Category: Religion

Absurdity

In What?

I had no idea till yesterday this was a thing. The Toronto van killer apparently was a member of a supposedly oppressed group that wishes to declare open rebellion against—

Well, I’m not entirely sure, but I think I understand. They have adopted a cognomen, which took me by surprise, one because it has the sound of something clandestine, serious, a thing with heft and glamour. But when you discover what it actually stands for there is a moment of dismay and…really?

Incels.

The incel rebellion is upon us.

Involuntarily Celibate.

Take a moment. Or two. This has emerged from something else with a label I had not heard before (because I don’t, apparently, pay attention to the people or places where I would hear such things), the Manosphere.

Involuntarily Celibate.

In other words, people who can’t seem to get laid.

And are convinced it’s not their fault.

They must all be 15 years old.

I am torn here between dismissive ridicule and being deeply serious. In another time, another age, no one would so publicly proclaim this condition, but since a way has been found to make it sound like a civil rights violation, it can now be a group identifier with significant political weight. Evidently so, since people are now dead because this guy doesn’t know how to deal with a personality problem.

There seems to be no middle ground on which to stand. Every adolescent who ever looked in a mirror has doubtless felt the despair of not being attractive. Most of us grow up and out of it and realize that it was just part of the learning curve of being human. Too many of us probably forget how awkward that whole part of our lives was. But some few no doubt never figure it out.

This is now a serious issue because it is being politicized, along with all the other aspects of what it means to live in the world, and in this instance it is based on a serious misapprehension of the entire question of sexual freedom.

After the Sexual Revolution, two notions seemed to become widespread that actually conflicted, although at the time it may have appeared to a lot of people that there was no contradiction. The first was that people now had the right to express themselves sexually and it was no ones damn business but your own. The other was largely, I think, a male reaction “Holy shit, now we’re gonna get laid more!” It didn’t occur to the latter that part of the personal ownership of one’s sex life meant saying No was now easier and a right. In the party that we witnessed that carried on through the Disco Era and started to stumble in the Age of AIDS, not a lot of attention got paid to the idea that women, especially women, could now pick and choose and say No without being castigated for it. (Men, it seemed to be assumed, didn’t know what to do with a right to say No. This is a stereotype, but one backed up by a LOT of circumstantial evidence.)

Fast forward to today when everyone is talking about Rape Culture and power arrangements and other aspects of civil rights and women’s health is threatened by political activists who clearly don’t like women having the ability to decide for themselves, and what do we have now? The same feckless arrested adolescents declaring their inability to get laid is because those people over there have oppressed us!

They apparently think it has to do with looks.

Let us put this out there now, clearly and succinctly. Sex is a gift. It is a wonderful gift people give to each other. You have a perfect right to have it when offered. What you do not have is a right to expect it and demand it. It only  counts if it is freely given and willingly indulged by all parties. You have a right to own your sexuality. You do not have a right to anyone else’s.  If you take it, it is not sex, it is rape. If you do not offer it and it is wrested from you, it is rape.  If you ask for it and are told no, move on. To do otherwise is to prove to all involved that you have no clue what this is all about.

To go out and run down a bunch of innocent people because you get turned down for sex is criminal narcissism. You aren’t being denied sex because you have been oppressed, you’re being denied sex because on some level you don’t know what it is. You’re throwing a tantrum, stamping you feet in petulance, and killing people because of a problem which is pretty much all yours.

Incels. My ghod, are you serious? Like they came to your house and clamped a girdle around you, like a chastity belt, and issued a restraining order to prevent you from having sex?

If women (and, possibly, but given the rhetoric I’ve seen, not likely, men) turn you down (and of course one has to wonder if that is actually happening or if conversation leading to a refusal ever actually occurs), it is not because you are ugly (what does that mean anyway?) or because they’re “castrating bitches” and you have a dick. It’s because you are a dick.

I don’t know what the cure is for that, but it’s not revolution.

But there is also the likelihood that many of these males (I refuse to call them Men, that has other connotations having to do with character which may be problematic in this instance) are not celibate so much as intolerant. They cannot stand the idea of being refused, as if women, in their view, simply have no right to turn them down.  They want slaves. They want to live on Gor. They can’t find women who will put up with their unexamined misogyny. (But of course there are plenty of males who are like this who have plenty of opportunity for what for them passes as sex, just not from wholly willing partners. Abuse has many faces.) There may well be males involved in this who have political litmus tests, or religious criteria, or—

Or have no fashion sense and zero conversation.

Sex, at the end of it all, is conversation. A dialogue (or more). If you don’t know how to talk to people…

Which is an adolescent problem.

Forgive me for going on about this, but I am genuinely annoyed. And stupefied. It is difficult to take it seriously, but it is a serious thing. Next we’ll be hearing from them that they think the world of A Handmaid’s Tale is a good idea, a utopia. They will completely miss that this is satire, dystopic, a warning, an altogether Bad Thing, and long for the instantiation of Gilead.

Boys, if you’re having trouble talking to girls, start with something easier—talk to a person. And then get it through your skull that women are persons. Until then, instead of wasting all this energy trying to get a political movement going in order to get laid, get some counseling.  And stop hurting people.

Grow up.

culture

Ol’ Time Deaf & Blind

Recently I had one of those exchanges which can be intensely frustrating, more so for the thoughtful participant than the antagonist, who often seems to feel that ramping up the frustration of the deponent constitutes a “win.” Never mind the substance of the argument.

It was over the question, now almost continually asked, “How can those self-proclaimed christians support Trump now that_____?”  Fill in the blank. Of course, most of these are rhetorical, “gotcha” memes that do not seem to really want an answer.  The answer is not all that complicated. A few weeks ago a friend of mine relieved me of the burden of trying to over-analyze the question by pointing out, in a marvelous example of applying Occam’s Razor, that the question assumes all the wrong things. They support him for the same reason anyone supports “their guy.”  They’re partisan.  There’s no mystery, it’s not rocket science, and we who might legitimately wonder about the conflation of theological militancy and dubious standard-bearers often jump down rabbit holes of historical, theological, and psychological analysis.  Much to the mirth, I imagine, of those we seek to understand.

For the majority of evangelical and/or fundamentalist supporters of our current president, this answer is more than sufficient. We who lean a bit more to the left do the same thing, albeit perhaps less dramatically, excusing lapses we may decry in our elected officials when they aren’t “our guys.” The simple fact is, purity of ideology and private life are chimeras not to be found. No one, on either side, will ever meet that standard and we are wasting our time and energy hoping for one.

(I’m not altogether sure I would trust someone who appeared to meet those criteria. I want my leaders human, thank you very much, warts and all. Saints tend to have or develop agendas that are eventually at odds with human needs and, if convinced of their specialness by undue popular acclaim, stop listening when they start acting on such beliefs.)

But there are a couple of instances where the question has ancillary aspects that drift back into the office of the analyst. One, the biggest possibly, has to do with the leaders of such groups who loudly conjoin a biblical spin with support. Of course, they’re ridiculous, but the problem is, people listen to them, and here we do see the source of the original question.  The answer remains the same—they are partisan and they have agendas, usually along the lines of condemning homosexuality, ending abortion, and bringing back some kind of Mosaic aesthetic to apply to civic and private life. This is as political as you can get, but they wrap it in the sugarcoating of “god’s will”and sell it along with the hundred dollar bibles. There’s no way to tell how many of their adherents actually act on their preachments and I believe they are in the minority, just very, very loud, but it cannot be denied that there is an element of perhaps very cynical theological redaction going on. How can they support this guy out of one side of their mouths when they claim to be christians out of the other? More to the point, when they make the argument that this is wrapped up with supporting their guy. As I said, like anyone else, they’re partisan and, like most people. they compartmentalize. How can they preach that this guy was chosen by the lord to do whatever it is he’s going to (presumably what they hope he will do) and gloss over the incompatibilities over things they would never hesitate to condemn someone who is not their guy for doing? Because they are opportunistic shams who are more worried about their own power an influence than anything genuinely christian.

Now a couple of things happen when I say something like that. The first is a lot of people assume I’m talking about them when I’m not.  The label has an unfortunate effect of categorizing people of many different philosophical and personal attributes into a single group. Just as terms like “conservative” or “liberal” do. We use these labels to define what we’re talking about at the moment, unfortunately casting too wide a net and causing defenses to rise where none are needed. One consequence of this is a lot of people will start making the “well, they’re not real christians” argument, distancing themselves. Since what we’re talking about has far more to do with political partisanship than actual religion, this is unfortunate, because it’s just one more wall between people.

What to do? If someone insists on self-identifying that way and then claiming they vote in accordance with that identity, how does one deal with it without acknowledging the problematic aspects of the issue?

If you start engaging with someone over these questions by delving into what the bible actually says and how it might not be what they think it is, you discover a couple of things right off the bat that makes it either a very short or a very frustrating encounter. Firstly, your conversant may not know thing one about what you’re talking about. They have not read the bible. Not all of it, not nearly enough of of it. (I am speaking now of averages; there will always be someone who does not fill this description.) At best they have studied the parts they’ve introduced to in church. After all, those are the “important” parts. Secondly, you run into the problem that this person probably, maybe, did not come to his or her belief by a reasoned process. Which is why when you start examining the bases of their belief, they are completely at sea, and react as if threatened. Because you are threatening them.

However and for whatever reason they have come to this place, they have staked their identity on this ground and to suggest it might be sand is very, very, very threatening.

It’s not your place to tell them they’re wrong.

The best you can do is offer—not impose—more information. Or walk away.

However, when someone steps up to willingly engage with you over this and makes a show of being open to dialogue, things change.

In the encounter I mentioned above, two things were thrown at me that I found no way to deal with effectively because they represent a mindset that a priori rejected my arguments. The first that I am “misguided” and the second that I am “rebelling against god,” which is the sole reason I fail to swallow his counterarguments.

I’ve written before about how I feel that those gentle busybodies who knock on your door to bring you the good word, without intending to, are very insulting. Because in order to presume to do that they have to make certain assumptions, one of which is that you must be stupid. That something  this important just never occurred to you to think about ever before. No, they do not consciously think this, but when confronted by someone who informs them that, no, I have considered all this and chosen a different path, they conclude that you either misunderstood something or you’re in league with the devil. The discourse runs aground on the shoals of mutual incomprehension because the places you’re arguing from are wildly divergent. If you stand your ground, I suspect they think you think they’re stupid. But at some level where space for being able to acknowledge the possibility of a different view should be, something else has filled it and communication is subsequently made far more difficult.

But the judgment that I am stupid is wrapped up in that “misguided.” Clearly, I am not getting something, which is so simple and so self-evidently true a child ought to pick up on it. Because, conversely, I can’t possibly have a worthwhile point. No, of course not. That would be impossible, since it appears to  contradict the convictions of your conversant. He didn’t seem to even register those points where I agreed with him (and there were) because I kept insisting, I suppose, that there were doctrinal problems with some of this. So I’m misguided.

And I am misguided because I’m rebelling against god. I have to be. The only reason I would argue along the lines I do is if I were angrily rejecting a god I know in my heart is really there. Because that’s the only way you can rebel against something, is by rejecting the authority of something real.

This is a fallback assumption, which is one of the reasons we see the logical absurdity that atheists worship Satan.  This is flung at us with no hint of irony.

The existence or nonexistence of god aside, this is a human inability to consider the possibility of Other Views. Even to dismiss them.

But I made the observation that, no, I am not in rebellion against god. If anything, I am in rebellion against people who insist that I’m misguided. I suppose this was ignored because, on some level, the notion that people and god can be separate in the sense that I meant is inconceivable. To be in rebellion against god’s messengers must de facto mean I’m rebelling against god.

Loops within loops.

So extract god from the core question and we come back to—they’re partisan.

(This is not, in fact, inconsistent with this brand of christianity. They are stuck in the Old Testament with all its punitive constraints and vengeance and parochial judgment. You can tell because they go all Levitical on you to defend their presumed moral superiority. Yahweh is a partisan god. Look at the jeremiads against “foreigners” and the instructions on how many of another people the Israelites ought to slaughter. He is a blood-soaked deity who has chosen a Side and promised to bless these people if they do what he says. This is partisanship.  It is not at all inconsistent, given the rhetoric about building walls, reinstating intolerances, banning programs that award benefits to people Yahweh would have had put to death. He’s their guy the way David was.)

I uttered two words that sent my opponent into eloquent condemnation—doubt and skepticism. Since he felt I was misguided, I realized he saw no utility in either of these, at least not when it came to religion.

This is not confined to religion. I want to stress this. The kind of filters in place I perceived are by no means an exclusive attribute of this view. Many people simply do not want or cannot manage to think everything through. It is perfectly human to want something, some core of philosophical reliability that goes without saying and need not be questioned. To believe is held up as a virtue. Whether it is or not, it seems to be a very human necessity. When that core is called into question…

But I would like to say this: you cannot be misguided if you are open to differing opinions and always on the hunt for questions that need answers. You can certainly wander down side roads, into cul-d-sacs, blind alleys, but if you’re still looking, it doesn’t trap you. You can only be misguided by a guide who does not have your interests in mind. Gurus, prophets, stump preachers, pseudoscientists, psychics, charlatans of all stripes who all share one thing—the desire to capture you into their scam (whether they feel it’s a scam or not) and make themselves feel “right” by the headcount in the hall.

And, really—you can’t be in rebellion against something you don’t believe exists. But then a lot of people find it difficult to separate out an idea from an actuality.

But as to how all those “good christians” can support Trump? Partisanship. They may or may not be good christians, but they are definitely dedicated partisans.

culture

Immorality Sweeps The Land!

Roy Moore lost. In a state so Red it could be on Mars, Doug Jones squeaked into the win by 1.5%.

Moore is refusing to concede. In some quarters, this is seen as principle. In the civilized world, sour grapes. But delusional.

“Immorality is sweeping the land!”

Says a man who allegedly hit on teenagers when in his thirties, and then relies on a biblical defense, something about Mary only being 13 or some such nonsense, and the fact that he asked their parents.  Forgive me if I find that whole scenario simultaneously dubious AND extra-creepy.  (But there is in the South, and presumably other places, a whole cult of True Believers who groom their prepubescents for marriage by parading them in adult drag in front of potential husbands, so maybe. If that’s the crowd he’s drawing from, you have to ask what standard of morality he actually subscribes to, because it isn’t that of anyone I know, even among my conservative friends.)

His issues are, in no particular order, The Bible, homosexuality as national threat, and abortion.  As far as I could tell, he had no stance of his own on education (unless it relates to the Bible), economic growth (unless that remark about slavery counts), foreign policy, the budget, or anything else that may be relevant to actual people living today.

Now, if you want to discuss morality, we can start with that: the complete apparent disregard for any issue that might have any real impact on his potential constituency. Irresponsible?  Surely. But in one of the reddest of the red states, where economic conditions still lag and poverty is a profound problem, concentrating on non-issues and counting on that to win the day, with nothing in his tool box with which to address the present realities, strikes me as a sign of someone who has a badly skewed moral compass.  Added to that the allegations of sexual misconduct, his blatant bigotry, and his disregard for law (he was a state supreme court judge and somehow did not care that he was in violation of federal law over the decor on state property)—this is not someone I would trust to tell anyone what is or is not moral.

That he relied on the entrenched aversion of the voters to anything labeled Democrat to see him into office is also blatantly arrogant, especially knowing full well that his state is one of the most problematic in terms of voter suppression.

I am not well pleased that it seems to have been the sexual misconduct allegations that lost it for him.  Maybe it wasn’t, but I would be happier if I thought people had finally decided to look at the issues and judged him an inferior candidate on the merits.  It is telling that while it appears white women voted for him in a majority, when you tease apart evangelicals from a more secular group, only evangelical white women voted for him as a majority.  White women who are not all caught up in the religious balderdash that passes for political value voted predominantly against him.

While it is true that one should not equate intelligence with religious affiliation, it is difficult to avoid when you see this sort of thing. Blindness, of course, afflicts different people in different areas, but damn, we have to stop pandering to the evangelical vote this way.  This is not 4 B.C. and this country is not, despite the aggressive wishing of many people, a christian nation, not the way they mean it.

But have it your way.  I’ll take a little honest immorality over willfully ignorant moral posturing any day.

But that’s not what we’re seeing.  Every single issue Moore saw fit to blather about, at base, was about stripping away civil rights.  Period. Dress it up any way you like, he longs for the days of the mint julep on the veranda as the master gazes out upon his plantation-fiefdom. He wants people “in their proper place.”  He wants an aristocracy.  I find it telling that people like him believe the way to achieve it is through the religious beliefs of people are afraid of the future.

Moral leadership my ass.

blog

Past As Door To Future

Recently I learned that the church I attended as a child is holding its last service in September. Emmaus Lutheran Church, on Jefferson Avenue. I say the “church I attended” with a certain degree of disingenuousness. I attended because I had to.  I went to the grade school affiliated with it and every Wednesday morning all the students were ushered into the church to hear services. There were three pastors I recall.  The first was a Reverend Wilson.  I didn’t know much about him because he wasn’t there very long after I started at the school. I recall a slim man with salt-and-pepper hair and a ready smile.  He could have been 40 or 50, but I seem to remember a wife that looked on the young side, so he might have been prematurely gray.  He left and duties were shared between the considerably older (and semi-retired) Pastor Summers and the school principle, Mr. Oberman. They didn’t get a permanent replacement for Wilson till after I had left.

I rarely went on Sundays. The only time I did so regularly was during a short time when I had a girlfriend, a classmate, and I went with her.  In hindsight, obviously I wasn’t going to be edified.

I remember being fervent in my faith at the time.  (For a brief period, I even testified to strangers, on the street.)  I know, that may sound like a contradiction, but even then I did not equate faith with regular attendance.

Well after leaving Emmaus I did a personal assessment of the things I took from there. It should be born in mind that my feelings about the place are mixed thoroughly with my memories of going to school there and the times I went through, so it is difficult to tease apart the church bits from the rest.  It may be pointless to do so in any case. Halfway through high school I understood that the only thing I wanted from that time and that place was distance.  Judge me if you wish, but all I got from Emmaus Lutheran School and Church was a deep sense of self-loathing and confusion and a bitter resentment over how much time and energy was and would be required to get all that protestant hellfire and guilt out of my brain.

My sense of personal shame was as much a result of my peers showing me time and again how little they thought of me as it was the thunderous Old Testament retributive doctrines, but since we were all being handed the same things it may be that the whole experience is the point.  What I learned there was a pervasive intolerance.

I had one brief interaction with them years after leaving, which resulted in my threatening a lawsuit for harassment. That did the trick and I never heard anything from them again. That was desired and appreciated.

The school closed first, of course.  I believe the building was sold.  Something is going on in it anyway and it is not parochial school classes. (I think.)  I was surprised to learn last week that the church had still been in business.  Like old actors you haven’t seen anything about in years and think are dead, I was surprised to hear that services were still being held.  Despite the tenacity of the congregation, I am not surprised they are shutting it down.  Demographics.  People move, die, neighborhoods change.  The demographics mutate and unless an institution is willing to change with them, they do not survive.  My memory suggests that this was not a parish interested in modernizing.  Maybe they tried.

But it is also a fact that traditional churches of almost any denomination are struggling.  This is neither new or uncommon. That Emmaus had lasted this long is a testament to persistence.

Some may feel they failed in their mission. No, probably not. They simply failed to adapt their mission to new conditions and needs. That particular manifestation of the Lutheran Church just faded out.

Plus, no doubt, they ran out of money.

I would never have known anything about this had I not been added (without permission, as often happens) to a Facebook group of fellow classmates.  I hadn’t heard a peep out of them for however long I’d been a member until this shattering news came across Messenger.  Good heavens, now that it’s too late, they’re all shocked.  Maybe. I could have happily gone on knowing nothing about it. But I lurked on the thread for a few days, watching the comments, and then quietly left the group without saying a word.  Why say anything?  I don’t care but there’s no reason to rain on their party on that account.  I didn’t want to be the curmudgeon who tells the truth about Uncle Phil at the funeral, so to speak.

But I do have one friend from those days who made a point of contacting me about it.  Even though we had talked about my experiences and feelings about the place for literally decades, he was offended by my indifference.  Not, I think, over the religious aspect, but over the nostalgia.  Be that as it may, I was once again made to feel a smidgeon of guilt over my lack of interest, and here it is going on half a century since I left that place and the caul of it still clings.  Amazing.

I know other Christians who  came up through their churches in wholly different conditions and look at me oddly about this, but I came away from Emmaus with a burden of guilt based on the whole “you are a worthless smear of shite on the heel of god and steeped in sin for which there is no cure and unless you beg, beg beg forgiveness the fiery pit of perdition awaits” school of religious behavioral conditioning. I was furious with them for years.  Life is hard enough without being made to feel that way by people supposedly preaching love.

I also came out of it with a more subtle but in some ways worse set of cultural biases that reinforced a White Christian West is the Best attitude that relegated anyone who didn’t accept that view to a lesser status, the status of the benighted who require “saving.”  This is, bluntly, imperialist, racist in many cases, certainly a view soaked in the kind of privilege that, to take one example of many, saw the decimation of native American cultures.

And for a short while it acted as a set of filters through which alternate views had a hellish time getting through.

All these things clogged my brain like taffy and it took a long time to flense the pathways.  They may not be entirely cleaned out to this day. The only part of that period of education for which I am grateful, at least as it concerns my intellectual development, was the opportunity it afforded my father and I to engage in intense quasi-Socratic dinner table dialogues that eventually spanned far more than just what I was taught in Bible studies that day.  (I did take some measure of delight in asking uncomfortable and mostly unanswered questions in class.)

My subsequent studies in religion and theology left me even less enamored of Lutheranism, but this is nothing special.  I have little use for any organized, institutionalized religion.  They are all of them built by men for the purposes of men and to pursue those purposes they need money and money displaces the mission in time.  (I choose my adjectives purposefully.)

Emmaus served one purpose for me—it catapulted me out of the narrow chute of parochial thinking.  It was not the result they would have approved.

I was already reading science fiction then.  My 5th grade teacher, a rangy man with flame red hair, told me it was a waste of time.  When I asked why, he informed me that all those space stories were worse than fabrications, because there was nothing else Out There.  No aliens, no other civilizations, nothing.  All that Up There had been made by his god for our edification.  It was just there for us to look at and admire.

Emmaus showed me the door out.  On the other side was a future.  Several futures.  One of them was mine.  I look back as seldom as I can.

Just in case anyone is interested.

culture

Reality Check

The question came up in a recent discussion, “Why are you so sure if more people had voted they would have voted for Hillary?”  Well, I’m not.  I am fairly certain most of them would not have voted for Trump.  I base that on a very simple number:  Trump pulled the base that always votes that way and in fact received fewer votes than Mitt Romney.  You can try to spin that any way you like, but to my mind that says something very significant.  Namely that the GOP in its current manifestation is utterly dependent on two things to stay in office—that base and keeping the rest of the country disaffected from the political process. They do this by a number of strategies, the two most important being propaganda about their opponents and redistricting in key states.  A host of lesser strategies added to these have effectively suppressed votes in some areas while largely throwing the opposing electorate into a bog of ambivalence about their political choices.

For their part, the opposition—Democrats, liberals, so-called socialists, and a variety of smaller categories with perhaps less clearly defined boundaries—have played into this by a combination of solicitude and poor explication of their positions.  As well, it seems that they have failed to connect with the ground level concerns of those who normally would be their natural constituents, namely working class people being displaced by the changing economic and social ecology.

To be clear, when I say solicitude, what I mean is the perfectly reasonable and basically preferable practice of bipartisan cooperation in order to move the business of the people forward.  We have a rich history to show that this always works best and it is natural to assume it is the way to govern most effectively. However, it presumes a two-way street, give and take.  When one side or the other decides that no matter what, cooperation is not on the table, then it behooves the other side to understand the new paradigm and respond accordingly.  When you see the kind of obdurate obstruction on the part of your opponent that we have seen for the last eight years, it becomes frustrating to see your preferred representatives continually yielding in an attempt to “work with” the other side.  That willingness is being used quite opportunistically to undermine programs and run a cynical power grab to their own benefit. The Democrats for their part seem not to be willing to risk losing what seats and positions they have to form a line and push back against this, possibly because what information they get from whatever sources they use tells them people wouldn’t like it.  They might even feel retributions for such resistance could cost ordinary people.  Whatever the reason, they have been unwilling to play as dirty as their Republican counterparts, at least in the public’s view, and this has resulted in continual loss of confidence.

To be clear, “playing dirty” is not something either side should be doing on our behalf, at least not with each other, but it is a reality.  The Right has a plan, or at least a goal, and they have adhered to it with religious fervor.  One thing we should note is that criticisms of that goal based on the undesirability of it play poorly.  Telling someone that what they just voted for will result in a loss of civil liberties for a particular group has no moral traction because that is exactly what the desired outcome is.  When you say to someone who seems to be on this bandwagon “But you’re taking away their rights!” it is as if an imp of the perverse in the depths of their psyché claps its hands in glee and shouts “They shouldn’t have those rights in the first place!”

We must be clear about this.  Legislation based on the notion that certain groups, however they’re defined, should not have certain rights—which in the parlance of the Right comes out as “privileges” instead of rights—we cannot confront this by trying to explain to them how they misunderstand the nature of such things. As far as they’re concerned, they misunderstand nothing.  Their desired outcome is to suppress.  What needs to be done—and is being done by many—is to confront and declare that they are flat wrong.  And their success will bite them in the end when they lose their rights.  Or are they privileges?

It is unpopular and unpleasant to recognize a basic misapprehension about rights.  We have floated for centuries now on the belief that rights are somehow Natural.  The Natural Law argument which informed most Enlightenment thinking, which is the thinking that defined the context in which the Founders constructed our national image, may have considerable to recommend it, and we could have a very healthy discussion about it, but we aren’t talking here about nature but politics.  The reality is, and has always been, that a right is an artificial construct, and is only as true as our ability to assert it in the face of antagonistic forces seeking counter-advantages.  This is why we put such stock in so-called Rule of Law.  If a right were so self-evident, as we like to say, why would we need law to establish it, define it, and defend it?  We may wax philosophical about “natural rights” all we want, but rights do not exist in nature, they are the product of intellect and political will.

This is unpopular for many reasons, but one of the chief in our present era is that it demands responsible participation, and for people who do not wish to be bothered this is burdensome.

Seldom in our history have the consequences of not wanting to be bothered come so viscerally home.

Why do I say that?  Because, depending on which breakdown you look at, the entire edifice of the current Right is in power based on less than a quarter of the electorate. Somewhere between 35% and 50% nonparticipation in regular elections—all of them, not just national, but it is in national elections where the consequences are so dramatically evident—means that a minority always determines the political complexion of the country.  It may well be that the true majority of Americans prefer what we have now, but we don’t know because people do not vote.

Voter suppression is real, however.  Let’s not forget that. In fact, that alone is illustrative of my point above about rights.  The right to vote ought to be a given, so how could it be possible to deny it to so many people?  One example that rarely rises to the surface in such estimates is the approximately six million people denied the vote outright due to felony convictions.  If voting is a “right” then why should that be allowed?  Redistricting—gerrymandering—has resulted in distortions of state elections and subsequently a distortion of the electoral college outcomes.  The Supreme Court overturn of the Voting Rights Act resulted in the closing down of several hundred polling sites, overwhelmingly in the south and overwhelmingly in African American and Hispanic districts.

But this kind of thing has been the case for a long time now and we have seen higher voter turnout even when it has been difficult for many people.  Ninety million people did not participate this past November, which suggests that all the effort to dissuade as well as suppress paid off.  Because Americans have traditionally disdained politics, advantage was taken.

All the major news sources failed to behave ethically, some morally.  Trump received an inordinate amount of free air time and in a culture that values celebrity the way we do, negative coverage can be just as useful as good coverage.  Any careful analysis of what he said on the campaign trail shows he had very little of any substance.  Hillary Clinton demonstrated clear superiority in all three of her debates with him—command of facts, comprehension of the global situation, a set of policy positions—while his entire rebuttal amounted to “She’s a nasty woman.”

Uncharitably but realistically, one can only conclude that people did not vote for her because they didn’t like the way she dressed.

The argument that she carried a “lot of baggage” is simply another way to avoid the responsibilities of reason and the requirements of citizenship.  During the course of the campaign, as details emerged, and material was made available, it became increasingly clear that most of the negativity about her was baseless, that in fact she proved to be even more honest than her chief rival, Bernie Sanders (a fact which surprised even me), but overcoming well-nurtured antipathies and working through the tsunami of rightwing invective about her apparently proved to be too much effort.

During the campaign one could make the argument that Trump’s opposition was based on the same kinds of detractions—smear—and that once he was in office it would be different.

I doubt any reasonable person, even one who voted for him, in the secret chambers of their own heart, thinks he is doing the job they may have imagined him doing.

On the other hand, maybe he is.  Maybe what was desired was no more than validation in the office of the president of their basic belief that government does not work.  Maybe they put him there purely to prove their opinion—uninformed, ill-considered, often bitter and sometimes malevolent—was right.

Whatever their reasons, what should concern us all is that so many who most likely feel otherwise felt it acceptable to stay home.

But to return for a moment to the current situation.  Trump’s selections for his cabinet demonstrate a clear misunderstanding of the purpose of the office. He is surrounding himself with mediocrities.  Nixon did the same thing, but he also had a few people who actually knew what they were doing.  The conflicts of interest alone ought to disqualify most of these people, but the Republican majority is proceeding to try to rubberstamp them.  To be clear, Rex Tillerson is not a mediocrity—but clearly he has no business being there.  I’m sure some would disagree, but his financial ties to Russia alone argue against him, and right now a bill is being introduced in the Senate to repeal a disclosure law that sheds light on foreign bribes which has been a thorn in the side of Exxon.

Trump did not seem to be aware that Steve Bannon would have to be approved by the Senate before taking a seat on the national security council.  This is basic knowledge.

We can continue, but his supporters will not care.  What is important is that those rights of which I spoke must be recognized as at risk and that relying on the privilege of never having been a target to remain uninvolved is inexcusable.

Lastly, regarding Trump, is the question of moral suitability.  “Giving him a chance” is an empty plea.  When he mocked Serge Kovaleski, he demonstrated a clear absence of moral capacity. How can I say that?  He was just goofing?  No.  This is basic.  This was at the level of courtesy, it is so basic.  We don’t even consider it in the context of moral failing because we view it in terms of good manners.  But this was a powerful man making fun of a less powerful man in public (South Carolina) in order to discredit him.  Rather than attack the news article that prompted the attack, he attacked Kovaleski’s handicap.  That is the tactic of a bully.

No.  Special pleading, “Oh, he didn’t mean it”, attempts at recontextualizing it after the fact, none of that alters the fact that he behaved boorishly, without regard for another human being, attacking—mocking—the thing that had nothing to do with any issue at hand, and then lying about it afterward.  That was a test and he failed.  And if you voted for him, you failed, too.

So, reality check:  Supposedly, you voted to “Make America Great Again.”  How is that working out?  We have a bully in the White House who instead of “draining the swamp” is importing more alligators.  None of them have a thing in common with you unless you’re a member of the seven figures annually club (and most of them probably did not vote for him).  He is threatening to end longtstanding agreements around the world, given verbal approval to Japan and South Korea to develop nuclear programs, annoyed China to the point where a war is at least imaginable, appointed people to his cabinet with zero expertise in the fields chosen for them, thrown hissyfits on Twitter over the size of the crowd at his inauguration, placed gag orders on various agencies, made promises he is either backing out of or revising to fit the feedback he gets from FOX News, has anointed  a xenophobe as his chief strategist, threatened long-settled law with Executive Orders, allowed that a man dead since 1882 is an African American who has done great work that is being recognized more and more, asked for  prayer at the first national prayer breakfast for the new host of one of his reality shows, and has yet to release his tax returns while threatening American businesses and playing with their futures by indiscriminately tweeting about them.  He has given tacit approval to the president of the Philippines for his “program” of murdering alleged drug dealers in the streets without due process and he has gotten into a flame war with the president of Mexico over a wall that would do nothing to alleviate a problem he has no real concept about in the first place.  He has signed an order barring immigration based on religion—no, it is, because we have it on record that he asked several people, especially Giuliani, how he could legally keep Muslims out of the country, so his backpedaling on that is for naught—while not barring immigration from countries we already know have originated terrorists that did us harm.  He is restarting the antipathies with Iran that over two decades of diplomacy was beginning to alleviate and get us to a point of normalizing relations with, in spite of their presumed leadership, what is really is a moderate country and could be an ally given the right moves on our part. He has placed people’s lives in jeopardy over this for no reason other than apparently a lot of his supporters are scared to death of people who dress funny and speak with an accent.  The only reason he has apparently, for now, backed off of attacking LGBTQ rights is that a “friend” of his called and asked him not to.

There is no thoughtful consideration evident in any of this.

While all this is going on, at the state level we have a sea of Republican controlled legislatures and governors who are passing Right To Work bills designed to strip unions of any serious power and although we have seen the consequences of such laws in state after state wherein standard of living and even environmental conservation erode in their wake, somehow the people voting for these representatives believe it won’t happen to them.

My conclusion is that such votes are driven by spite.  The almost volcanic eruption of people who suddenly realized that they might loser their healthcare under the man they voted for is telling.  It’s just probable that they thought it would only affect Those People Over There, the ones they’ve been told to fear and hate, who have been “getting away with things” and “cut in line” and “get things they don’t deserve.”  Along with that, the number of people who apparently did not understand that the Affordable Care Act and Obamacare were one in the same thing, while marginally amusing on one level, is stunning example of the corrupting power of corporate media.

Next up is the privatization of Social Security and MediCare.  I’m sure some people think doing so won’t change a thing and then maybe congress can balance the budget and pay off the national debt.  I’m sure some feel that way.

I’m sure.

culture

Time To Retire That Myth

I was raised never to blame anyone else for my failures.  If things didn’t work out the way I hoped or intended, well, suck it up and own it.  I didn’t follow through, work hard enough, smart enough, long enough, plan, save, do the necessary, make the sacrifice, or pay sufficient attention.  It was no one’s fault but my own if things went wrong or simply never came to fruition. Blaming someone else for your problems was the surest way to never succeed.  If it doesn’t work out this time, start over, try again, slam your head against that wall until it caves in, but don’t quit and under no circumstances complain that forces are arrayed against you.

Every time I’ve been tempted to do a rant about the unfairness of any situation, that upbringing hauls me up short and makes it difficult, even when I know for a fact my failure was not my fault.  Such things get in deep in the psyché, etch pathways, trenches, ruts that will not let me divest of the feeling of responsibility for a failure I had nothing to do with but still had to suffer.

I suspect most Americans have been infected with some version of that idea.  It has its virtues.  We work hard, we rarely quit, we harbor notions of boundless achievability.  We think highly of ourselves and everyone knows a poor self-image can be deeply damaging.  One might assume this is a component of our much-vaunted work ethic and maybe it is.

On the downside it makes us blind to real circumstances that do in fact hinder people.  Especially Other People.

Congress is about to vote to repeal the Affordable Care Act.  The senate already has.  I doubt the house will fail to follow suit.  Throughout the campaign last year we kept hearing that this was going to happen.  Yet we elected the man who said he would do it.  No no, his occasional “softening” of that position doesn’t count, because in no instance did Trump say he wouldn’t support it.  More than that, we sent back to congress all the incumbents who said they would repeal it.

“Repeal and Replace” has been the mantra, but there is no replacement.  There isn’t.  How do I know?  Because after seven years of listening to them complain we have heard nothing of such a thing.  The GOP has had seven years to get their collective heads together and devise a replacement.  Seven years.  Nothing.  Because they never intended to replace it.  They just intended to repeal it.

You might say this is another give-away to the moneyed interests, but that’s too simple.  The fact is, large segments of the health care industry have figured out how to make money under the ACA.  There are now jobs at stake as well.  It has become a substantial part of the economy.  Just repealing it will raise everyone’s costs, damage parts of a now-working industry, and raise unemployment, and that’s before throwing millions of people off their health care and letting many of them die.  This is sheerest negligence on their part.

Seven years and they could have hired experts to help them come up with a better plan.  Seven years, we could have heard proposals, but all we got was a continual vow, a screed, that they wanted to repeal this horrible law.  Seven years to devise an alternative, air it, meet with the industry that would have to work with it, get the public on their side, have a debate.  Nothing.

This is presumably the way things are supposed to work here—you see something that doesn’t work right, come up with a better idea to replace it.

So why are they voting to repeal something which they have no replacement for?  Something that actually benefits millions of Americans?

There is a video going around of a small business owner talking to Paul Ryan and defending “Obamacare” because without it he would have been dead. Unequivocal.  Without the ACA he would have died.  Ryan just keeps smiling that vacuous smile of his, like “I hear you and I’m glad you’re alive but it’s beside the point.”

What is that point?

That business owner didn’t deserve it.

Hold on a second, that’s kind of cold.  Didn’t deserve it?

When you dig down deep into the driving myths that we use to define ourselves, yes, you find that in the mix.  It has to do with that upbringing I talked about above.  Your situation is no one else’s fault but your own.

There is no replacement for the ACA because the people voting to repeal it believe, deep down in that vast pool of American myth that informs who they think they are, that people without the means to pay for something should not have that something, whatever it is.  You don’t—ever—give people things.  It is just the nature of the universe that if they can’t find the resources within to step up and make enough money to have what they need, it is their fault, no one else’s, and therefore their situation is no one’s responsibility but their own.  “I’m sorry, Mr. Independent Business Owner Who Had Cancer, but how is your misfortune my problem?  You should have found a way to come up with the money to pay for good healthcare.”

Because blaming others for your failures is not American.

This is the only thing that makes sense.  This is the only thing that explains the visceral and programmatic opposition to any social program designed to assist the less able, the disadvantaged, the underprivileged, the marginalized, the unlucky.  They don’t want to do anything that appears to “give” something to someone who doesn’t deserve it.

Doesn’t deserve it.  What does that actually mean?

If, as many of them claim, they are christians and look to god, then by their own philosophy none of us “deserve” anything.  We should all be slowly dying in a pool of under-resourced misery.  But then, the flip side of that is the charge that the more fortunate should be charitable to the less.

It would not surprise me to learn that most of those voting to take away the ACA support numerous charities and probably do so generously.

Here’s the thing.  Charity like that, though, has never effectively addressed poverty.  Some recipients of the charity manage to clamber up out of it, but most remain dependent.

They get what they deserve, perhaps, which is always less than enough to right their circumstances.

Because their poverty is no one’s fault but their own.  They don’t deserve to be made…

To be made equal.

I’ll let that thought simmer for a while.

The bottom line is, there will be no replacement for the ACA.  Replacing it would mean they accept responsibility for your inability to make enough money to buy your own health care.  They will not accept that because doing so opens the possibility that they are responsible for a whole lot more social inequality than just low incomes and joblessness and the fact that resource manipulation is the primary tool of the wealthy.  Because admitting to that responsibility would mean that a lot of people live in situations which are not their fault.  In fact, are some one else’s fault.

That’s a can of worms they have no intention of opening, because, well, we’re Americans, and we make our own way, taking no hand-outs, accepting no one’s charity, and getting by on our own effort.  Anyone who can’t manage just isn’t trying hard enough and that’s just not our fault.  Or responsibility.

It’s a myth.  It flies in the face of reality.  And it’s time to have done with it.

For all you who voted for these people and may well lose your healthcare…well, in this case, it would seem this really was your fault.

culture

47

The number will make sense presently.

It’s Friday. I’ve spent the last few days trying to process what happened Tuesday. It is not going well. I’m angry, frightened, and more than a little disgusted by the fact that we allowed Donald Trump to be elected president. I’m a cynic most days, an optimist forced by reality to concede that the world is perhaps more malign than not.  But I’m also, marginally, an intellectual. By that I mean someone who deals with that reality by trying to understand it and make it cogent. By looking at things through the lens of causality, knowing that events are products, usually of combinations of factors no one person can see. So when the inexplicable happens, I do my best to analyze it and find the underlying drivers. This is how I am able to walk out my door every morning and conduct my life.

It is clear from everyone’s reactions that no one expected this, least of all Trump.  I think he was planning his next reality show, Real Losers of Presidential Races.  For that reason among many others, I do not believe he is even remotely prepared for the unsortable mess he is about to be required to deal with. As for the country, well, we’ve been playing with this idea that a “businessman” might be a good president. We’re about to find out.

What concerns me even more is the vast ocean of Red that now controls the country.  If Trump’s election was some kind of protest against establishment Washington, it failed, because most of the incumbents kept their seats.  So clearly there was only one office this vote was aimed at.  I’ve been saying to anyone interested in my opinion that possibly the more important part of this election was Congress.  Well, clearly no one listens to me.

Why am I so pessimistic about this election?  Because the ideology in control of this majority is contrary to everything I thought we were trying to build.   I can’t think of one thing these people want to do that will be good for anyone but the rich.  And actually I don’t think it will be very good for them in the long run, either.

Trump has sided with congressional Republicans in a desire to repeal what they persistently misname Obamacare.  There are people who have been hurt by this law, yes.  But there are many, many others who for the first time in their lives had access to meaningful healthcare.  Those millions will lose that unless what the Republican Party intends to do is simply expand MediCare to cover them.  That is not in their playbook.  They are committed to a policy that you should pay for your life yourself, that it is not the government’s job to make your life easier or better, even if the condition of your life is a consequence of government policy in the first place.  So the ACA gets repealed, insurance companies start voiding existing policies which are not profitable, healthcare costs resume their precipitous rise, and in a few years people start dying from treatable and often preventable illnesses that they might have avoided had they had the resources.  The pharmaceutical industry will once again gouge people, their profits will once more soar to ridiculous heights, and the poor will go begging.

Trump wants to “do something” about immigration. What he and apparently the majority of GOP congressional members mean by that involves mass deportations, stricter rules for visas, green cards, guest worker permits, etc, and punitive restraints against countries which have a problem with drug cartels running roughshod over them and making life hell for people trying to make a living, which is why they’re coming here in the first place.  We do not recognize “life under threat from a drug dealer” to be a legitimate form of persecution, so the drug war, which we fund, puts all these countries and their citizens in a bind which we refuse to take responsibility for.  Medium-sized businesses here that presently rely on guest workers (which is a good portion of the agricultural industry not owned by Archer Daniels Midland and the like) will find themselves stripped of a labor force they to date have had a difficult if not impossible time replacing with Americans who can’t afford to live on seasonal work at low wages. Other examples abound.  This will also mean deporting children and young people born here but never naturalized who have never known any other country.  In essence if not status they are Americans, but no matter.  Their “documents” are not in order.

Trump wants to produce jobs, “big league.”  Obama will be leaving office after presiding over seven years of the largest private sector jobs growth since the end of the Vietnam War (which is very relevant, that date), but Trump and the GOP act as if nothing has changed since 2008.  If you are one of those still underemployed or out of work, maybe Obama’s record makes no difference to you.  But it should.  The usual method of pumping up jobs numbers, employed by both parties but much indulged in recent times by the very Republican administrations who vowed to shrink the size of the government, has been to increase federal jobs and supply grants to states for state jobs.  These are not stable jobs because they depend on funding tools that are also unreliable given the recent push to cut spending and cut taxes.  Obama has reduced the deficit, which will rise if President Trump opts to pump money into infrastructure programs in order to produce those jobs.  If he intends to stick to the GOP pledge to cut taxes even further, that means he will have to borrow the money, which will increase the debt again. We don’t have much wiggle room there after the catastrophic policies of the Bush years.  We’re going to be bouncing up against 100% of GDP and then, Katy-bar-the-door if we have another recession because there will simply be no relief.  Trump has a track record of borrowing and defaulting.  He cannot default on this kind of debt, so the question will be,. what then?

But I can get behind a push to invest in infrastructure.  We need it badly.  What I cannot get behind is the continued refusal to address the extraction of capital out of our economy by way of a tax cut program that sees even more money sucked into the coffers of Big Business and out of the country.  You can’t increase spending AND cut taxes forever.  Eventually you reach the point where the mule dies.  (Old joke, the farmer who tries to train his mule to work on less and less food over time, until one day the mule keels over dead and he doesn’t understand why.)

I will say this again.  I know people don’t like taxes, but it’s largely reflexive.  They fail repeatedly to understand whose taxes are supposed to go up.  Coupled with the fact that to make up for what states are not getting from the federal government anymore, local taxes have to rise, the blame is universal.  People want services, but they don’t want to pay for them.  As services deteriorate due to lack of funds, they complain when a tax increase is sought which is intended to bring those services back up to par.  It’s a vicious circle of misapprehension.

Taxes are one of the surest tools to fix capital in a community.

Be that as it may, let us go on.

Why did people vote for Trump?  We don’t have to dig far to understand that by his own words he is a misogynist, a racist, someone who sees no problem contradicting himself, a liar, what we used to call a demagogue.  The projections for the election gave him a very low chance of winning. What happened?

A combination of things.  People wanted someone not a Washington “insider.”  Whatever that means.  No, I know what it’s intended to mean, but then why did they send all their incumbents back?  But Trump is not an insider, so there is that.

A certain segment of the population has been chafing under what they derisively term Political Correctness for decades.  It’s like having your table manners constantly corrected.  Why can’t I haver as baseball team named after Native Americans?  Why does that make me “culturally insensitive?” It’s just baseball.  And why do I have to adjust a lifetime of rote understanding to accommodate a biological male using the girls’ bathroom at my daughter’s high school?  And why are you still making me feel bad about slavery 150 years after it ended?  And why can’t I whistle at a pretty woman on the street?

Why do I have to change everything I’ve always taken for granted because someone I don’t know has gotten their feelings hurt?

Of course it’s more complicated than that, but for many it amounts to that level of anger.  They want to be who they are and not be criticized for it.

Unfortunately, this includes a host of less trivial-sounding factors, like reflexive distrust of anyone who doesn’t look like them, talk like them, think like them, or go to church like them.  These are not harmless traits, as we have seen.  Racism, nativism, intolerance, protectionism, all aided and abetted by a thick strain of anti-intellectualism which manages to include antagonism toward expertise, toward science, toward any kind of reasoning that calls into question who they are.

Added to that, we have people who have adopted a political view akin to religious dogma.  Hillary is a criminal.  No matter that she has been investigated, questioned, and cleared on every charge for decades.  FOX news or Rush Limbaugh told them.  This is holy.  They will not be dissuaded because if they have this wrong then everything they believe, everything they are, is wrong, and then what?  It took them years to acquire the veneer of informed opinion, they have neither the time or the capacity to undo all that armchair work.

Then there are people who truly believe the federal government is nothing but evil, just by virtue of existing, and they may feel that this is a good chance to see it crippled.  The instances of militia groups declaring armed uprisings should Hillary win are examples.

Some people are so enamored of money that anyone with more than seven figures to their name is automatically worthy of respect if not outright admiration.

Finally, there are those who simply cannot get past the idea of a woman in charge.  For them, it wouldn’t have mattered who it was.  I doubt Michelle Bachman or Sarah Palin would have gotten their vote.

It may also be that, Americans being traditionally contrarian, a sizeable number of voters resented being told that Hillary was a shoe-in.  We still retain a perverse affection for the underdog—I say perverse because we don’t seem very consistent on who that may be.  When some CEO raking in hundreds of millions of dollars on bonuses complains about the cruel regulations placed on his company can successfully pose as a persecuted underdog, we may have a problem with understanding what that word actually is intended to describe.  Be that as it may, I wouldn’t doubt that a significant fraction of those who voted for Trump did so out of a misplaced sense of fairness.

Which brings me to the number.  47.  That would be 47%.  According to some polls, that is the percentage of people who did not vote.  Ninety million, more or less. I suspect the odds are good that the overwhelming majority of them would probably have voted against Trump.  Since this has been the case in the past, I’m going to assume it to be true. Hillary did win the popular vote.

Liberal apathy.

Oh, certainly a lot of them stayed home because they didn’t get to vote for Bernie Sanders.  “I didn’t get my candidate so I’m not going to vote at all!”  I have zero respect for this.  For many reasons, but just look at what you have done to the rest of us if that’s your reasoning.  Because if so, you not only left us with Trump, you were also instrumental in all those GOP incumbents going back to Congress.  You have damaged us with your petty snit.  “If I can’t have chocolate ice cream, I don’t want any!”

But there are many others who saw the projections and decided they didn’t need to go vote because Hillary was a shoe-in.  Despite the fact that she told you not to rely on those polls.  But even if that were the case and she was a shoe-in and she had won, the fact that you also didn’t vote to oust the Republican majority would have meant four years of the kind of grinding gridlock Obama has been through.  This was irresponsible.

47% of you decided to have no say in the future of your country and by your absence you have left us with what may turn out to be the most devastating administration since—

I won’t say.  You have no sense of history.  You don’t understand the concept of voting strategically.  I can only conclude that you are either selfish or lazy.  Either way, you will learn the price of abstaining.  As will we all.

I’m not criticizing people who voted third party.  They voted.  They acted responsibly.

So thank you for your nonparticipation.  The subsequent state of the country can be laid in large part at your feet.  You have, by your absence, shot us all in the face.

This is, in my experience, a liberal problem.  I remember back in the Sixties, when the country was in comparable disarray, how the Left began to hate liberals.  It seemed to many that the Left was a monolith, and subsequently all of them were painted with the same brush and labeled Liberal.  Liberal bashing has been a hallmark of the Republican Right since Reagan took office,  but really the GOP should be grateful to liberals, because they are so uninvolved.  There are likely many reasons for this, but the big one I have noticed is that liberals don’t seem to have any staying power.  They attack a cause, work to solve the problems, often overcome obstacles and put reforms in place.  Things change.  And then a curious thing happens.  They go home.  They leave the field.

In a way, this is understandable and very American.  For them, politics is a grimy, necessary chore that must be attended to in order to have the time, the space, and the freedom to do all the other things in life worth doing.  We should be able to solve the damn problem and be done with it.  Finished.  Now there are Other Things.  They assume the fix is done and we can go about our lives.

The Right has been like that as long as there was a status quo few people complained about.  But that hasn’t been the case since the Korean War.  So the Right does what it does.  For many of them, this is religion.  They fight, they stay, they don’t go home.  So when the liberal left decides it has won and does go home, the conservatives are still there, working to undo everything they don’t like.  That has been happening since 1980, consistently, and it is time liberals learned this lesson.  You can’t assume problems stays fixed.

Whatever the base cause, the fact remains that, at least for me, everything I like about this country is under attack by people who, for a variety of reasons, don’t like what progress has brought them.  In my opinion, they have bought the argument that it is not rich people taking everything not nailed down that is hurting them but all the people who have benefited from the totality of a civil rights movement that has not yet finished its work.

I still believe we can make a pretty good world.  But we have to collectively get over the idea that unrestrained acquisition is the only valid metric of success.

But you people who stayed home and left us with this mess? Read between the lines.

 

culture

What Grabs You

So The Donald was caught on tape saying something egregious about what he wants to do with women.  This has caused much ire among those in his party of choice.  Not most of the other egregious things he has said, alleged, alluded to, implied, or otherwise allowed to exit from his mouth.  We have witnessed basically a year-long example of escalating reaction not to the content of his pronouncements but to the manner of their expression.

Paul Ryan has weighed in with an egregious bit of condescension of his own which adds to the evidence that he is a “classic” conservative who seems not to Get It.

As bookends showcasing the problem they could not be more apt.

The basic privilege the self-appointed “ruling class” has always tried to keep to itself is just this—that they are allowed, by virtue of their own money and power, to treat those not in the club any way they choose.  The whole idea of equality and respect is anathema to one of the main reasons they act and think as they do.  Trump is spilling the secrets of the inner sanctum by speaking the way he does.  He is being supported by people who have long chafed under the requirements to matriculate from the high school locker room.

So why is what Ryan said just more of the same?

Mr. Ryan said:  “Women are to be championed and revered, not objectified.”

Now, on its face you might see nothing wrong with that statement.  But remember, this is coming from a man who has consistently opposed women’s right to self-determination where it conflicted with his conception of morality.  (To be clear, he never actually said “rape is just another vector of conception.”  But he made it clear that he has a moral and ethical framework which would demote women’s ability to determine life choices to secondary status in the case of unwanted pregnancy)

This suggests that he sees women as having a role to fill.  A role which under certain circumstances supersedes their position as individuals.

Women are to be championed and revered…

Why?  Because they can’t champion themselves? And how do you revere something without putting it in a special category? Reverence is akin to a religious appreciation.  We can revere life but it becomes trickier to revere an individual without bringing to bear expectations that merit such reverence.  The first—life—is a concept not a person.  It’s easy to revere ideas, beliefs, works of art.  These are not people, they are categories of object.  People are revered only when they are removed from the daily grime of actual living. Saints are never made so until they are dead and for good reason.  A person cannot—nor should—fulfill the expectations of such status.  And it is not a status one seeks but one that is imposed.

Women are not objects of reverence.  He contradicts himself in the next phrase, “not objectified.”

This is the problem at the center of this whole issue, which is difficult to parse for some folks.

And the reason that what Ryan is saying is not much better than what Trump says.  Only different.

Trump is saying out loud what has been implicit in a certain mindset among self-styled “conservatives” for a long time.  They want their privilege.  They want things made available to them and denied to the general public, because these things constitute the trappings of power.

Not all of them pushing this program.  Some, I suspect, are just neurotic and insecure.  Trump is neither.  Ryan is just shallow.  But the arrogance of a Trump has found a home in the shallow waters of what has become conservative philosophy.

Other Republicans, in response to Trump’s comments, have opted for the word respect, but given the repeated, consistent assault on women’s health care options, the concerted opposition to equal rights legislation, the open misogyny toward female politicians, and the general inability to understand the driving essence of the women’s movement for, well, forever, these pronouncements carry little weight outside the fact that they fear for their privilege because a loudmouth is talking out of school.  They want to impose a style of respect on women that will push the real issues back into the box wherein they’ve been residing all along.  These same people have had many gracious and pleasant and approving things to say about the late Phyllis Schlafly and given her quite unvarnished statements about what she thinks women (of a certain class, of course) ought to do rather than try to live lives of personal fulfillment, I take their repudiation of Trump for what it is—an attempt to put the lid back on that box.  From time to time many of them have said things about women that demonstrate a vast disconnect—lack of understanding and lack of empathy and a total disregard for women as people.

They like women to be objects of reverence.  Why can’t they just climb back up on that pedestal where they “belong” and smile?

I don’t want to beat up too much on them, because I also believe that they believe they’re speaking from conscience.  I just wish they had taken the trouble to examine that conscience a few decades ago, before they laid the groundwork for someone like Trump, who has yet to say one thing that has not been part of the conservative playbook since Goldwater displaced liberal Republicans and started us on this road in 1964.  They only say these things in well-turned, polite, and convoluted ways so the average person won’t understand that they basically want to turn this country into a “gentlemen’s club” where they can get what they want without having to respect those who are expected to provide them their services.

 

culture

The Iconography of the Myopic

I debated whether or not to say anything about Phyllis Schlalfy’s passing. I have never held her in high regard and certainly anyone who has paid the slightest attention to my writings over the past three decades should know where I stand on the issues on which she and I disagreed. Violently disagreed at times.

But as her death follows upon the heels of the canonization of Mother Theresa, I find a certain symmetry which prompts comment.

These two women shared one attribute in common that has come to define them for the ages: an obdurate dedication to a special kind of ignorance. They have become icons for people who prefer their views of how the world should be and see them as in some ways martyrs to the cause of defending beliefs that require the most tortured of logics to maintain as viable.

Both apparently took as models their own examples as standards and arguments against those they opposed. Schlafly never (she claimed) understood the feminist argument about the oppression of the patriarchy and Bojaxhiu never understood the utility of situational beneficence.  Consequently both could proceed with programmatic movements that blocked progress and flew in the face of realities neither could accept as valid.

Schlafly was instrumental in blocking the Equal Rights Amendment in the 1970s. Her rhetoric before and after was stridently right wing, as if the very notion of women wanting opportunities as human beings was somehow a threat to civilization.  She herself apparently never suffered resistance to anything she wanted to do.  She essentially told women less privileged than herself to be satisfied with their stations in life and give up ambitions of being more than wives and mothers, even as she lived a life that was anything but an acceptance of such limitations.  Her inability—or refusal—to come to terms with the fact that human beings deserve to be treated by each other as individuals cost her, but she has never once publicly acknowledged that she might be wrong.

Bojaxhiu set up shop in one of the poorest areas in the world to, ostensibly, minister to those poor.  Normally we hear that and believe some form of relief of suffering is involved, but apparently not.  She elevated the suffering of the dying to some form of divine gift, gave them aspirin, and prayed while they died in misery. It wasn’t lack of money, either. Her order has received many millions—which she used to open convents and wage a campaign in opposition to the one thing that might make a difference in those poor districts she held in such high esteem: birth control.  Of all the things she might have chosen to name as the most significant enemy of our times, providing women, especially poor women, the means to control their fertility, reduce family size so what resources they had might go further and do more, is a perverse choice. Catholic, yes, but it’s not like other Catholics haven’t seen reality for what it is and did something—anything—that might constructively alleviate suffering.  From the evidence, all she did was put a noble gloss on it and exacerbate it.

It could be argued that both were “of their times” and therefore exception should be made before too harshly assessing their legacies, but I don’t accept that.  In Schlafly’s case, she was educated, moved among the best minds when she wanted to, had more than ample opportunity to understand what she was doing.  It didn’t matter.  She had picked a side and stuck with it, reality be damned.  In Bojaxhiu’s case, the daily exposure to those she supposedly ministered to should have served to snap her out of whatever quasi-Freudian obsession she had with sex and start acting like a human being.  (Unless you wish to argue that she was indeed “out of her time” and would have been right at home in the Middle Ages as a flagellant.) She was not stupid, she was the head of an international organization.  She put on the sackcloth of the humble village girl with simple values, but she was anything but.

That the Church has canonized her is no surprise.  In Dante’s Paradiso we meet many saints and upon reading about them and their character we begin to wonder why these people are where they are.  Dante makes the case—among others—that the price of admission to this paradise is a lifetime of obsessive devotion to a view of divine truth that is essentially selfless.  In other words, in the consequences of their lives, the Paradisiacs are not much different than the Infernals, other than they are selfless rather than selfish.  Both share a conviction that their view of the world is right, but for very different reasons.

Of course, Dante’s Paradise is not really a place anyone rational would care to spend eternity.

That Schlafly has devoted followers is also no surprise.  One of the curious similarities between her and the so-called “New Woman” of the post-liberation era is the image of someone who does it all.  Wife, mother, lawyer, political organizer, mover, shaker. Whatever roadblocks might have been thrown in her way, she went around, over, or through them.  If she could do it, by gum, so can anyone, and we don’t need no damn ERA to do it!

Except for the privilege. No, she wasn’t born to money. But she got the advantages of a college education at a time women weren’t going to college much.  She also married money.  Draw your own conclusions, but without that her later ability to do all the things she chose to do would have been absurdly more difficult.  However, she has the background to appeal to the self-made, the education to talk constitutional law with the best, and the security to assert herself in ways women traditionally do not. However you want to spin it, she was privileged.

Both women offered ideologies that overlooked or flatly denied certain inconvenient realities.  But they had their lives, their callings, their successes.  What is this reality that makes any kind of claim on the conscience of the visionary that either was obliged to respect?

culture

Come Again?

The evangelical embrace of Donald Trump is, to my mind, one of the most bizarre aspects of this election cycle.  The pretzel logic by which these endorsements come defies Oedipus.   If there had been any doubt before that the Christian Right (which is in substance neither) is dedicated to any program that will see the established order overturned to make room for their brand of idiocracy, this would be it.

Because the only way this makes sense is to see Trump as the prophesied  Anti-christ who will bring about the Apocalypse and prepare the way for His return.  Back when Bush was in the oval office, it came out that a umber of “advisors” were pushing his Middle East campaigns because it comported with their view of biblical fate.  Whether Bush himself bought into this is a matter of conjecture, but some of the people whispering in his ear did.

So whatever the evangelical right claims to believe about Trump, on its face  they can only hope to gain one thing—the demise of the secular state, either through mismanagement, revolution, or the intervention of heavenly hosts.  Trump, if his rhetoric is to be believed, will bring a wrecking ball to the office of president and, lo, chaos shall follow.

Jerry Falwell must be grinning in his grave.

I listened this morning to such a booster on NPR describe in glowing terms how he “knows” Trump and sees a man ready for repentance.  Wouldn’t that be a feather in their cap, to convert a man like this?  And his serious ineptitude is a bonus.  This is a flawed, fallen soul who will fail and in failing come to the lord and all these sycophants will be waiting with prayers and possibly militias behind them to move into the gap left behind by broken institutions.  Trump, they must imagine, will preside over the end of the secular United States, thus bringing on the Last Days and the salvation of the world!

Because such people say “Jesus” every third or fourth sentence, people are loathe to see them for the empty suits they are.  Well, some people.  I suspect most people find them…odious.  But it’s hard sometimes to condemn the mouthpiece without being seen to condemn the apparent message.

On the other hand, if, as might be possible, Trump has been playing the part of the Big Guy in the ultimate reality show, and is doing all this in order to bring the vermin out of the woodwork and completely disrupt the Fundie poison that has been sickening our republic since Reagan brought the Moral Majority into mainstream politics, then these fatuous rubes are playing into his hands with the wide-eyed fecklessness of a kid at Christmas, participating in what could be their ultimate loss of any political credibility.  Trump is making them all look like the fools they seem unable to understand.

Moderate Republicans, if any actually remain in the Party, have been scratching themselves, trying to get the funk off, seeing what is nothing less than the distillation of everything the GOP has been moving toward, supporting, and embracing since 1979 rise up out the swamp and shamble toward the convention.  Because of the Tea Party, because of the Christian Right, because of the supposed constitution fundamentalists—because, really, all these elements have been bought and paid for by the moneyed interests who would love to see the federal government either completely emasculated or safely conjoined to Wall Street—and the unholy growth of the thing Eisenhower warned us about back in 1960, the GOP is a caricature of what it once was.  It has become a haven for the intolerant, the small-minded, the regressive, the xenophobic.  Perversely, I think, not because they actually hate but because protecting the rights of the marginalized, the other, the outgroup requires a strong government dedicated to civil rights.  And they have set themselves in opposition to a strong government purely because it is strong.

And the Religious Right has cheered them on because they see, whether admitted or not, a strong government as a barrier to their preferred template for the country.  If the government says you may not discriminate against anyone based on their religion—or lack thereof—then they have no real power to aggressively convert.  When you let people make up their own minds, many, maybe most, will do things you just don’t like.

It’s been a close-run thing for them all this time.  They had to couch their intentions in rhetoric that played well to an audience not wholly sympathetic.  They couldn’t just come right out and say what they wanted.

Till now.  They think they have their shot.  Trump’s their guy.  So the gloves are coming off.

I think they’re in for a serious shock.