The question came up in a recent discussion, “Why are you so sure if more people had voted they would have voted for Hillary?” Well, I’m not. I am fairly certain most of them would not have voted for Trump. I base that on a very simple number: Trump pulled the base that always votes that way and in fact received fewer votes than Mitt Romney. You can try to spin that any way you like, but to my mind that says something very significant. Namely that the GOP in its current manifestation is utterly dependent on two things to stay in office—that base and keeping the rest of the country disaffected from the political process. They do this by a number of strategies, the two most important being propaganda about their opponents and redistricting in key states. A host of lesser strategies added to these have effectively suppressed votes in some areas while largely throwing the opposing electorate into a bog of ambivalence about their political choices.
For their part, the opposition—Democrats, liberals, so-called socialists, and a variety of smaller categories with perhaps less clearly defined boundaries—have played into this by a combination of solicitude and poor explication of their positions. As well, it seems that they have failed to connect with the ground level concerns of those who normally would be their natural constituents, namely working class people being displaced by the changing economic and social ecology.
To be clear, when I say solicitude, what I mean is the perfectly reasonable and basically preferable practice of bipartisan cooperation in order to move the business of the people forward. We have a rich history to show that this always works best and it is natural to assume it is the way to govern most effectively. However, it presumes a two-way street, give and take. When one side or the other decides that no matter what, cooperation is not on the table, then it behooves the other side to understand the new paradigm and respond accordingly. When you see the kind of obdurate obstruction on the part of your opponent that we have seen for the last eight years, it becomes frustrating to see your preferred representatives continually yielding in an attempt to “work with” the other side. That willingness is being used quite opportunistically to undermine programs and run a cynical power grab to their own benefit. The Democrats for their part seem not to be willing to risk losing what seats and positions they have to form a line and push back against this, possibly because what information they get from whatever sources they use tells them people wouldn’t like it. They might even feel retributions for such resistance could cost ordinary people. Whatever the reason, they have been unwilling to play as dirty as their Republican counterparts, at least in the public’s view, and this has resulted in continual loss of confidence.
To be clear, “playing dirty” is not something either side should be doing on our behalf, at least not with each other, but it is a reality. The Right has a plan, or at least a goal, and they have adhered to it with religious fervor. One thing we should note is that criticisms of that goal based on the undesirability of it play poorly. Telling someone that what they just voted for will result in a loss of civil liberties for a particular group has no moral traction because that is exactly what the desired outcome is. When you say to someone who seems to be on this bandwagon “But you’re taking away their rights!” it is as if an imp of the perverse in the depths of their psyché claps its hands in glee and shouts “They shouldn’t have those rights in the first place!”
We must be clear about this. Legislation based on the notion that certain groups, however they’re defined, should not have certain rights—which in the parlance of the Right comes out as “privileges” instead of rights—we cannot confront this by trying to explain to them how they misunderstand the nature of such things. As far as they’re concerned, they misunderstand nothing. Their desired outcome is to suppress. What needs to be done—and is being done by many—is to confront and declare that they are flat wrong. And their success will bite them in the end when they lose their rights. Or are they privileges?
It is unpopular and unpleasant to recognize a basic misapprehension about rights. We have floated for centuries now on the belief that rights are somehow Natural. The Natural Law argument which informed most Enlightenment thinking, which is the thinking that defined the context in which the Founders constructed our national image, may have considerable to recommend it, and we could have a very healthy discussion about it, but we aren’t talking here about nature but politics. The reality is, and has always been, that a right is an artificial construct, and is only as true as our ability to assert it in the face of antagonistic forces seeking counter-advantages. This is why we put such stock in so-called Rule of Law. If a right were so self-evident, as we like to say, why would we need law to establish it, define it, and defend it? We may wax philosophical about “natural rights” all we want, but rights do not exist in nature, they are the product of intellect and political will.
This is unpopular for many reasons, but one of the chief in our present era is that it demands responsible participation, and for people who do not wish to be bothered this is burdensome.
Seldom in our history have the consequences of not wanting to be bothered come so viscerally home.
Why do I say that? Because, depending on which breakdown you look at, the entire edifice of the current Right is in power based on less than a quarter of the electorate. Somewhere between 35% and 50% nonparticipation in regular elections—all of them, not just national, but it is in national elections where the consequences are so dramatically evident—means that a minority always determines the political complexion of the country. It may well be that the true majority of Americans prefer what we have now, but we don’t know because people do not vote.
Voter suppression is real, however. Let’s not forget that. In fact, that alone is illustrative of my point above about rights. The right to vote ought to be a given, so how could it be possible to deny it to so many people? One example that rarely rises to the surface in such estimates is the approximately six million people denied the vote outright due to felony convictions. If voting is a “right” then why should that be allowed? Redistricting—gerrymandering—has resulted in distortions of state elections and subsequently a distortion of the electoral college outcomes. The Supreme Court overturn of the Voting Rights Act resulted in the closing down of several hundred polling sites, overwhelmingly in the south and overwhelmingly in African American and Hispanic districts.
But this kind of thing has been the case for a long time now and we have seen higher voter turnout even when it has been difficult for many people. Ninety million people did not participate this past November, which suggests that all the effort to dissuade as well as suppress paid off. Because Americans have traditionally disdained politics, advantage was taken.
All the major news sources failed to behave ethically, some morally. Trump received an inordinate amount of free air time and in a culture that values celebrity the way we do, negative coverage can be just as useful as good coverage. Any careful analysis of what he said on the campaign trail shows he had very little of any substance. Hillary Clinton demonstrated clear superiority in all three of her debates with him—command of facts, comprehension of the global situation, a set of policy positions—while his entire rebuttal amounted to “She’s a nasty woman.”
Uncharitably but realistically, one can only conclude that people did not vote for her because they didn’t like the way she dressed.
The argument that she carried a “lot of baggage” is simply another way to avoid the responsibilities of reason and the requirements of citizenship. During the course of the campaign, as details emerged, and material was made available, it became increasingly clear that most of the negativity about her was baseless, that in fact she proved to be even more honest than her chief rival, Bernie Sanders (a fact which surprised even me), but overcoming well-nurtured antipathies and working through the tsunami of rightwing invective about her apparently proved to be too much effort.
During the campaign one could make the argument that Trump’s opposition was based on the same kinds of detractions—smear—and that once he was in office it would be different.
I doubt any reasonable person, even one who voted for him, in the secret chambers of their own heart, thinks he is doing the job they may have imagined him doing.
On the other hand, maybe he is. Maybe what was desired was no more than validation in the office of the president of their basic belief that government does not work. Maybe they put him there purely to prove their opinion—uninformed, ill-considered, often bitter and sometimes malevolent—was right.
Whatever their reasons, what should concern us all is that so many who most likely feel otherwise felt it acceptable to stay home.
But to return for a moment to the current situation. Trump’s selections for his cabinet demonstrate a clear misunderstanding of the purpose of the office. He is surrounding himself with mediocrities. Nixon did the same thing, but he also had a few people who actually knew what they were doing. The conflicts of interest alone ought to disqualify most of these people, but the Republican majority is proceeding to try to rubberstamp them. To be clear, Rex Tillerson is not a mediocrity—but clearly he has no business being there. I’m sure some would disagree, but his financial ties to Russia alone argue against him, and right now a bill is being introduced in the Senate to repeal a disclosure law that sheds light on foreign bribes which has been a thorn in the side of Exxon.
Trump did not seem to be aware that Steve Bannon would have to be approved by the Senate before taking a seat on the national security council. This is basic knowledge.
We can continue, but his supporters will not care. What is important is that those rights of which I spoke must be recognized as at risk and that relying on the privilege of never having been a target to remain uninvolved is inexcusable.
Lastly, regarding Trump, is the question of moral suitability. “Giving him a chance” is an empty plea. When he mocked Serge Kovaleski, he demonstrated a clear absence of moral capacity. How can I say that? He was just goofing? No. This is basic. This was at the level of courtesy, it is so basic. We don’t even consider it in the context of moral failing because we view it in terms of good manners. But this was a powerful man making fun of a less powerful man in public (South Carolina) in order to discredit him. Rather than attack the news article that prompted the attack, he attacked Kovaleski’s handicap. That is the tactic of a bully.
No. Special pleading, “Oh, he didn’t mean it”, attempts at recontextualizing it after the fact, none of that alters the fact that he behaved boorishly, without regard for another human being, attacking—mocking—the thing that had nothing to do with any issue at hand, and then lying about it afterward. That was a test and he failed. And if you voted for him, you failed, too.
So, reality check: Supposedly, you voted to “Make America Great Again.” How is that working out? We have a bully in the White House who instead of “draining the swamp” is importing more alligators. None of them have a thing in common with you unless you’re a member of the seven figures annually club (and most of them probably did not vote for him). He is threatening to end longtstanding agreements around the world, given verbal approval to Japan and South Korea to develop nuclear programs, annoyed China to the point where a war is at least imaginable, appointed people to his cabinet with zero expertise in the fields chosen for them, thrown hissyfits on Twitter over the size of the crowd at his inauguration, placed gag orders on various agencies, made promises he is either backing out of or revising to fit the feedback he gets from FOX News, has anointed a xenophobe as his chief strategist, threatened long-settled law with Executive Orders, allowed that a man dead since 1882 is an African American who has done great work that is being recognized more and more, asked for prayer at the first national prayer breakfast for the new host of one of his reality shows, and has yet to release his tax returns while threatening American businesses and playing with their futures by indiscriminately tweeting about them. He has given tacit approval to the president of the Philippines for his “program” of murdering alleged drug dealers in the streets without due process and he has gotten into a flame war with the president of Mexico over a wall that would do nothing to alleviate a problem he has no real concept about in the first place. He has signed an order barring immigration based on religion—no, it is, because we have it on record that he asked several people, especially Giuliani, how he could legally keep Muslims out of the country, so his backpedaling on that is for naught—while not barring immigration from countries we already know have originated terrorists that did us harm. He is restarting the antipathies with Iran that over two decades of diplomacy was beginning to alleviate and get us to a point of normalizing relations with, in spite of their presumed leadership, what is really is a moderate country and could be an ally given the right moves on our part. He has placed people’s lives in jeopardy over this for no reason other than apparently a lot of his supporters are scared to death of people who dress funny and speak with an accent. The only reason he has apparently, for now, backed off of attacking LGBTQ rights is that a “friend” of his called and asked him not to.
There is no thoughtful consideration evident in any of this.
While all this is going on, at the state level we have a sea of Republican controlled legislatures and governors who are passing Right To Work bills designed to strip unions of any serious power and although we have seen the consequences of such laws in state after state wherein standard of living and even environmental conservation erode in their wake, somehow the people voting for these representatives believe it won’t happen to them.
My conclusion is that such votes are driven by spite. The almost volcanic eruption of people who suddenly realized that they might loser their healthcare under the man they voted for is telling. It’s just probable that they thought it would only affect Those People Over There, the ones they’ve been told to fear and hate, who have been “getting away with things” and “cut in line” and “get things they don’t deserve.” Along with that, the number of people who apparently did not understand that the Affordable Care Act and Obamacare were one in the same thing, while marginally amusing on one level, is stunning example of the corrupting power of corporate media.
Next up is the privatization of Social Security and MediCare. I’m sure some people think doing so won’t change a thing and then maybe congress can balance the budget and pay off the national debt. I’m sure some feel that way.
I was raised never to blame anyone else for my failures. If things didn’t work out the way I hoped or intended, well, suck it up and own it. I didn’t follow through, work hard enough, smart enough, long enough, plan, save, do the necessary, make the sacrifice, or pay sufficient attention. It was no one’s fault but my own if things went wrong or simply never came to fruition. Blaming someone else for your problems was the surest way to never succeed. If it doesn’t work out this time, start over, try again, slam your head against that wall until it caves in, but don’t quit and under no circumstances complain that forces are arrayed against you.
Every time I’ve been tempted to do a rant about the unfairness of any situation, that upbringing hauls me up short and makes it difficult, even when I know for a fact my failure was not my fault. Such things get in deep in the psyché, etch pathways, trenches, ruts that will not let me divest of the feeling of responsibility for a failure I had nothing to do with but still had to suffer.
I suspect most Americans have been infected with some version of that idea. It has its virtues. We work hard, we rarely quit, we harbor notions of boundless achievability. We think highly of ourselves and everyone knows a poor self-image can be deeply damaging. One might assume this is a component of our much-vaunted work ethic and maybe it is.
On the downside it makes us blind to real circumstances that do in fact hinder people. Especially Other People.
Congress is about to vote to repeal the Affordable Care Act. The senate already has. I doubt the house will fail to follow suit. Throughout the campaign last year we kept hearing that this was going to happen. Yet we elected the man who said he would do it. No no, his occasional “softening” of that position doesn’t count, because in no instance did Trump say he wouldn’t support it. More than that, we sent back to congress all the incumbents who said they would repeal it.
“Repeal and Replace” has been the mantra, but there is no replacement. There isn’t. How do I know? Because after seven years of listening to them complain we have heard nothing of such a thing. The GOP has had seven years to get their collective heads together and devise a replacement. Seven years. Nothing. Because they never intended to replace it. They just intended to repeal it.
You might say this is another give-away to the moneyed interests, but that’s too simple. The fact is, large segments of the health care industry have figured out how to make money under the ACA. There are now jobs at stake as well. It has become a substantial part of the economy. Just repealing it will raise everyone’s costs, damage parts of a now-working industry, and raise unemployment, and that’s before throwing millions of people off their health care and letting many of them die. This is sheerest negligence on their part.
Seven years and they could have hired experts to help them come up with a better plan. Seven years, we could have heard proposals, but all we got was a continual vow, a screed, that they wanted to repeal this horrible law. Seven years to devise an alternative, air it, meet with the industry that would have to work with it, get the public on their side, have a debate. Nothing.
This is presumably the way things are supposed to work here—you see something that doesn’t work right, come up with a better idea to replace it.
So why are they voting to repeal something which they have no replacement for? Something that actually benefits millions of Americans?
There is a video going around of a small business owner talking to Paul Ryan and defending “Obamacare” because without it he would have been dead. Unequivocal. Without the ACA he would have died. Ryan just keeps smiling that vacuous smile of his, like “I hear you and I’m glad you’re alive but it’s beside the point.”
What is that point?
That business owner didn’t deserve it.
Hold on a second, that’s kind of cold. Didn’t deserve it?
When you dig down deep into the driving myths that we use to define ourselves, yes, you find that in the mix. It has to do with that upbringing I talked about above. Your situation is no one else’s fault but your own.
There is no replacement for the ACA because the people voting to repeal it believe, deep down in that vast pool of American myth that informs who they think they are, that people without the means to pay for something should not have that something, whatever it is. You don’t—ever—give people things. It is just the nature of the universe that if they can’t find the resources within to step up and make enough money to have what they need, it is their fault, no one else’s, and therefore their situation is no one’s responsibility but their own. “I’m sorry, Mr. Independent Business Owner Who Had Cancer, but how is your misfortune my problem? You should have found a way to come up with the money to pay for good healthcare.”
Because blaming others for your failures is not American.
This is the only thing that makes sense. This is the only thing that explains the visceral and programmatic opposition to any social program designed to assist the less able, the disadvantaged, the underprivileged, the marginalized, the unlucky. They don’t want to do anything that appears to “give” something to someone who doesn’t deserve it.
Doesn’t deserve it. What does that actually mean?
If, as many of them claim, they are christians and look to god, then by their own philosophy none of us “deserve” anything. We should all be slowly dying in a pool of under-resourced misery. But then, the flip side of that is the charge that the more fortunate should be charitable to the less.
It would not surprise me to learn that most of those voting to take away the ACA support numerous charities and probably do so generously.
Here’s the thing. Charity like that, though, has never effectively addressed poverty. Some recipients of the charity manage to clamber up out of it, but most remain dependent.
They get what they deserve, perhaps, which is always less than enough to right their circumstances.
Because their poverty is no one’s fault but their own. They don’t deserve to be made…
To be made equal.
I’ll let that thought simmer for a while.
The bottom line is, there will be no replacement for the ACA. Replacing it would mean they accept responsibility for your inability to make enough money to buy your own health care. They will not accept that because doing so opens the possibility that they are responsible for a whole lot more social inequality than just low incomes and joblessness and the fact that resource manipulation is the primary tool of the wealthy. Because admitting to that responsibility would mean that a lot of people live in situations which are not their fault. In fact, are some one else’s fault.
That’s a can of worms they have no intention of opening, because, well, we’re Americans, and we make our own way, taking no hand-outs, accepting no one’s charity, and getting by on our own effort. Anyone who can’t manage just isn’t trying hard enough and that’s just not our fault. Or responsibility.
It’s a myth. It flies in the face of reality. And it’s time to have done with it.
For all you who voted for these people and may well lose your healthcare…well, in this case, it would seem this really was your fault.
The number will make sense presently.
It’s Friday. I’ve spent the last few days trying to process what happened Tuesday. It is not going well. I’m angry, frightened, and more than a little disgusted by the fact that we allowed Donald Trump to be elected president. I’m a cynic most days, an optimist forced by reality to concede that the world is perhaps more malign than not. But I’m also, marginally, an intellectual. By that I mean someone who deals with that reality by trying to understand it and make it cogent. By looking at things through the lens of causality, knowing that events are products, usually of combinations of factors no one person can see. So when the inexplicable happens, I do my best to analyze it and find the underlying drivers. This is how I am able to walk out my door every morning and conduct my life.
It is clear from everyone’s reactions that no one expected this, least of all Trump. I think he was planning his next reality show, Real Losers of Presidential Races. For that reason among many others, I do not believe he is even remotely prepared for the unsortable mess he is about to be required to deal with. As for the country, well, we’ve been playing with this idea that a “businessman” might be a good president. We’re about to find out.
What concerns me even more is the vast ocean of Red that now controls the country. If Trump’s election was some kind of protest against establishment Washington, it failed, because most of the incumbents kept their seats. So clearly there was only one office this vote was aimed at. I’ve been saying to anyone interested in my opinion that possibly the more important part of this election was Congress. Well, clearly no one listens to me.
Why am I so pessimistic about this election? Because the ideology in control of this majority is contrary to everything I thought we were trying to build. I can’t think of one thing these people want to do that will be good for anyone but the rich. And actually I don’t think it will be very good for them in the long run, either.
Trump has sided with congressional Republicans in a desire to repeal what they persistently misname Obamacare. There are people who have been hurt by this law, yes. But there are many, many others who for the first time in their lives had access to meaningful healthcare. Those millions will lose that unless what the Republican Party intends to do is simply expand MediCare to cover them. That is not in their playbook. They are committed to a policy that you should pay for your life yourself, that it is not the government’s job to make your life easier or better, even if the condition of your life is a consequence of government policy in the first place. So the ACA gets repealed, insurance companies start voiding existing policies which are not profitable, healthcare costs resume their precipitous rise, and in a few years people start dying from treatable and often preventable illnesses that they might have avoided had they had the resources. The pharmaceutical industry will once again gouge people, their profits will once more soar to ridiculous heights, and the poor will go begging.
Trump wants to “do something” about immigration. What he and apparently the majority of GOP congressional members mean by that involves mass deportations, stricter rules for visas, green cards, guest worker permits, etc, and punitive restraints against countries which have a problem with drug cartels running roughshod over them and making life hell for people trying to make a living, which is why they’re coming here in the first place. We do not recognize “life under threat from a drug dealer” to be a legitimate form of persecution, so the drug war, which we fund, puts all these countries and their citizens in a bind which we refuse to take responsibility for. Medium-sized businesses here that presently rely on guest workers (which is a good portion of the agricultural industry not owned by Archer Daniels Midland and the like) will find themselves stripped of a labor force they to date have had a difficult if not impossible time replacing with Americans who can’t afford to live on seasonal work at low wages. Other examples abound. This will also mean deporting children and young people born here but never naturalized who have never known any other country. In essence if not status they are Americans, but no matter. Their “documents” are not in order.
Trump wants to produce jobs, “big league.” Obama will be leaving office after presiding over seven years of the largest private sector jobs growth since the end of the Vietnam War (which is very relevant, that date), but Trump and the GOP act as if nothing has changed since 2008. If you are one of those still underemployed or out of work, maybe Obama’s record makes no difference to you. But it should. The usual method of pumping up jobs numbers, employed by both parties but much indulged in recent times by the very Republican administrations who vowed to shrink the size of the government, has been to increase federal jobs and supply grants to states for state jobs. These are not stable jobs because they depend on funding tools that are also unreliable given the recent push to cut spending and cut taxes. Obama has reduced the deficit, which will rise if President Trump opts to pump money into infrastructure programs in order to produce those jobs. If he intends to stick to the GOP pledge to cut taxes even further, that means he will have to borrow the money, which will increase the debt again. We don’t have much wiggle room there after the catastrophic policies of the Bush years. We’re going to be bouncing up against 100% of GDP and then, Katy-bar-the-door if we have another recession because there will simply be no relief. Trump has a track record of borrowing and defaulting. He cannot default on this kind of debt, so the question will be,. what then?
But I can get behind a push to invest in infrastructure. We need it badly. What I cannot get behind is the continued refusal to address the extraction of capital out of our economy by way of a tax cut program that sees even more money sucked into the coffers of Big Business and out of the country. You can’t increase spending AND cut taxes forever. Eventually you reach the point where the mule dies. (Old joke, the farmer who tries to train his mule to work on less and less food over time, until one day the mule keels over dead and he doesn’t understand why.)
I will say this again. I know people don’t like taxes, but it’s largely reflexive. They fail repeatedly to understand whose taxes are supposed to go up. Coupled with the fact that to make up for what states are not getting from the federal government anymore, local taxes have to rise, the blame is universal. People want services, but they don’t want to pay for them. As services deteriorate due to lack of funds, they complain when a tax increase is sought which is intended to bring those services back up to par. It’s a vicious circle of misapprehension.
Taxes are one of the surest tools to fix capital in a community.
Be that as it may, let us go on.
Why did people vote for Trump? We don’t have to dig far to understand that by his own words he is a misogynist, a racist, someone who sees no problem contradicting himself, a liar, what we used to call a demagogue. The projections for the election gave him a very low chance of winning. What happened?
A combination of things. People wanted someone not a Washington “insider.” Whatever that means. No, I know what it’s intended to mean, but then why did they send all their incumbents back? But Trump is not an insider, so there is that.
A certain segment of the population has been chafing under what they derisively term Political Correctness for decades. It’s like having your table manners constantly corrected. Why can’t I haver as baseball team named after Native Americans? Why does that make me “culturally insensitive?” It’s just baseball. And why do I have to adjust a lifetime of rote understanding to accommodate a biological male using the girls’ bathroom at my daughter’s high school? And why are you still making me feel bad about slavery 150 years after it ended? And why can’t I whistle at a pretty woman on the street?
Why do I have to change everything I’ve always taken for granted because someone I don’t know has gotten their feelings hurt?
Of course it’s more complicated than that, but for many it amounts to that level of anger. They want to be who they are and not be criticized for it.
Unfortunately, this includes a host of less trivial-sounding factors, like reflexive distrust of anyone who doesn’t look like them, talk like them, think like them, or go to church like them. These are not harmless traits, as we have seen. Racism, nativism, intolerance, protectionism, all aided and abetted by a thick strain of anti-intellectualism which manages to include antagonism toward expertise, toward science, toward any kind of reasoning that calls into question who they are.
Added to that, we have people who have adopted a political view akin to religious dogma. Hillary is a criminal. No matter that she has been investigated, questioned, and cleared on every charge for decades. FOX news or Rush Limbaugh told them. This is holy. They will not be dissuaded because if they have this wrong then everything they believe, everything they are, is wrong, and then what? It took them years to acquire the veneer of informed opinion, they have neither the time or the capacity to undo all that armchair work.
Then there are people who truly believe the federal government is nothing but evil, just by virtue of existing, and they may feel that this is a good chance to see it crippled. The instances of militia groups declaring armed uprisings should Hillary win are examples.
Some people are so enamored of money that anyone with more than seven figures to their name is automatically worthy of respect if not outright admiration.
Finally, there are those who simply cannot get past the idea of a woman in charge. For them, it wouldn’t have mattered who it was. I doubt Michelle Bachman or Sarah Palin would have gotten their vote.
It may also be that, Americans being traditionally contrarian, a sizeable number of voters resented being told that Hillary was a shoe-in. We still retain a perverse affection for the underdog—I say perverse because we don’t seem very consistent on who that may be. When some CEO raking in hundreds of millions of dollars on bonuses complains about the cruel regulations placed on his company can successfully pose as a persecuted underdog, we may have a problem with understanding what that word actually is intended to describe. Be that as it may, I wouldn’t doubt that a significant fraction of those who voted for Trump did so out of a misplaced sense of fairness.
Which brings me to the number. 47. That would be 47%. According to some polls, that is the percentage of people who did not vote. Ninety million, more or less. I suspect the odds are good that the overwhelming majority of them would probably have voted against Trump. Since this has been the case in the past, I’m going to assume it to be true. Hillary did win the popular vote.
Oh, certainly a lot of them stayed home because they didn’t get to vote for Bernie Sanders. “I didn’t get my candidate so I’m not going to vote at all!” I have zero respect for this. For many reasons, but just look at what you have done to the rest of us if that’s your reasoning. Because if so, you not only left us with Trump, you were also instrumental in all those GOP incumbents going back to Congress. You have damaged us with your petty snit. “If I can’t have chocolate ice cream, I don’t want any!”
But there are many others who saw the projections and decided they didn’t need to go vote because Hillary was a shoe-in. Despite the fact that she told you not to rely on those polls. But even if that were the case and she was a shoe-in and she had won, the fact that you also didn’t vote to oust the Republican majority would have meant four years of the kind of grinding gridlock Obama has been through. This was irresponsible.
47% of you decided to have no say in the future of your country and by your absence you have left us with what may turn out to be the most devastating administration since—
I won’t say. You have no sense of history. You don’t understand the concept of voting strategically. I can only conclude that you are either selfish or lazy. Either way, you will learn the price of abstaining. As will we all.
I’m not criticizing people who voted third party. They voted. They acted responsibly.
So thank you for your nonparticipation. The subsequent state of the country can be laid in large part at your feet. You have, by your absence, shot us all in the face.
This is, in my experience, a liberal problem. I remember back in the Sixties, when the country was in comparable disarray, how the Left began to hate liberals. It seemed to many that the Left was a monolith, and subsequently all of them were painted with the same brush and labeled Liberal. Liberal bashing has been a hallmark of the Republican Right since Reagan took office, but really the GOP should be grateful to liberals, because they are so uninvolved. There are likely many reasons for this, but the big one I have noticed is that liberals don’t seem to have any staying power. They attack a cause, work to solve the problems, often overcome obstacles and put reforms in place. Things change. And then a curious thing happens. They go home. They leave the field.
In a way, this is understandable and very American. For them, politics is a grimy, necessary chore that must be attended to in order to have the time, the space, and the freedom to do all the other things in life worth doing. We should be able to solve the damn problem and be done with it. Finished. Now there are Other Things. They assume the fix is done and we can go about our lives.
The Right has been like that as long as there was a status quo few people complained about. But that hasn’t been the case since the Korean War. So the Right does what it does. For many of them, this is religion. They fight, they stay, they don’t go home. So when the liberal left decides it has won and does go home, the conservatives are still there, working to undo everything they don’t like. That has been happening since 1980, consistently, and it is time liberals learned this lesson. You can’t assume problems stays fixed.
Whatever the base cause, the fact remains that, at least for me, everything I like about this country is under attack by people who, for a variety of reasons, don’t like what progress has brought them. In my opinion, they have bought the argument that it is not rich people taking everything not nailed down that is hurting them but all the people who have benefited from the totality of a civil rights movement that has not yet finished its work.
I still believe we can make a pretty good world. But we have to collectively get over the idea that unrestrained acquisition is the only valid metric of success.
But you people who stayed home and left us with this mess? Read between the lines.
So The Donald was caught on tape saying something egregious about what he wants to do with women. This has caused much ire among those in his party of choice. Not most of the other egregious things he has said, alleged, alluded to, implied, or otherwise allowed to exit from his mouth. We have witnessed basically a year-long example of escalating reaction not to the content of his pronouncements but to the manner of their expression.
Paul Ryan has weighed in with an egregious bit of condescension of his own which adds to the evidence that he is a “classic” conservative who seems not to Get It.
As bookends showcasing the problem they could not be more apt.
The basic privilege the self-appointed “ruling class” has always tried to keep to itself is just this—that they are allowed, by virtue of their own money and power, to treat those not in the club any way they choose. The whole idea of equality and respect is anathema to one of the main reasons they act and think as they do. Trump is spilling the secrets of the inner sanctum by speaking the way he does. He is being supported by people who have long chafed under the requirements to matriculate from the high school locker room.
So why is what Ryan said just more of the same?
Mr. Ryan said: “Women are to be championed and revered, not objectified.”
Now, on its face you might see nothing wrong with that statement. But remember, this is coming from a man who has consistently opposed women’s right to self-determination where it conflicted with his conception of morality. (To be clear, he never actually said “rape is just another vector of conception.” But he made it clear that he has a moral and ethical framework which would demote women’s ability to determine life choices to secondary status in the case of unwanted pregnancy)
This suggests that he sees women as having a role to fill. A role which under certain circumstances supersedes their position as individuals.
Women are to be championed and revered…
Why? Because they can’t champion themselves? And how do you revere something without putting it in a special category? Reverence is akin to a religious appreciation. We can revere life but it becomes trickier to revere an individual without bringing to bear expectations that merit such reverence. The first—life—is a concept not a person. It’s easy to revere ideas, beliefs, works of art. These are not people, they are categories of object. People are revered only when they are removed from the daily grime of actual living. Saints are never made so until they are dead and for good reason. A person cannot—nor should—fulfill the expectations of such status. And it is not a status one seeks but one that is imposed.
Women are not objects of reverence. He contradicts himself in the next phrase, “not objectified.”
This is the problem at the center of this whole issue, which is difficult to parse for some folks.
And the reason that what Ryan is saying is not much better than what Trump says. Only different.
Trump is saying out loud what has been implicit in a certain mindset among self-styled “conservatives” for a long time. They want their privilege. They want things made available to them and denied to the general public, because these things constitute the trappings of power.
Not all of them pushing this program. Some, I suspect, are just neurotic and insecure. Trump is neither. Ryan is just shallow. But the arrogance of a Trump has found a home in the shallow waters of what has become conservative philosophy.
Other Republicans, in response to Trump’s comments, have opted for the word respect, but given the repeated, consistent assault on women’s health care options, the concerted opposition to equal rights legislation, the open misogyny toward female politicians, and the general inability to understand the driving essence of the women’s movement for, well, forever, these pronouncements carry little weight outside the fact that they fear for their privilege because a loudmouth is talking out of school. They want to impose a style of respect on women that will push the real issues back into the box wherein they’ve been residing all along. These same people have had many gracious and pleasant and approving things to say about the late Phyllis Schlafly and given her quite unvarnished statements about what she thinks women (of a certain class, of course) ought to do rather than try to live lives of personal fulfillment, I take their repudiation of Trump for what it is—an attempt to put the lid back on that box. From time to time many of them have said things about women that demonstrate a vast disconnect—lack of understanding and lack of empathy and a total disregard for women as people.
They like women to be objects of reverence. Why can’t they just climb back up on that pedestal where they “belong” and smile?
I don’t want to beat up too much on them, because I also believe that they believe they’re speaking from conscience. I just wish they had taken the trouble to examine that conscience a few decades ago, before they laid the groundwork for someone like Trump, who has yet to say one thing that has not been part of the conservative playbook since Goldwater displaced liberal Republicans and started us on this road in 1964. They only say these things in well-turned, polite, and convoluted ways so the average person won’t understand that they basically want to turn this country into a “gentlemen’s club” where they can get what they want without having to respect those who are expected to provide them their services.
I debated whether or not to say anything about Phyllis Schlalfy’s passing. I have never held her in high regard and certainly anyone who has paid the slightest attention to my writings over the past three decades should know where I stand on the issues on which she and I disagreed. Violently disagreed at times.
But as her death follows upon the heels of the canonization of Mother Theresa, I find a certain symmetry which prompts comment.
These two women shared one attribute in common that has come to define them for the ages: an obdurate dedication to a special kind of ignorance. They have become icons for people who prefer their views of how the world should be and see them as in some ways martyrs to the cause of defending beliefs that require the most tortured of logics to maintain as viable.
Both apparently took as models their own examples as standards and arguments against those they opposed. Schlafly never (she claimed) understood the feminist argument about the oppression of the patriarchy and Bojaxhiu never understood the utility of situational beneficence. Consequently both could proceed with programmatic movements that blocked progress and flew in the face of realities neither could accept as valid.
Schlafly was instrumental in blocking the Equal Rights Amendment in the 1970s. Her rhetoric before and after was stridently right wing, as if the very notion of women wanting opportunities as human beings was somehow a threat to civilization. She herself apparently never suffered resistance to anything she wanted to do. She essentially told women less privileged than herself to be satisfied with their stations in life and give up ambitions of being more than wives and mothers, even as she lived a life that was anything but an acceptance of such limitations. Her inability—or refusal—to come to terms with the fact that human beings deserve to be treated by each other as individuals cost her, but she has never once publicly acknowledged that she might be wrong.
Bojaxhiu set up shop in one of the poorest areas in the world to, ostensibly, minister to those poor. Normally we hear that and believe some form of relief of suffering is involved, but apparently not. She elevated the suffering of the dying to some form of divine gift, gave them aspirin, and prayed while they died in misery. It wasn’t lack of money, either. Her order has received many millions—which she used to open convents and wage a campaign in opposition to the one thing that might make a difference in those poor districts she held in such high esteem: birth control. Of all the things she might have chosen to name as the most significant enemy of our times, providing women, especially poor women, the means to control their fertility, reduce family size so what resources they had might go further and do more, is a perverse choice. Catholic, yes, but it’s not like other Catholics haven’t seen reality for what it is and did something—anything—that might constructively alleviate suffering. From the evidence, all she did was put a noble gloss on it and exacerbate it.
It could be argued that both were “of their times” and therefore exception should be made before too harshly assessing their legacies, but I don’t accept that. In Schlafly’s case, she was educated, moved among the best minds when she wanted to, had more than ample opportunity to understand what she was doing. It didn’t matter. She had picked a side and stuck with it, reality be damned. In Bojaxhiu’s case, the daily exposure to those she supposedly ministered to should have served to snap her out of whatever quasi-Freudian obsession she had with sex and start acting like a human being. (Unless you wish to argue that she was indeed “out of her time” and would have been right at home in the Middle Ages as a flagellant.) She was not stupid, she was the head of an international organization. She put on the sackcloth of the humble village girl with simple values, but she was anything but.
That the Church has canonized her is no surprise. In Dante’s Paradiso we meet many saints and upon reading about them and their character we begin to wonder why these people are where they are. Dante makes the case—among others—that the price of admission to this paradise is a lifetime of obsessive devotion to a view of divine truth that is essentially selfless. In other words, in the consequences of their lives, the Paradisiacs are not much different than the Infernals, other than they are selfless rather than selfish. Both share a conviction that their view of the world is right, but for very different reasons.
Of course, Dante’s Paradise is not really a place anyone rational would care to spend eternity.
That Schlafly has devoted followers is also no surprise. One of the curious similarities between her and the so-called “New Woman” of the post-liberation era is the image of someone who does it all. Wife, mother, lawyer, political organizer, mover, shaker. Whatever roadblocks might have been thrown in her way, she went around, over, or through them. If she could do it, by gum, so can anyone, and we don’t need no damn ERA to do it!
Except for the privilege. No, she wasn’t born to money. But she got the advantages of a college education at a time women weren’t going to college much. She also married money. Draw your own conclusions, but without that her later ability to do all the things she chose to do would have been absurdly more difficult. However, she has the background to appeal to the self-made, the education to talk constitutional law with the best, and the security to assert herself in ways women traditionally do not. However you want to spin it, she was privileged.
Both women offered ideologies that overlooked or flatly denied certain inconvenient realities. But they had their lives, their callings, their successes. What is this reality that makes any kind of claim on the conscience of the visionary that either was obliged to respect?
The evangelical embrace of Donald Trump is, to my mind, one of the most bizarre aspects of this election cycle. The pretzel logic by which these endorsements come defies Oedipus. If there had been any doubt before that the Christian Right (which is in substance neither) is dedicated to any program that will see the established order overturned to make room for their brand of idiocracy, this would be it.
Because the only way this makes sense is to see Trump as the prophesied Anti-christ who will bring about the Apocalypse and prepare the way for His return. Back when Bush was in the oval office, it came out that a umber of “advisors” were pushing his Middle East campaigns because it comported with their view of biblical fate. Whether Bush himself bought into this is a matter of conjecture, but some of the people whispering in his ear did.
So whatever the evangelical right claims to believe about Trump, on its face they can only hope to gain one thing—the demise of the secular state, either through mismanagement, revolution, or the intervention of heavenly hosts. Trump, if his rhetoric is to be believed, will bring a wrecking ball to the office of president and, lo, chaos shall follow.
Jerry Falwell must be grinning in his grave.
I listened this morning to such a booster on NPR describe in glowing terms how he “knows” Trump and sees a man ready for repentance. Wouldn’t that be a feather in their cap, to convert a man like this? And his serious ineptitude is a bonus. This is a flawed, fallen soul who will fail and in failing come to the lord and all these sycophants will be waiting with prayers and possibly militias behind them to move into the gap left behind by broken institutions. Trump, they must imagine, will preside over the end of the secular United States, thus bringing on the Last Days and the salvation of the world!
Because such people say “Jesus” every third or fourth sentence, people are loathe to see them for the empty suits they are. Well, some people. I suspect most people find them…odious. But it’s hard sometimes to condemn the mouthpiece without being seen to condemn the apparent message.
On the other hand, if, as might be possible, Trump has been playing the part of the Big Guy in the ultimate reality show, and is doing all this in order to bring the vermin out of the woodwork and completely disrupt the Fundie poison that has been sickening our republic since Reagan brought the Moral Majority into mainstream politics, then these fatuous rubes are playing into his hands with the wide-eyed fecklessness of a kid at Christmas, participating in what could be their ultimate loss of any political credibility. Trump is making them all look like the fools they seem unable to understand.
Moderate Republicans, if any actually remain in the Party, have been scratching themselves, trying to get the funk off, seeing what is nothing less than the distillation of everything the GOP has been moving toward, supporting, and embracing since 1979 rise up out the swamp and shamble toward the convention. Because of the Tea Party, because of the Christian Right, because of the supposed constitution fundamentalists—because, really, all these elements have been bought and paid for by the moneyed interests who would love to see the federal government either completely emasculated or safely conjoined to Wall Street—and the unholy growth of the thing Eisenhower warned us about back in 1960, the GOP is a caricature of what it once was. It has become a haven for the intolerant, the small-minded, the regressive, the xenophobic. Perversely, I think, not because they actually hate but because protecting the rights of the marginalized, the other, the outgroup requires a strong government dedicated to civil rights. And they have set themselves in opposition to a strong government purely because it is strong.
And the Religious Right has cheered them on because they see, whether admitted or not, a strong government as a barrier to their preferred template for the country. If the government says you may not discriminate against anyone based on their religion—or lack thereof—then they have no real power to aggressively convert. When you let people make up their own minds, many, maybe most, will do things you just don’t like.
It’s been a close-run thing for them all this time. They had to couch their intentions in rhetoric that played well to an audience not wholly sympathetic. They couldn’t just come right out and say what they wanted.
Till now. They think they have their shot. Trump’s their guy. So the gloves are coming off.
I think they’re in for a serious shock.
Here’s a the thing. If you need someone to be in some way “less” than you in order for you to feel good—or even adequate—about yourself, you have a problem. It’s not their problem, it’s yours.
This “pastor” who spewed all over Twitter that we shouldn’t feel bad about the Orlando killings because they were “perverts” is a prime example. If he’s really a pastor, a religious leader, there is no reason for him to say any of that unless he’s just trying to assert superiority. Which is entirely not the point of Christianity, as I understand it. The point is to embrace the commonalities among people, not sort them out into boxes labeled “Preferred Types” and “Types To Be Condemned.” No, he’s just indulging in bolstering a shaky self-image by dumping his own head full of crap on a group he finds personally—
What? Offensive? Incomprehensible? Or simply indifferent to his beliefs.
But, then, how would he know?
People who try to make themselves feel better by denigrating others have always been among us but they have never been so able to broadcast their inadequacies so loudly and regularly and they have found each other and formed support groups. I can’t imagine a gloomier or, frankly, duller forum.
I have found that prejudice rarely survives real knowledge. Actually knowing someone makes it very difficult to shove them into a category and hate “just because” they are a particular “type.” Oh, it’s possible. I have heard all manner of tortured rationalization to continue hating a group while embracing individuals from that group as friends. But that requires, I think, a profound myopia. (And I have to wonder how much of a “friend” they can be.) Generally, once you know someone, I believe it becomes harder and harder to categorically judge and hate them and those like them.
Which is why much of this hatred is based on ignorance.
But a particular kind of ignorance, one based on identity.
After 9/11 we saw people who suggested we learn more about Islam condemned as some species of traitor. How dare you suggest we learn something about this group that just hurt us so badly! How dare you suggest that we can’t programmatically cast all of them into the same box and deal with our pain by blaming them all and hating them! How dare you suggest that more knowledge will benefit us!
It was a spasm of national smallness. “I know who the enemy is, don’t tell me more about him or I might stop hating him.”
Reality is always more complicated.
People who feel squeezed by circumstance, unable often by virtue of their own ignorance to make the decisions necessary to get themselves out of their own cesspools of anger and frustration, seem to contract into themselves and put up a wall to keep out any ideas or facts that might tell them they are in error. They end up hating, many of them, and you see it all over, with signs that are not only wrong-headed but in too many cases suggestive of poor education, illiteracy, and parochialisms that reinforce a siege mentality that grows daily more dense and difficult to penetrate.
No, sir or madam, “they” are not the problem. There are conditions and circumstances that make for a toxic situation and someone has told you that “they” are the cause, the consequence, and the catalyst, all rolled into one, and if we can just be rid of “them” then you will stop being afraid. Whoever told you that lied to you, probably because in so doing they have made themselves feel (falsely) more in control of their situation or they have a power agenda that depends on you buying into the lie. It certainly depends on you never asking deeper questions. Easier to just target and hate. There, the shots have been fired, the bodies are on the floor, “they” have been dealt a blow.
Then why don’t you feel any safer? Why can’t you get past the hate?
Why must we now shift aim to yet another group you know nothing about except that they don’t look or sound or act like you?
Too many people in this country harbor and nurture identity hatreds—we know who we are because we hate those people over there, who are different.
While you’re feeding on that, someone has been stealing your soul to use for purposes you’re too busy hating gays or Muslims or socialists or single parents or blacks or Latinos or Asians or Liberals or Democrats or anyone who knows something you don’t know or has an education or a vocabulary or anyone who reads or supports birth control or feminists or accepts evolution or advocates tolerance or the group of the day to notice.
On some level, along the way, inside, you are one or more of these very things. Hate them, you hate yourself. And if by so doing you define who you are, then you have created for yourself a prison, with bars on the inside, through which to look and resent a world of which you have little understanding. Because you refuse to.
And that pastor? He’s one of the wardens.
My father worked with a man once who made a big deal out his religious conviction regarding abortion and birth control, roundly condemning both. He based this on his self-professed Catholicism. It evidently got to the point where weekly there would be a virtual sermon at lunch time on the evils of promiscuity and the horror of contraception. Finally, my father had had enough.
“How long have you been married, Bill?” my dad asked.
“Fourteen years,” the man responded proudly.
“How many kids do you have?”
“Three? Where are the other eleven?”
The point was made—publicly, in front of several co-workers—and the sermons ended.
Had anyone suggested to this man that the state should have a right to knock on his door, request records of his sexual activity, and then, warrant in hand, search his house for condoms, and upon finding them indict him for wanton disregard for life, he would have been horrified. More than that, he would not have taken it seriously. And yet when pronouncing on the should-haves and oughts of other peoples’ private lives, it never occurred to him that what he prescribed would necessarily include him along with some unintended consequences.
It’s never about the person doing the condemning, it’s always about Other People. There is evidence showing that a goodly percentage of the women dutifully picketing abortion providers end up in those clinics, availing themselves of the very option they then resume trying to deny every other woman. The mirror fails to show them the nature of their hypocrisy. They prefer to be seen railing against something they feel is evil rather than sit down and do the hard work of looking inside and understanding that this thing has nothing to do with them—and everything to do with them.
Among people who often stridently take the position that None Of Your Damn Business is the unwritten law of personal liberty in this country, it is amazing how many of them assume this—and this alone, really—is very much their damn business, when of all the things that might be this one surely isn’t.
We’re seeing a spate of anti-choice legislation in states across the country right now. Judging by the reaction to large numbers of Americans, these are not as popular as the legislators apparently assume they are, and will cost them. It makes no sense really…
Unless they are actually thinking longterm and assume that it will be harder for their replacements to repeal these laws because they won’t want to appear unchristian or immoral or, gawd forbid, Progressive. The same with the so-called religious liberty bills passing in the South. These are traps, perhaps, cudgels in waiting to beat up on any politician with the temerity to suggest they be repealed. If so, I think the legislators passing these monstrosities are even dumber than they seem to be.
But it’s all about appearances, isn’t it? Things don’t get done because people are afraid to look a certain way. In the film Kinsey about the sex taxonomist Alfred Kinsey there is a scene where Kinsey, desperate for funding, is appealing to a millionaire for support. The millionaire is clearly in his sixties, maybe seventies, and has at his side a young wife, at most in her early thirties. This aged and privileged sybarite refuses Kinsey’s plea because “If I do that, people will think I support sex.”
A beat. Look at the young bride. Another beat. Look at the ridiculous man afraid of what people might think. Wait another beat. Realize that “people” really would react that way, even while pursuing sex with all the ardor nature has given them, and denying that they approve the act for anyone else.
But really, it’s None Of Anyone Else’s Damn Business and it’s about time we stopped all the posing and posturing about this. Before those ominous men with warrants start showing up at your house looking for those other eleven kids.
Intellectuals on both sides of the political aisle are scratching their heads at the Trump phenomenon. They wonder how this guy, with all his crudity and his bluster and his fascistic diatribes, can possibly be slapping the pants off the favored sons of the GOP. Liberal, conservative, it doesn’t matter, they don’t get it.
Really? Or do they just not want to admit they understand perfectly well?
Trump’s appeal is very simple. He’s putting a kind of blue collar, working class rage right out in front, unadorned, just the way you might get it at any dinner table conversation in a stressed working class household where the most serious piece of reading done is either World News or Car and Driver. Where the talking heads on Meet The Press are met with derision and complete incomprehension. He has pitched his language, according to one recent analysis, to a sixth grade or lower level because he knows that is the functional intelligence of the people he’s channeling.
Yes, I said channeling. He is the embodiment of a feedback machine. He’s taking in the inarticulate anger of people who feel helpless but who intuit that they’re being shafted and projecting it right back out at them at the same intellectual level.
The thing that sets him apart from Cruz and even Rubio is not that he gets this and they don’t, but that he knows he can make more bank by expressing it without trying to couch it in pseudo-politic, semi-intellectual, quasi-philosophical terms. He has not said one thing that the others haven’t also said over the last several years, but they do it in terms that hide the scrapyard origins of the sentiment and try to make it appeal to people who wish to believe of themselves that they have a higher grasp of these matters. The reason so much of their tactic is now failing is that they’ve been trying to play bar band music as though it were a sonata in three parts, and it doesn’t ring true enough in comparison with a guy who knows to stick to three chords and one beat.
Trump is also feeding on a kind of mythic American tough guy attitude that sees the solution to every problem to be corporal—a smack in the jaw, a kick in the groin, a death threat. When the mind has been taxed to its limit by arguments about refugees, globalization, currency exchange manipulations, multilateral negotiations, regressive tax structures, and ethnic diversity, the impulse is to just throw them all out, slam the door shut, and kick the shit out of anyone with more than a high school education.
And because we as a people rarely look past the surface of things, when confronted with problems that really are complex, we feel used, insulted, talked down to, and effectively sidelined by language and concepts we were never introduced to at home or in school. We are ignorant but have been told for decades that we have some kind of national character and virtue which doesn’t require us to learn anything in order to know what to do.
But we don’t. So we get angry and frustrated. Then someone like Trump comes along and validates our anger and plays on our ignorance and tell us he knows what to do to make us feel better.
He’s a walking, talking symbol of the anti-intellectualism we’ve been suffering and enduring since…well, in this cycle since McCarthy showed politicians how to gain support by putting down smart people.
It should surprise no one that he is popular with that kind of crowd. The question is, how large is that crowd?
We’d better hope they aren’t even close to a majority.
But if they are, then that says everything we need to know about how our educational system has failed this country. And with that failure, how our economic systems are failing us. And with that failure, how our value systems are next to worthless.
One last thing which puzzles some folks. The question rises how evangelical christians find nothing to criticize in the man, how he can get endorsements from the likes of Billy Graham Jr. and Jerry Falwell’s son. How, with a centerfold model for a wife, he isn’t everything repugnant to them with all their moralistic blatherings about family values. How they can get so exercised about Michelle Obama’s elegant bare arms and say virtually nothing about the yards of skin Melania Trump has shown in a wide variety of sexual poses.
What’s hard to understand? Trump’s wife appears to be everything these so-called fundamentalists desire in a wife. Young, sexy, and, above all, silent. For them “modesty” only means nobody else gets to play with the goodies or look at the yummies. Michelle Obama offends by quite clearly owning her arms as well as the rest of her person and being a vocal, thinking, independent woman. It ain’t, in other words, the bareness of her arms that bothers them but the fact that they are hers and she does what she wants with them. Trump’s wife looks like an Old Testament Prophet’s wet dream.
Trump is not hard to understand, nor is his apparent popularity. We just have to see, finally, what has been wrought in this country by people who have sold us a bill of goods for decades, all in the name of Amurica.
President Obama gave his last State of the Union address this week. I did not watch it, but I read the transcript. To my eye, to my mind, it was as fine a way to cap his presidency as one could hope. He spoke to the future. Make of that what you will. Those who do not now or never have liked him, it was all hot air, empty rhetoric, posing for posterity. For those who believe he has been the best president since the last great one, it was inspirational, an arrow aimed at the next horizon. For anyone with the slightest grasp of history, how politics works, of even a grasp of the last 40 years, it was a gracious and generous invitation to Do Better.
In contrast, Governor Haley’s official Republican rebuttal was a tortured exercise in finding a way to be right in the cracks of a broken legacy, made nearly irrelevant by an evident lack of understanding and, apparently, knowledge of our country’s history.
Nikki Haley, Governor of South Carolina, said in an interview after her rebuttal “we’ve never in the history of this country passed any laws or done anything based on race or religion.”
Let me pause for a breath while I ponder the utter feckless ignorance in that statement. This is the flip side of the Right’s insistence that this country was founded on Christianity, I suppose. More to the point, if that’s your belief, and you did not notice how stupidly wrong that statement from Governor Haley was, then you do have to ask yourself how you square the contradiction. If she’s right, then this country was never a “christian” nation. If it was so founded, then she’s wrong and every single law ever passed has been based on religion.
As to race, please. Have you never heard of the One Drop Rule? Or Loving v. Virginia? Or Plessy v. Ferguson? No? What a pristine place your mind must be, then, unsullied by the grimier legacies of this country.
Saying something like that is tantamount to saying “All that stuff we did—we never really did it, it’s only stuff in books we don’t read.” Wishful thinking and frankly insulting, because for that to pass she has to believe her listeners are stupid and uneducated and ignorant. She has to bet on you not knowing any better.
Nikki Haley is one of the more reasonable Republicans holding office currently, but it is this kind of tone-deaf, ahistorical, reality-denying rhetoric that makes it impossible for me to take her seriously. Or any of them, really, so synced to their Party campaign to undo everything from the 1950s (at a minimum) till today just because their constituency will vote for them if they do. A shrinking constituency, I think. The louder they get, the smaller their numbers. But, my word, they are loud.
By comparison, Obama has shown far more gracious tolerance than—well, than I could possibly have shown.
We seem not to teach civics in school anymore. We should. We should have a course on civics combined with American history, beginning in grade school (when I got it) and continue on until 12th grade. No let up. Cover this stuff in greater and greater detail, ad nauseum, until it sinks in and we no longer think someone knows what he or she is talking about just because they hold high office.
What I will miss most when Obama leaves office is not being talked to like I only have a 3rd grade education by my president. I will miss his erudition. Yes, I will miss his humor, his sophistication, even his syntax.
I suspect the rest of the world will, too.