Month: January 2017

A Note On Standards

I did not watch the inauguration.  This is nothing new, though, I rarely do.  I saw Bill Clinton’s first inauguration, I watched Obama’s, parts of it, after the fact. I would rather read the inaugural addresses than listen, but really the main reason I skip them is that for me they don’t mean much.  This is the party after the fight, so to speak.  Parades, lots of glad-handing, important people with lots of money doing a Hollywood red carpet thing.  It’s show.

Show is important in statecraft, certainly, but it’s not important to me, so…

But the aftermath this time has been fascinating.  It’s a show, so why lie about what went on?  Why try to tell the national press corps that what they saw with their own eyes was not the reality? Why start with petty numbers games as if the show was the only thing that mattered?

Well, Trump does do reality tv.

However, I would like to say a couple of things here about some of the images I’ve seen—and some of the vitriol attached—after the fact.

I’m not going to say one damn thing about Melania Trump unless she starts getting involved in policy.  Which from all appearances, she will not.  Likewise for his kids, especially Barron.  I don’t believe in that “Well, your dad’s a so-n-so, so you must be, too!” kind of schoolyard bullying.  I rejected that whole sins of the father argument back when I parted ways with christianity.  I won’t go there.

I will say this, though, about her supporters and detractors:  hypocrisy runs deep.

The so-called Christian Right lent considerable support to this man.  His wife is a former model and sex symbol.  She’s done nudes.  She projects an image which I had thought ran counter to the standards of that so-called Christian Right.  Had Michelle Obama done anything like that, these people would have declared the advent of Sodom and Gomorrah and the End Times.  (Many of them do that anyway, on a regular basis.)  These are people who collectively have made it clear they see the sexualization of culture as a decidedly Bad Thing.  But they voted for him anyway and got in the face of anyone who criticized Melania for being what till now they claimed to oppose.  This is Through The Looking Glass Time for them and I won’t pretend to claim any understanding, other than recognizing the serious two-faced hypocrisy evident.

As to those critics who have held old photographs of her up for disdain, mocking her and her husband thereby, as if the fact that she pursued a career which many of them might have made apologies about (women have so few options, etc) has anything to do with her suitability to be something else.

Lay off.  This is all part of the same bifurcated mindset that places sex in one room and everything else in another and then treats public examples of it as alternately empowering or a disease.

Just because her husband treats her like a trophy doesn’t mean the rest of us get to repurpose her for our own ends.

I have no problem with pointing out the hypocrisy of the Family Values crowd over this, but I will not blame Melania for it.  We just bid farewell to a presidential family that had no sex scandals of any kind and clearly set an example as a solid, loving, neuroses-free family—who suffered ongoing derision for 8 years at the hands of people who have violated their own professed standards in that that regard to elect someone who has pretty much been a poster-boy for everything they claim is wrong with America.  Well, clearly the whole thing was a deep, deep neurosis on their part.  I will not blame Melania for their shallowness, lack of integrity, and evident moral malleability.

Nor will I support attempts to ridicule him by holding her up as some example of unsuitability based on the opposite neurosis attaching to women who—

Well, let me put it this way:  all those who were (and are) madly in love with Hillary and feel the world has ended because she is not the president—would you have supported her fervently if nude photos of her from her college years surfaced?  With all the rest of her qualifications intact, had she taken a year to do something that doesn’t fit with an image of “stateswoman”, would the love have been there?

Food for thought.

But for now, unless she gets involved with policy—and if she does, I will wait to see how and what she produces—I will not credit any shaming that goes her way.

What A Year: A Personal Assessment

Here it is, middle of January, and I haven’t done a wrap-up of 2016.   Well, what can be said of such a year?

Politically, I think I have said enough.  You can revisit if you wish, especially via the links to my favorite posts back just a little way.  Personally and professionally…

I finished a new novel.  It is currently in the hands of my agent.  As time passes and I hear nothing the usual swarm of doubts begin to devil me.  It’s probably not as good as I hope, possibly not as bad as I fear, but if things run according to form it won’t much matter.  I continue to write in a manner that I’ve long characterized as half a bubble off.

Which has me contemplating where to go.  I’ve decided to devote 2017 mostly to short fiction.  I have one more novel to finish, the final in a trilogy I feel I’ve been living with forever, which my agent feels very positive about.  Since the first two books are done and have not yet found a home, I’m not in as huge hurry to complete the third one, although of late I’ve been having some stray thoughts on where to take it that are the beginnings of an itch to finish it.  Regardless, I am committed to short fiction for the time being.  I’ve already written two new stories and I am working to complete a novelette that’s been sitting stewing for a bit over a year now.

I declared a goal to myself.  Before I die I want to have published 100 short stories.  Which means I have about 40 to go.  It’s as arbitrary as any goal, I suppose.  I have roughly 20 stories in my files in various stages of completion, and maybe 10 more that are done but require revision.  A few have been the rounds and not found homes, so maybe I should take them apart and put them together again, only better.  I have one I know that I have written four versions of to completion and can’t decide which one works best (or at all).

All of which prompts contemplation of the worth of doing what I do.  Yeah, I tend to do that a lot.  But one reality (out of many) is the fact that I am now 62.  Figuring out what I want to do when I grow up has become somewhat problematic.

Along those lines, I had a small revelatory experience in 2016 that has been working on me since.  I have been privileged to work (day-job) with some extraordinary and talented people.  One of them is a new novelist, her first book came out last summer.  It’s a terrific novel, I recommend it (Kea Wilson’s We Eat Our Own), and she and I have had many conversations about writing and publishing.  One day when I was complaining about the dismal condition of my career, she brought me up short by telling me she thought I was very successful.  “You have twelve books out.”  It caused me to reassess my own metrics regarding “success.”  I’m still reassessing, but I have decided to stop sulking about it.  These things really are relative outside certain narrowly-defined parameters.

It helped.

When I attended WorldCon in Kansas City last August, I did so with a different attitude and enjoyed the whole thing much more.

My main concern now has to do with finishing the work I want to do.  I’ve got that one more novel I mentioned above, but I also have one great big epic I want to write—it’s all in the back of my head, waiting for me to get around to—and a few ideas for other books I’d like to do.  Setting the 100-story goal is part of that.  Finishing.  Leaving a legacy.

No, I’m not dying.  I in good health.  I had a whole round of tests last year.  I’m fine.  Still going to the gym, still doing my 100-push-ups-a-day, still being a taunt to the young guys at the gym.  (You’re how old? No!)  But I’d be a fool to look at life the way I did 30 years ago.  I don’t have time to waste.

Of course, I will waste time.  It’s built in.  Humans do that. We should learn to enjoy it.

Along those lines, though, things have gotten to be  a bit better in that we can waste time on things we like more than in previous years.  The situation that has bogged us down for the last four (which I won’t discuss here, but my close friends know about it) has reached the point of being naught but an occasional annoyance.  We’ve been cleaning house, relaxing, getting to the point where we are allowing ourselves to do things like go to the movies if we choose or just sit together reading.  The pressure has eased.  Life seems a bit broader.

As long as we don’t obsess over the news.

No politics here, I said.  Although just a comment, that the way things have come to pass, we seem to have witnessed a nationwide example of the efficacy of Dunning-Kruger.  (I’ll just leave that here, unexplained for the time being.)

Culturally, I feel beaten about the head and stomach with all the deaths.  The two that hit me hardest were Keith Emerson and Greg Lake.  They, among others, provided the soundtrack of my youth.  Their music still thrills me.  Much imitated, but nothing to compare.  I wasn’t happy when Umberto Eco died.  David Bowie didn’t go down too well for me, either.

2017 doesn’t seem to be starting off too well itself, but…

All in all, though, 2016 has turned out to be a year in which I began to be comfortable with what I’ve done, who I am, and where I might be going.  It helps to have a good partner, and I have that.  Donna and I celebrated 36 years together last spring.  Between us we have tackled the many-hued exigencies of timeless conundrums and come out the other side of various rabbit holes with our fluffy whites intact (if a bit rumpled and smudged).  I appreciate her, in the full meaning of the word.

I have no idea where this year is going.  I feel we have gotten onto a space mountain ride. We may come out on the other side of the galaxy.

One thing, though:  there will be more stories.  It only ends when the stories stop.

Onward.

Time To Retire That Myth

I was raised never to blame anyone else for my failures.  If things didn’t work out the way I hoped or intended, well, suck it up and own it.  I didn’t follow through, work hard enough, smart enough, long enough, plan, save, do the necessary, make the sacrifice, or pay sufficient attention.  It was no one’s fault but my own if things went wrong or simply never came to fruition. Blaming someone else for your problems was the surest way to never succeed.  If it doesn’t work out this time, start over, try again, slam your head against that wall until it caves in, but don’t quit and under no circumstances complain that forces are arrayed against you.

Every time I’ve been tempted to do a rant about the unfairness of any situation, that upbringing hauls me up short and makes it difficult, even when I know for a fact my failure was not my fault.  Such things get in deep in the psyché, etch pathways, trenches, ruts that will not let me divest of the feeling of responsibility for a failure I had nothing to do with but still had to suffer.

I suspect most Americans have been infected with some version of that idea.  It has its virtues.  We work hard, we rarely quit, we harbor notions of boundless achievability.  We think highly of ourselves and everyone knows a poor self-image can be deeply damaging.  One might assume this is a component of our much-vaunted work ethic and maybe it is.

On the downside it makes us blind to real circumstances that do in fact hinder people.  Especially Other People.

Congress is about to vote to repeal the Affordable Care Act.  The senate already has.  I doubt the house will fail to follow suit.  Throughout the campaign last year we kept hearing that this was going to happen.  Yet we elected the man who said he would do it.  No no, his occasional “softening” of that position doesn’t count, because in no instance did Trump say he wouldn’t support it.  More than that, we sent back to congress all the incumbents who said they would repeal it.

“Repeal and Replace” has been the mantra, but there is no replacement.  There isn’t.  How do I know?  Because after seven years of listening to them complain we have heard nothing of such a thing.  The GOP has had seven years to get their collective heads together and devise a replacement.  Seven years.  Nothing.  Because they never intended to replace it.  They just intended to repeal it.

You might say this is another give-away to the moneyed interests, but that’s too simple.  The fact is, large segments of the health care industry have figured out how to make money under the ACA.  There are now jobs at stake as well.  It has become a substantial part of the economy.  Just repealing it will raise everyone’s costs, damage parts of a now-working industry, and raise unemployment, and that’s before throwing millions of people off their health care and letting many of them die.  This is sheerest negligence on their part.

Seven years and they could have hired experts to help them come up with a better plan.  Seven years, we could have heard proposals, but all we got was a continual vow, a screed, that they wanted to repeal this horrible law.  Seven years to devise an alternative, air it, meet with the industry that would have to work with it, get the public on their side, have a debate.  Nothing.

This is presumably the way things are supposed to work here—you see something that doesn’t work right, come up with a better idea to replace it.

So why are they voting to repeal something which they have no replacement for?  Something that actually benefits millions of Americans?

There is a video going around of a small business owner talking to Paul Ryan and defending “Obamacare” because without it he would have been dead.  Unequivocal.  Without the ACA he would have died.  Ryan just keeps smiling that vacuous smile of his, like “I hear you and I’m glad you’re alive but it’s beside the point.”

What is that point?

That business owner didn’t deserve it.

Hold on a second, that’s kind of cold.  Didn’t deserve it?

When you dig down deep into the driving myths that we use to define ourselves, yes, you find that in the mix.  It has to do with that upbringing I talked about above.  Your situation is no one else’s fault but your own.

There is no replacement for the ACA because the people voting to repeal it believe, deep down in that vast pool of American myth that informs who they think they are, that people without the means to pay for something should not have that something, whatever it is.  You don’t—ever—give people things.  It is just the nature of the universe that if they can’t find the resources within to step up and make enough money to have what they need, it is their fault, no one else’s, and therefore their situation is no one’s responsibility but their own.  “I’m sorry, Mr. Independent Business Owner Who Had Cancer, but how is your misfortune my problem?  You should have found a way to come up with the money to pay for good healthcare.”

Because blaming others for your failures is not American.

This is the only thing that makes sense.  This is the only thing that explains the visceral and programmatic opposition to any social program designed to assist the less able, the disadvantaged, the underprivileged, the marginalized, the unlucky.  They don’t want to do anything that appears to “give” something to someone who doesn’t deserve it.

Doesn’t deserve it.  What does that actually mean?

If, as many of them claim, they are christians and look to god, then by their own philosophy none of us “deserve” anything.  We should all be slowly dying in a pool of under-resourced misery.  But then, the flip side of that is the charge that the more fortunate should be charitable to the less.

It would not surprise me to learn that most of those voting to take away the ACA support numerous charities and probably do so generously.

Here’s the thing.  Charity like that, though, has never effectively addressed poverty.  Some recipients of the charity manage to clamber up out of it, but most remain dependent.

They get what they deserve, perhaps, which is always less than enough to right their circumstances.

Because their poverty is no one’s fault but their own.  They don’t deserve to be made…

To be made equal.

I’ll let that thought simmer for a while.

The bottom line is, there will be no replacement for the ACA.  Replacing it would mean they accept responsibility for your inability to make enough money to buy your own health care.  They will not accept that because doing so opens the possibility that they are responsible for a whole lot more social inequality than just low incomes and joblessness and the fact that resource manipulation is the primary tool of the wealthy.  Because admitting to that responsibility would mean that a lot of people live in situations which are not their fault.  In fact, are some one else’s fault.

That’s a can of worms they have no intention of opening, because, well, we’re Americans, and we make our own way, taking no hand-outs, accepting no one’s charity, and getting by on our own effort.  Anyone who can’t manage just isn’t trying hard enough and that’s just not our fault.  Or responsibility.

It’s a myth.  It flies in the face of reality.  And it’s time to have done with it.

For all you who voted for these people and may well lose your healthcare…well, in this case, it would seem this really was your fault.

…And The Mirror Warps

Strange times.

Fox News is defending CNN in the wake of a Trump insult and possible threat at his first press conference in over 160 days.  In recent years one could not imagine Fox News chastising someone who is in many ways the perfect flower of their mutated brand of “news.”  But since Roger Ayles has stepped down and may now be looking at some very serious problems, there seem to be a few people at Fox trying to reposition themselves in order to gain a credibility that the network actively shunned for  more than two decades.

This on top of a sitting senator actually testifying against a colleague before the senate committee vetting Trump’s cabinet picks.

That rumbling, still faint, may be the severe indigestion coming from one of the worst morning-afters this country has ever had.  The headiness of the post-election high has faded and people who thought everything was going to be “fine” (or some version thereof) are starting to wonder who this is snoring beside them.

It may make for some of the most trenchant reassessing we’ve done for a long, long time.  In that regard, this may turn out to have been to the good.

But only if it doesn’t take too long for the bromo to work

A Problem Of Legitimacy

I’ve been trying to compose my thoughts about what transpired last November that has left us with one of the most uncertain political situations we have faced in so long that I find it difficult to make a comparison.  Possibly Rutherford B. Hayes.  Possibly Harding.

The aspect of this that has baffled me most is the fact that sixty million of my fellow citizens cast a ballot for a man they do not trust.

An odd statement, I know, but in all the rhetoric I’ve seen, both before and after the election, I see very little that suggests anyone actually trusts Trump. That’s not to say there weren’t many reasons for those who did to vote for him, but I don’t believe trust is one of them.  Maybe it’s opposite. Certainly a good dose of cynicism was involved.

I’m not going to rehearse here the various theories about stolen or corrupted elections. I’m not concerned with that at the moment. What I’m concerned about is those sixty million voters. Those and the ninety million who did not vote. For the purposes of this piece, I see them all of a piece.*

So one hundred fifty million Americans put a man in the White House they do not trust. Other metrics were involved. Other motives.

Firstly, about that trust thing.

When Obama was elected, people voted for him with a measure of confidence that he would represent their interests.  That change was in the offing. That he was capable of making a difference to the benefit of the country.  They talked about hope and change interchangeably. It was obvious that they felt he would do positive things. They trusted him.  Both times.

And the reaction of his opponents came out of recognition of that basic reality. What his enemies had to do was destroy that trust, if possible.  And because of that trust, their main weapon was denial.  Because it meant their candidates did not command such confidence or trust. He had to be shown, therefore, to be ineffective.

He had to be delegitimized.

In the brawl over the last eight years, perhaps they succeeded on a level not intended. They did not, I think, manage to delegitimize President Obama. Rather, they fulfilled one of Ronald Reagan’s rhetorical dictums and managed to delegitimize the idea of governance.

No, I don’t think that’s what they intended to do, but the fight they engaged was over fundamental principles of the purpose of government. In past fights, it was easier to simply discredit the person in office, either by impugning his reputation or exposing corrupt policies. This time, though, they had neither opportunity, not in any useful way. What policies they attempted to present as corrupt were not.  Some of them were mistakes, some bad ideas, some poorly managed, but none were in any way explicitly corrupt. And the man himself offered nothing to attack.  Even Obama’s detractors, unless they were being programmatically obtuse, could not but respect him.

Which left them only with a fight over principles.

Which they were losing.

Why else adopt a tactic of pure and undifferentiated obstruction?  This became obvious with the nomination of Merrick Garland, who had previously  enjoyed more than a little praise from the very people who then refused to even have hearings about his appointment to the Supreme Court. There was no good reason to do this.  It was purist petulance.  The commitment on the part of GOP senators and representatives to block everything Obama attempted to do had no basis in logic or sound thinking.  It was entirely party driven.  A short-sighted policy to delegitimize Obama’s presidency.

The intent, no doubt, was to show Obama’s philosophy of governance wanting.  That the Democrats, as exemplified by the president, had no good ideas. That based on their success at roadblocking even discussions on his policy measures the Republicans would show themselves as morally and philosophically superior.

The problem is, without that discussion there is no way to know who has the superior governing philosophy.  Ideas need airing, discussion, debate in order to determine their merit.  Instead, the GOP has successfully damaged, possibly destroyed, public trust in governance of any kind, at least at the federal level, for a substantial number of citizens.  By blanket opposition to anything Obama attempted, nothing was shown to be superior—only achievable.  Namely, the inevitable loss of public confidence in government.

They managed to strip the presidency of legitimacy.

They intended to strip Obama of legitimacy.  They failed.  He still retains it.  But he’s leaving office.  It is the office that has been damaged, though public understanding of that fact has probably not caught up with the reality.

What could be more inevitable then that we elect a man who already has no legitimacy to an office that may be badly lacking it?

The idea of legitimacy is a tricky one. It precedes trust. It is an intangible assumption that a person or institution deserves to be entrusted with representational responsibilities, that they are what they appear to be, that their actions, in part and in total, are born out of sound motives and based on confidence in the abilities and competencies required to be present and at the ready. In part, it is a kind of faith that what will be done will be done for the benefit of the community. That even in failure, the attempts to fulfill duties are done in good faith. When all these various implicit characteristics are in place and extant, then trust follows.

Legitimacy underlies all assumptions of power back to the days of kings and pharaohs and other potentates.  It is the reason for such grave concern over lineage and the legal rights of heirs and successors. Because continuity is important, certainly, but the imprimatur of authority must be seen to pass rightfully from one hand to the next in order for chaos to be kept at bay. It is a delicate, powerful thing which, when in place, is hardly thought of but once damaged or absent can be seen as all important. Which explains both why we are now so troubled by possible outside interference with this election and why forms are being so rigorously defended by those who know something is amiss. Why, specifically, the Electoral College did not act in its legal capacity to change its vote in the face of evident misadventure and the clear unsuitability of the president elect—because in the absence of legitimacy in the outcome the legitimacy of the institutions must be protected. Because the office has been damaged in the eyes of the people, a changed vote by the Electors could easily have been the final blow to a marginally creditable system. Barring Trump would be seen as less a decision against a usurper than as one more reason to distrust the system.

I say “usurper” purposefully, though with full admission of the irony implied.

It was usurpation that invented those so-called popular sanctions, those speeches, those monotonous congratulations, the customary tribute that in every age the same men pay, with great prodigality and in almost the same words, to the most contradictory measures. In them, fear apes all the appearances of courage, to congratulate itself on its own shame and to express thanks for its own misfortunes. A peculiar stratagem that deceives no one! A game that impresses no one and that should have succumbed long ago to the arrows of ridicule! But ridicule attacks all and destroys nothing.
Benjamin Constant, On the Spirit of Conquest and Usurpation, 1814

Constant was talking about Napoleon, of course, but consider—Napoleon achieved a position of ultimate power in France with the assent of the people who claimed legitimacy to bestow that power. That Napoleon turned out to be other than what anyone expected made him a species of usurper. He replaced legitimate authority by virtue of pure assertion. That he did so in the wake of the complete loss of legitimacy on the power of the monarchy only underscored the fact that he had no authenticity, only the force of a manufactured popular mandate.

People loved him.

For a while, at least. And when he had been beaten and exiled the first time, the Sisyphean task of recovering legitimacy in a Restoration ran into the reality of a desolated economy and a broken public trust led to a final surge of popular support during his Hundred Days.

Now, a usurper can still do the job, but has the same problem as the delegitimized “rightful” ruler, namely a lack of trust from the people. In this instance, the office is the damaged part, which is why Obama was unable to pass on his still-intact legitimacy to an heir, namely Hillary Clinton. Large segments of the popular base that swept him into office in two historic elections did not stir itself to grant its favor upon her because she had been the one the ongoing attempts to delegitimize Obama had successfully tainted. They could not damage him so they attacked his staff.  The repeated harangue over settled questions served his enemies well, because she was seen finally as corrupt—so corrupt in fact that her corruption was beyond revelation.

Constant again: Usurpation brutalizes a people while oppressing it—accustoms it to trample on what it respected, to court what it despises, to despise itself. And if usurpation manages to endure for any length of time, it actually makes impossible any freedom or improvement after its fall.

The irony in our case, of course, is that the usurpation has been done for the usurper, rather than by him.

When I say that no one who supported him trusts Trump I base this on the immediate and almost desperate sounding apologia that followed on the heels of his election, that he never really meant all the things he said, that he was speaking allegorically or metaphorically, or, more cynically still, that he was only saying those things in order to win and would never actually act on any of it.  Often these apologies are made by people who months before lauded him for plain-speaking, for “saying it like it is,” for being “genuine.”  And again, this was all said with no sense of irony. Wishful thinking, perhaps.  But disturbingly, I think, based on a perception that it didn’t really matter, which suggests either no understanding of what was happening or an admission that all faith in the office had been lost and it was of no consequence who inhabited it.

Of course, the apologies on his behalf also suggest some understanding of how undesirable those things he said actually are. People made excuses for the visiting uncle at Thanksgiving who couldn’t stop telling off-color jokes and wondering why cousin so-n-so had to go an marry someone not of his or her ethnicity. Oh, he doesn’t really mean that, he’s just being, you know—

And no one seems to have the authority, the moral will—the legitimacy—to tell him to leave, or just shut up. Possibly because they see him as a founder of the feast.

This is no surprise in a movement which on the one hand is represented by David Brooks and on the other end by Alex Jones.

The lack of trust manifests among those who must now work with him.  Many stepped up to voice opposition to him during the campaign, but are now backpedaling because they see him as the one who may be useful to them. But while they may be acting as if everything is as it should be, they do not trust him, and may well believe he is not legitimate. They’re stuck, though, because the institutions they have worked so hard to control are in danger of collapse after several decades of sapping, and if they move aggressively to correct what is clearly a mistake they risk losing everything they have worked toward.

In order for a government to work effectively, a certain degree of confidence must be in place that what it does is done legitimately.  The general populace may know some of what goes on, but the entire point of a government is in its function of dealing with things too vast and complex for the average citizen to access, at least in the details. We have to trust that the institutions in place are managed by people who do what they do with a minimum degree of competence and for the benefit of those they represent. When Reagan began his campaign of delegitimizing the very idea of government (“The nine most terrifying words in the English language are: I’m from the government and I’m here to help.” August 12, 1986) he put at risk that powerful, fragile trust necessary for a government to function. It has never been a question of criticizing the government—we have always done that, it is part of the very institutions we rely on that we do that—but the very idea that the general will can be legitimately expressed through those institutions that Reagan called into question.

I doubt he intended the results we see now, but this is his true legacy. This is what has become of popular conservatism.+ Whether intended or not, this has been the consequence of the struggle against progressivism.

Conservatism itself has been usurped. It has morphed from a philosophy of preservation and economic and demographic caution to one that simply rejects change. From there it has become dynamically retrograde, identifying a priori change as a viable target, rejected out of hand as having somehow violated conservative prerogatives. Hence the assault on even New Deal concepts which have long become part of the settled landscape of Things To Be Conserved. (The entire movement to privatize as many public programs as possible is part of this. Should they acknowledge the legitimacy of these programs as part of the proper purview of government, they would be forced to admit change as a necessary aspect of their philosophy.)

There is in the current manifestation of the Conservative movement a deeply-nurtured mediocrity.  Partly this is a result of a mangled understanding of the nature of equality, but mostly it stems from a distrust of anything that requires imagination or innovation. The only vision put forth by their best lights is a vague ritual solemnity that masks an avarice without taste and certainly stripped of genuine morality. Form is all and even in that it is only the form of denial.

There is no climate change. There is no viable secularism. There is nothing to evolution. There is no alternative to oil, capitalism, or god.

There is no good progress.

Whether intended or not, this has been the consequence of their struggle against progressivism. Lacking a substantive alternative, they have engaged a battle of labels.  Over time, the things meant by those labels have been abandoned, so we no longer know—possibly on either side—what they mean.  So attempts at restructuring the economic landscape, for instance, to shift the flow of resources to a broader population are labeled Socialist, but what is meant by that within the context of the struggle has nothing to do with socialism.

So what has replaced genuine conservatism is a regressive denial of progress.  Consequently, one method in play to thwart progress is the categorical dismantling of the material and legal scaffolding on which any progress depends for any success.  Like social security. Or voting rights. Progress is not to be trusted.  Therefore the tools and foundations of it must be denied those who would most likely pursue it on behalf of those who would most likely support its use.  The so-called Safety Net must be destroyed so those it allows a degree of comfort and security to move forward cannot affect change.

This philosophy has been ideal for those who have been pouring huge amounts of money into the political process in order to secure for themselves a free field of movement to guarantee their hegemony over resources. The use of money in campaigns may have begun as a tool to support ideas and a representational legitimacy, but as the contest fragmented and the points of focus were lost, it became a means of winning.  When it was no longer clear what winning served, money became the end in itself. Building war chests on the chance that one day there might be a philosophy worth supporting has become endemic to the struggle. Consider the point-free arguments over taxation. We rarely hear clear arguments over what use taxes are to be put, only increasingly strident rhetoric over whether they should even exist.  Meanwhile, borrowing continues, because that feeds private coffers which then pay for more strident anti-tax rhetoric.

Through all this the one thing that is excised from our political life that will be perhaps the final brace to a damaged system is competence. Competence aligned to legitimacy is dangerous to a self-justifying mediocrity.

As I said at the beginning, I did not intend to talk about outside intervention here.  I am concerned with the voters, who have chosen to reward an illegitimate candidate, both by direct ballot and, more importantly, by abstention. The work of delegitimizing our institutions is all but accomplished and this election is proof.  Because popular sentiment became invested not in the office but in the persons involved, to the exclusion of much if not everything else. Once there was a time when it did not matter so much which candidate won, we all trusted that certain basic duties of the office would be fulfilled regardless.# So those who lost grumbled and went home and geared up for the next election and got on with their lives knowing the scaffolding and superstructure was in place.  That the one who won at minimum would fulfill the required functions of the office to the general benefit of the community.  We trusted in the legitimacy of the elected candidate. We could change our mind in four years.

That did not happen this time. One hundred fifty million voters decided there was no legitimacy to be had, so on the one hand keep the competent one out and on the other hand assume a principle aloofness and refuse to participate. Because those who voted for Trump do not trust him. This will become apparent. Nor do they have confidence in the institutions anymore, so why elect someone who would be adept at running those institutions?

They have placed themselves in a mindset that allows for no real alternatives other than the continued deterioration of systems they no longer believe in but hope will not abandon them. We have a crisis of legitimacy.  Worthy candidates will be seen as more a danger than a benefit because making things work to our benefit has been characterized as somehow inimical to our identity.

In a way, we have usurped our own government. In its place will now be a set of forms that will set the stage for a series of convulsions until finally we get past the constraints of our fear.

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*And yes, I acknowledge that voter suppression was an active force in all of this, but ninety million? No, suppression cannot account for even half of that.

+ To be clear, I do not see this movement as legitimately conservative. This is the name they have taken from people who are or were genuine conservative thinkers and who would never have countenanced the circus taking place under their rubric.

#No, I do not mean to suggest there were no differences between candidates, only that regardless who won, which ideology or philosophy became dominant for the duration, the institutions of the country could be depended on to continue and that certain values were held on common by both sides of the political divide.

…And The Year Begins In Fog…

I’m giving my office a thorough resort (long overdue).  Also, I’m attempting to catch up on sleep (likewise long, long overdue) and taking the first few months to relearn the art of short story (so overdue as to almost not be doable).  In the meantime…the other night, coming home from work, the city was ensconced in a thick fog, and for once I pulled over to do some images.  So while I am endeavoring to straighten out the physicality of my existence, for your edification…

 

Let us hope for more clarity as the year goes on.

Review

2016 was a thorough-going challenge to a sane hominid’s equilibrium, regardless how you try to contextualize it.  Picking the “best” posts from such a year reveals a litany of political views, deaths, and photographs designed to distract from the magma-flow of WTF that worsened as the year continued.

Still, some good things happened.  I’ll try to do a more cogent overview later.  For now, my “favorite” posts of the year.

A Long Time Ago

Hartwell

Lightspeed!

Common Sense vs Common Crap

April Morning

Make America…Again

A Couple of Scenes From Dallas

Unqualified

The Campaign

An Open Letter To Eric Greitens

A Couple of Observations About the Culture

K.C. 2016

Radical Futures and Conservative Sensibilities

Hey, I Did A Podcast!

The Iconography of the Myopic

Why We Need To Teach Civics

The last couple of months descended into escapism and disbelief, for evident reasons.  Stay tuned for more.