen, which was a canard even then.  The reality is that fertility rates for white women and black women is just about equal.

Maybe as much as 40% of people work for federal and state government and are overpaid.  This sounded to me like the one about foreign aid.  The numbers are inflated because few people bother to find out, they just want to be angry at something.  Adding together all levels of government—federal, state, and local—total workforce as a percentage of employed people comes up to around 17%.  It varies with which party is in office.  Republican presidents since Reagan have overseen expansions of federal workforce because it’s an easy way to finesse unemployment figures.  Obama oversaw a real reduction in the size of the federal government measured by employees, but of course no one opposing him wishes to believe this.  As for the overpaid aspect, on average private sector workers at comparable levels make 12% more than government employees—government employees, by the way, who often work longer hours.

These are a few of the beliefs held by people who likely voted for Trump.  Clearly, there is a simple lack of fact in this, but it seems just as obvious that there is a lack of interest in any fact that contradicts as belief that helps explain their anger.  Make no mistake, these are angry voters.  They don’t want to be informed, they want to be vindicated.

Trump is representative of all this.  Whether he genuinely believes anything he says, he has played these people.  The rest of the GOP has decided evidently that as long as he’s the president, they’ll play him to get what they want.

How’s that working out?

Not well.  All the myths that have been driving Tea Party and affiliated rage for a decade are now coming onto the front lines and getting an opportunity to play and it turns out that the myths aren’t based on solid anything.  It seems a lot of people voted to strip Other People of things they believed were not their due.  Except these angry voters will lose out as well and that wasn’t the way it was supposed to work.

The small government argument has gotten lost, consumed by a mindless urge to eliminate government altogether.  People are being played by international finance.  Everything in the GOP wish list serves only one end—the unopposed leaching out of latent wealth into capital pools disconnected from any nation.  If Trump and Ryan and McConnell got everything they wanted, all the people who voted for them would see their incomes reduced, their savings (if any) pillaged, and jobs decimated.

For their part, the Democrats are unwilling to tackle this head on because they have become tied to the same teat for campaign financing as the GOP.  They have the rage but they often waffle.  With a few exceptions, they won’t call this out, but would rather work at it around the edges and try to mitigate its worst effects while avoiding being shut out of the flow of money.  Fundamental policy changes are required and once in a while someone calls for something, but then they talk it to death.

In the meantime, that basket of deplorables continues to work at gorging itself at the public trough.

Hillary did not lose votes over that comment.  If we’re honest, we recognized the truth.  The problem with it, if anything, is she didn’t specify very well who was all in that basket.  But let’s assume for a moment that saying that did have a negative effect on her campaign.  Why would it?  What is it  about calling something out for what it is that would put off people who, perhaps secretly, agree with her?  We are, those of us who count ourselves progressives, sometimes falsely delicate, it seems.  Like being unwilling to use the word “lie” when in fact that is a perfectly accurate description of what the president has done.  And when someone is so sunk in their own petty resentment that they are willing to dump on everyone out of revenge for what they see as their raw deal and tolerates no counterargument at all and be damned the consequences—well, that really is kind of deplorable.

Whatever the case, let’s be clear about one thing—it wasn’t the people she was talking about when she said that who changed their mind about voting for her.  She was never going to get those votes.

And I doubt it turned very many if any of those leaning in her direction off at the time.  They’re all just using that as a rationalization for the fact that too few of them turned up at the polls.

Come to think of, doesn’t that kind of count as deplorable?

Post Election Blues, or Gee, I Wish I’d Voted For Someone Else

I’ve been sitting here thinking about the regret I’m starting to see from many quarters. Like a bad one-night-stand that came with a surprise wedding ring, that face just won’t go away, and all the skull sweat in the world won’t change the reality.  Yes, you did that.

Believe it or not, I have some personal insight into this, one I’d forgotten about.  Mind you, this is minor league, childish stuff, but startlingly relevant.

Long ago, as a teenager, I was a member of the DeMolay.  Junior Masons, basically. Named after the last grand master of the Knights Templar, Jacques De Molay, who King Phillip the Fair (there’s a name for you) tortured and then put to death when he sacked all the Templar temples looking for gold and endeavoring to erase his debt to the Templars.  Legend has it when the raids began, the king’s men found empty temples, no gold, and managed to arrest only a handful of Templars before they could escape, among them Jacques.

Fast forward and we have the establishment of a youth branch of the Masons in 1919.  Anyway, it was cool in a very adolescent way.  Secret rituals, passwords, officer positions, and we got to wear these excellent black satin capes and carry ornamental swords from time to time.  It was one of the rare times I willingly joined something like this and it was fun for a couple of years.

Now, we did do a lot of community service, charity work, and other things.  There was serious purpose to the organization and we did some meaningful things.  Obviously it was a stepping stone into fullblown masonry, so there was grooming and preparation and the assumption of responsibilities.  We pretty much ran our own lodge, although there were of course some adults around to make sure we didn’t get out of hand.

The officer positions were sort of on automatic rotation.  Once you took a position, you ascended as a matter of course.

Except for the top three positions.  Master Councilor, Senior Councilor, and Junior Councilor.  These seats were voted on by the members of the lodge.  Even then, it was almost pro forma.  The only one of the three that ever actually was in question was Junior Councilor.  Moving up from there was just a given.  It was the Junior Councilor seat that was regularly empty when a Master Councilor’s term was up and he stepped down.

My third year, though, an unusual event happened—all three posts became vacant at the same time.  So we had to vote to fill each one from the membership of the lodge.

I threw my hat in.  A couple of others did, too, friends of mine who then proceeded to plan what we would do when we were all in the councilors’ chairs.

Only thing is, I lost every single vote.

Not just lost, but was brutally trounced, receiving two votes for each chair.  I had to sit there and listen to the tallies until it was over.  The other two who thought I’d be up there with them started looking at me in shock, as if to say “What the hell!”

I sat through the rest of that meeting, performed my duties, and left. I did not go back.  I’d been humiliated before, but never so publicly and so thoroughly.

Best I could determine from things later said, everyone thought I would be a hard ass and make them work.  I had ideas, I’d never been shy about criticizing what I thought of as stupidity, and I was not particularly popular.  Naively, I didn’t think that last mattered.  I thought ability was what counted.  I was wrong.

Sort of.

I went back about six months later and sitting around with several of them in the lounge I listened to them moan about how badly things were being run and how this went wrong and that was going south in a big way and so-and-so was an ass, etc etc etc.  I sat and listened with a rapidly vanishing sympathy.  “We should have voted you in,” one of them said.  Heads nodded all around.

I was quiet for a few moments, then stood.  “Yeah, you should have,” I said. “Hindsight’s twenty-twenty. But frankly I’m glad you didn’t.”

Shocked expressions all around.


“Because I would’ve been stuck trying to manage you bunch of morons.”

I left and never went back.

I have joined exactly two organizations since.

Buyer’s remorse can be a real bitter thing.  It looks so shiny, so cool!  It makes those agreeable noises and feels powerful.

Then you get it on the road and find out what a lemon it is.

I have zero sympathy for those who voted for this guy and now are stunned, horrified, shocked, and disappointed at what they got.  Just a reminder, I suppose, that so many people never do mature past someteen, no matter how old they are.  The thing that grinds is, they saddled the rest of us with this mess, too.

A Problem Of Legitimacy

I’ve been trying to compose my thoughts about what transpired last November that has left us with one of the most uncertain political situations we have faced in so long that I find it difficult to make a comparison.  Possibly Rutherford B. Hayes.  Possibly Harding.

The aspect of this that has baffled me most is the fact that sixty million of my fellow citizens cast a ballot for a man they do not trust.

An odd statement, I know, but in all the rhetoric I’ve seen, both before and after the election, I see very little that suggests anyone actually trusts Trump. That’s not to say there weren’t many reasons for those who did to vote for him, but I don’t believe trust is one of them.  Maybe it’s opposite. Certainly a good dose of cynicism was involved.

I’m not going to rehearse here the various theories about stolen or corrupted elections. I’m not concerned with that at the moment. What I’m concerned about is those sixty million voters. Those and the ninety million who did not vote. For the purposes of this piece, I see them all of a piece.*

So one hundred fifty million Americans put a man in the White House they do not trust. Other metrics were involved. Other motives.

Firstly, about that trust thing.

When Obama was elected, people voted for him with a measure of confidence that he would represent their interests.  That change was in the offing. That he was capable of making a difference to the benefit of the country.  They talked about hope and change interchangeably. It was obvious that they felt he would do positive things. They trusted him.  Both times.

And the reaction of his opponents came out of recognition of that basic reality. What his enemies had to do was destroy that trust, if possible.  And because of that trust, their main weapon was denial.  Because it meant their candidates did not command such confidence or trust. He had to be shown, therefore, to be ineffective.

He had to be delegitimized.

In the brawl over the last eight years, perhaps they succeeded on a level not intended. They did not, I think, manage to delegitimize President Obama. Rather, they fulfilled one of Ronald Reagan’s rhetorical dictums and managed to delegitimize the idea of governance.

No, I don’t think that’s what they intended to do, but the fight they engaged was over fundamental principles of the purpose of government. In past fights, it was easier to simply discredit the person in office, either by impugning his reputation or exposing corrupt policies. This time, though, they had neither opportunity, not in any useful way. What policies they attempted to present as corrupt were not.  Some of them were mistakes, some bad ideas, some poorly managed, but none were in any way explicitly corrupt. And the man himself offered nothing to attack.  Even Obama’s detractors, unless they were being programmatically obtuse, could not but respect him.

Which left them only with a fight over principles.

Which they were losing.

Why else adopt a tactic of pure and undifferentiated obstruction?  This became obvious with the nomination of Merrick Garland, who had previously  enjoyed more than a little praise from the very people who then refused to even have hearings about his appointment to the Supreme Court. There was no good reason to do this.  It was purist petulance.  The commitment on the part of GOP senators and representatives to block everything Obama attempted to do had no basis in logic or sound thinking.  It was entirely party driven.  A short-sighted policy to delegitimize Obama’s presidency.

The intent, no doubt, was to show Obama’s philosophy of governance wanting.  That the Democrats, as exemplified by the president, had no good ideas. That based on their success at roadblocking even discussions on his policy measures the Republicans would show themselves as morally and philosophically superior.

The problem is, without that discussion there is no way to know who has the superior governing philosophy.  Ideas need airing, discussion, debate in order to determine their merit.  Instead, the GOP has successfully damaged, possibly destroyed, public trust in governance of any kind, at least at the federal level, for a substantial number of citizens.  By blanket opposition to anything Obama attempted, nothing was shown to be superior—only achievable.  Namely, the inevitable loss of public confidence in government.

They managed to strip the presidency of legitimacy.

They intended to strip Obama of legitimacy.  They failed.  He still retains it.  But he’s leaving office.  It is the office that has been damaged, though public understanding of that fact has probably not caught up with the reality.

What could be more inevitable then that we elect a man who already has no legitimacy to an office that may be badly lacking it?

The idea of legitimacy is a tricky one. It precedes trust. It is an intangible assumption that a person or institution deserves to be entrusted with representational responsibilities, that they are what they appear to be, that their actions, in part and in total, are born out of sound motives and based on confidence in the abilities and competencies required to be present and at the ready. In part, it is a kind of faith that what will be done will be done for the benefit of the community. That even in failure, the attempts to fulfill duties are done in good faith. When all these various implicit characteristics are in place and extant, then trust follows.

Legitimacy underlies all assumptions of power back to the days of kings and pharaohs and other potentates.  It is the reason for such grave concern over lineage and the legal rights of heirs and successors. Because continuity is important, certainly, but the imprimatur of authority must be seen to pass rightfully from one hand to the next in order for chaos to be kept at bay. It is a delicate, powerful thing which, when in place, is hardly thought of but once damaged or absent can be seen as all important. Which explains both why we are now so troubled by possible outside interference with this election and why forms are being so rigorously defended by those who know something is amiss. Why, specifically, the Electoral College did not act in its legal capacity to change its vote in the face of evident misadventure and the clear unsuitability of the president elect—because in the absence of legitimacy in the outcome the legitimacy of the institutions must be protected. Because the office has been damaged in the eyes of the people, a changed vote by the Electors could easily have been the final blow to a marginally creditable system. Barring Trump would be seen as less a decision against a usurper than as one more reason to distrust the system.

I say “usurper” purposefully, though with full admission of the irony implied.

It was usurpation that invented those so-called popular sanctions, those speeches, those monotonous congratulations, the customary tribute that in every age the same men pay, with great prodigality and in almost the same words, to the most contradictory measures. In them, fear apes all the appearances of courage, to congratulate itself on its own shame and to express thanks for its own misfortunes. A peculiar stratagem that deceives no one! A game that impresses no one and that should have succumbed long ago to the arrows of ridicule! But ridicule attacks all and destroys nothing.
Benjamin Constant, On the Spirit of Conquest and Usurpation, 1814

Constant was talking about Napoleon, of course, but consider—Napoleon achieved a position of ultimate power in France with the assent of the people who claimed legitimacy to bestow that power. That Napoleon turned out to be other than what anyone expected made him a species of usurper. He replaced legitimate authority by virtue of pure assertion. That he did so in the wake of the complete loss of legitimacy on the power of the monarchy only underscored the fact that he had no authenticity, only the force of a manufactured popular mandate.

People loved him.

For a while, at least. And when he had been beaten and exiled the first time, the Sisyphean task of recovering legitimacy in a Restoration ran into the reality of a desolated economy and a broken public trust led to a final surge of popular support during his Hundred Days.

Now, a usurper can still do the job, but has the same problem as the delegitimized “rightful” ruler, namely a lack of trust from the people. In this instance, the office is the damaged part, which is why Obama was unable to pass on his still-intact legitimacy to an heir, namely Hillary Clinton. Large segments of the popular base that swept him into office in two historic elections did not stir itself to grant its favor upon her because she had been the one the ongoing attempts to delegitimize Obama had successfully tainted. They could not damage him so they attacked his staff.  The repeated harangue over settled questions served his enemies well, because she was seen finally as corrupt—so corrupt in fact that her corruption was beyond revelation.

Constant again: Usurpation brutalizes a people while oppressing it—accustoms it to trample on what it respected, to court what it despises, to despise itself. And if usurpation manages to endure for any length of time, it actually makes impossible any freedom or improvement after its fall.

The irony in our case, of course, is that the usurpation has been done for the usurper, rather than by him.

When I say that no one who supported him trusts Trump I base this on the immediate and almost desperate sounding apologia that followed on the heels of his election, that he never really meant all the things he said, that he was speaking allegorically or metaphorically, or, more cynically still, that he was only saying those things in order to win and would never actually act on any of it.  Often these apologies are made by people who months before lauded him for plain-speaking, for “saying it like it is,” for being “genuine.”  And again, this was all said with no sense of irony. Wishful thinking, perhaps.  But disturbingly, I think, based on a perception that it didn’t really matter, which suggests either no understanding of what was happening or an admission that all faith in the office had been lost and it was of no consequence who inhabited it.

Of course, the apologies on his behalf also suggest some understanding of how undesirable those things he said actually are. People made excuses for the visiting uncle at Thanksgiving who couldn’t stop telling off-color jokes and wondering why cousin so-n-so had to go an marry someone not of his or her ethnicity. Oh, he doesn’t really mean that, he’s just being, you know—

And no one seems to have the authority, the moral will—the legitimacy—to tell him to leave, or just shut up. Possibly because they see him as a founder of the feast.

This is no surprise in a movement which on the one hand is represented by David Brooks and on the other end by Alex Jones.

The lack of trust manifests among those who must now work with him.  Many stepped up to voice opposition to him during the campaign, but are now backpedaling because they see him as the one who may be useful to them. But while they may be acting as if everything is as it should be, they do not trust him, and may well believe he is not legitimate. They’re stuck, though, because the institutions they have worked so hard to control are in danger of collapse after several decades of sapping, and if they move aggressively to correct what is clearly a mistake they risk losing everything they have worked toward.

In order for a government to work effectively, a certain degree of confidence must be in place that what it does is done legitimately.  The general populace may know some of what goes on, but the entire point of a government is in its function of dealing with things too vast and complex for the average citizen to access, at least in the details. We have to trust that the institutions in place are managed by people who do what they do with a minimum degree of competence and for the benefit of those they represent. When Reagan began his campaign of delegitimizing the very idea of government (“The nine most terrifying words in the English language are: I’m from the government and I’m here to help.” August 12, 1986) he put at risk that powerful, fragile trust necessary for a government to function. It has never been a question of criticizing the government—we have always done that, it is part of the very institutions we rely on that we do that—but the very idea that the general will can be legitimately expressed through those institutions that Reagan called into question.

I doubt he intended the results we see now, but this is his true legacy. This is what has become of popular conservatism.+ Whether intended or not, this has been the consequence of the struggle against progressivism.

Conservatism itself has been usurped. It has morphed from a philosophy of preservation and economic and demographic caution to one that simply rejects change. From there it has become dynamically retrograde, identifying a priori change as a viable target, rejected out of hand as having somehow violated conservative prerogatives. Hence the assault on even New Deal concepts which have long become part of the settled landscape of Things To Be Conserved. (The entire movement to privatize as many public programs as possible is part of this. Should they acknowledge the legitimacy of these programs as part of the proper purview of government, they would be forced to admit change as a necessary aspect of their philosophy.)

There is in the current manifestation of the Conservative movement a deeply-nurtured mediocrity.  Partly this is a result of a mangled understanding of the nature of equality, but mostly it stems from a distrust of anything that requires imagination or innovation. The only vision put forth by their best lights is a vague ritual solemnity that masks an avarice without taste and certainly stripped of genuine morality. Form is all and even in that it is only the form of denial.

There is no climate change. There is no viable secularism. There is nothing to evolution. There is no alternative to oil, capitalism, or god.

There is no good progress.

Whether intended or not, this has been the consequence of their struggle against progressivism. Lacking a substantive alternative, they have engaged a battle of labels.  Over time, the things meant by those labels have been abandoned, so we no longer know—possibly on either side—what they mean.  So attempts at restructuring the economic landscape, for instance, to shift the flow of resources to a broader population are labeled Socialist, but what is meant by that within the context of the struggle has nothing to do with socialism.

So what has replaced genuine conservatism is a regressive denial of progress.  Consequently, one method in play to thwart progress is the categorical dismantling of the material and legal scaffolding on which any progress depends for any success.  Like social security. Or voting rights. Progress is not to be trusted.  Therefore the tools and foundations of it must be denied those who would most likely pursue it on behalf of those who would most likely support its use.  The so-called Safety Net must be destroyed so those it allows a degree of comfort and security to move forward cannot affect change.

This philosophy has been ideal for those who have been pouring huge amounts of money into the political process in order to secure for themselves a free field of movement to guarantee their hegemony over resources. The use of money in campaigns may have begun as a tool to support ideas and a representational legitimacy, but as the contest fragmented and the points of focus were lost, it became a means of winning.  When it was no longer clear what winning served, money became the end in itself. Building war chests on the chance that one day there might be a philosophy worth supporting has become endemic to the struggle. Consider the point-free arguments over taxation. We rarely hear clear arguments over what use taxes are to be put, only increasingly strident rhetoric over whether they should even exist.  Meanwhile, borrowing continues, because that feeds private coffers which then pay for more strident anti-tax rhetoric.

Through all this the one thing that is excised from our political life that will be perhaps the final brace to a damaged system is competence. Competence aligned to legitimacy is dangerous to a self-justifying mediocrity.

As I said at the beginning, I did not intend to talk about outside intervention here.  I am concerned with the voters, who have chosen to reward an illegitimate candidate, both by direct ballot and, more importantly, by abstention. The work of delegitimizing our institutions is all but accomplished and this election is proof.  Because popular sentiment became invested not in the office but in the persons involved, to the exclusion of much if not everything else. Once there was a time when it did not matter so much which candidate won, we all trusted that certain basic duties of the office would be fulfilled regardless.# So those who lost grumbled and went home and geared up for the next election and got on with their lives knowing the scaffolding and superstructure was in place.  That the one who won at minimum would fulfill the required functions of the office to the general benefit of the community.  We trusted in the legitimacy of the elected candidate. We could change our mind in four years.

That did not happen this time. One hundred fifty million voters decided there was no legitimacy to be had, so on the one hand keep the competent one out and on the other hand assume a principle aloofness and refuse to participate. Because those who voted for Trump do not trust him. This will become apparent. Nor do they have confidence in the institutions anymore, so why elect someone who would be adept at running those institutions?

They have placed themselves in a mindset that allows for no real alternatives other than the continued deterioration of systems they no longer believe in but hope will not abandon them. We have a crisis of legitimacy.  Worthy candidates will be seen as more a danger than a benefit because making things work to our benefit has been characterized as somehow inimical to our identity.

In a way, we have usurped our own government. In its place will now be a set of forms that will set the stage for a series of convulsions until finally we get past the constraints of our fear.


*And yes, I acknowledge that voter suppression was an active force in all of this, but ninety million? No, suppression cannot account for even half of that.

+ To be clear, I do not see this movement as legitimately conservative. This is the name they have taken from people who are or were genuine conservative thinkers and who would never have countenanced the circus taking place under their rubric.

#No, I do not mean to suggest there were no differences between candidates, only that regardless who won, which ideology or philosophy became dominant for the duration, the institutions of the country could be depended on to continue and that certain values were held on common by both sides of the political divide.

So What Do We Do Now?

It has been clear for all of the campaign season and is now becoming clearer that Donald Trump should not be president.  He is temperamentally unsuited to the position, he does not have the working knowledge of how things work in a government, and he is wildly unpredictable.  He is also as thin-skinned as they come.

But so what?  He has been elected.  For better or worse, unless something remarkable happens, he will be president for the next four years.

By remarkable I mean any of several possible legal scenarios.

There is a petition circulating to request the Electors of the Electoral College change their vote. This is possible and, as previously noted, not only perfectly legal but one of the reasons the College was established to begin with.  It is also possible Trump will decide this is a bad move for him and resign.  It is questionable whether this would leave Pence in place. After the inauguration, it is possible congress could impeach him.  There is ample in his background that would seem sufficient.

Addressing just one of these, I could suggest that the Electors do something even more remarkable, and that is to nullify their vote entirely.  Give it to no one.  This would likely force a new election.  We would have to do the whole thing over.

I do not believe we have ever had a nominee winning the Electoral vote with such a gap in the popular vote before,  As the ballots continue to be counted, it is clear that among those who actually went to the polls, Hillary Clinton is the winner.  It would be ethical and legal for the College, on December 19th, to change their votes to reflect this reality.  Will that happen?  I rather doubt it.  I do not believe there is sufficient moral fiber extant to take that kind of a position and it may well be that most of them, aligned with Party the way they seem to be, want this.

Which means the elephant is loose in the china shop.  This is going to hurt and hurt a lot.

So what are our options?

It has been suggested we abolish the Electoral College.  It is, however, in the Constitution, so getting rid of it requires a constitutional convention, which means opening the whole thing up to revision.  I personally don’t trust that we have on hand the wisdom to do that.  We see all the time other countries that continually rewrite their constitutions and it rarely ever comes out well.  We might pass a new amendment to nullify it, the way we did with Prohibition, and that would avoid putting the whole thing on the surgeon’s table, but that would also require an enormous consensus across the country, something we’ve been lacking of late.  I don’t think that would work, either.

So here’s a thought.  There is no reason to have the Electoral vote announced at the same time as we’re doing the popular vote tally.  As we are now painfully aware, on that day, the votes just aren’t all in.  Expecting this big complicated mechanism to do all this fairly and honestly in one day may be too much.  Had we not locked in those ballots on the day and waited for the balance of the vote count, we would not have a fait accompli the undoing of which could cause a violent ruction.  Since it is the case that they meet for the final vote on December 19th, we should simply wait till then for any kind of announcement.

There was a time I hated the idea of term limits, but I’m coming around to the notion.  The real damage of this election is in the fact that through negligence and apathy we returned a vast number of incumbents who are set on undoing so much that mitigates the reality that we have been on a course of public pillage which has cost us jobs, savings, security for millions of people who simply do not have the resources to hire the kind of legal help to protect themselves.  Supposedly, that has been the task of our government.  But how can the government do that without some sense of what its constituents want?  We do not vote in sufficient numbers, regularly enough, to place representation in Washington that reflects the reality of our lives.  For whatever reason, Americans have traditionally disliked politics and whenever an excuse presents refuse to participate, even at the most basic level of exercising the franchise.

With that in mind, two things we could change that might make it easier.  First, make election day a national holiday.  That would be simple enough.  Secondly, do what Bernie Sanders suggests, make registration automatic, a birthright.  When you turn 18, you’re registered to vote.

Of course I can see obstacles.  Certain parties have always tried to tie the right to vote to property.  The resistance to things like Motor  Voter registration demonstrates that.  But dammit, that would settle it.  At the time of your majority, you would also receive a federal ID, good for all manner of thing.  If you can’t get to the place to do so, then we should have mobile registration units that will come to you to secure that ID.  I think voter ID laws as they stand are there simply to bar people from voting.  We saw this in Wisconsin in a pronounced way.  So simply make it law that at 18 you are automatically registered to vote and at the same time you receive your federal ID.  In fact, it could be done as part of the whole senior high school process, folded in with yearbook photographs.  Done.  Turning someone with such an ID away from a polling place would then be a violation of federal law.

Another issue is this whole nonsense about third parties.  Here’s a reality.  Third parties have never gained traction in this country.  There are many reasons for this.  Firstly, because it was never intended that there be parties as such, but secondly because we do not create coalition governments as are done in many places where having three, four, even five parties is normal and the winning party must create a government from proportional parts of all parties.  Here, with the winner-takes-call method we have, third parties do little more than muddy already murky waters.

But a more trenchant reason is that the two parties we do have take in and absorb viable third party concepts and people.  One or the other morphs into what becomes effectively a new party.  Which is one reason talking about what either party was like half a century ago is absurd.  There may be some continuity but rarely consistency.

Given that, what I would suggest right now is for Bernie Sanders, Jill Stein, Gary Johnson, and Barack Obama to form a coalition to essentially invade one or the other party and begin to transform it in accordance with whatever program they devise between themselves.  We cannot ignore Stein or Johnson or at least not what they represent, they made substantial showings in this election.  But they will never, at this rate, achieve the kind of authority to challenge either major party, certainly not soon enough to do much good.  But by forming a nexus of change within one or the other, they could remake one of the two major parties.  Rather than let it happen as it does by accident, it should be done consciously and directly.  These four represent the chief aspects of what might make a responsive party.  Together, they could be amazing.

Finally, given that we are likely stuck with the situation at hand for the next four years, two more ground level suggestions.  The first, the people in congress are supposed to represent all of us.  Whether you voted for them or not, by law they are still our representatives—our employees, basically.  Treat them that way.  Don’t leave the conversation because they’re not your guy.  Flood their offices with your input.  Tell them what you want.  All the time.  Burn their ears.  They must represent you, that’s how it is supposed to work.  Act toward them as if you had put them there.  You can still work to unseat them and put someone more to your liking in their place, but while they are there make them do their job.

Secondly, since it would seem civics is rarely taught in school anymore, maybe we should start local classes in it to acquaint people with how all this is supposed to work.  Bring the kids.  It has become obvious that too many Americans don’t understand the first thing about the way the government works—or could work if people did their part, which they can’t do if they don’t know how.

We are possibly about to lose a great deal.  We have a government in place that won by a minority of voters.  That is not majority rule it is minority veto.  It may be that such things must happen before we act.  Secession, a Great Depression, the Cold War.  If true, it does not reflect well of us.  The tools are there but we have to turn the dials.

Lastly, there are many people in this last election who were turned away from the polls.  Voter suppression is very real.  But many more just opted out.  They were discouraged, perhaps, by their choices, but that’s simply not good enough.  You play the hand you’re dealt or you end up barred from the game.  Stop waiting to be inspired.  Inspiration is not reason, it is not logic, it is not a substitute for dealing with reality.  It’s not sexy, but when you vote, the fact is you’re hiring an employee to do a job.  The only factors that matter are “Is he/she qualified” and “Do they support the things I support?”  Everything else is a bonus and that merits reelection.  If they fail in their job, your fire them at the next election.  But being swept off your feet by bold rhetoric and substanceless campaign slogans and baseless judgments of “personality” is a sure way to be disappointed—even badly betrayed.  But significantly, keep that in mind—at the end of the day, the president is an employee.  He—or she—works for you.  Handing over your conscience because they dazzle you with promises of brilliance not based on ability or sympathy is irresponsible.