Come Again?

The evangelical embrace of Donald Trump is, to my mind, one of the most bizarre aspects of this election cycle.  The pretzel logic by which these endorsements come defies Oedipus.   If there had been any doubt before that the Christian Right (which is in substance neither) is dedicated to any program that will see the established order overturned to make room for their brand of idiocracy, this would be it.

Because the only way this makes sense is to see Trump as the prophesied  Anti-christ who will bring about the Apocalypse and prepare the way for His return.  Back when Bush was in the oval office, it came out that a umber of “advisors” were pushing his Middle East campaigns because it comported with their view of biblical fate.  Whether Bush himself bought into this is a matter of conjecture, but some of the people whispering in his ear did.

So whatever the evangelical right claims to believe about Trump, on its face  they can only hope to gain one thing—the demise of the secular state, either through mismanagement, revolution, or the intervention of heavenly hosts.  Trump, if his rhetoric is to be believed, will bring a wrecking ball to the office of president and, lo, chaos shall follow.

Jerry Falwell must be grinning in his grave.

I listened this morning to such a booster on NPR describe in glowing terms how he “knows” Trump and sees a man ready for repentance.  Wouldn’t that be a feather in their cap, to convert a man like this?  And his serious ineptitude is a bonus.  This is a flawed, fallen soul who will fail and in failing come to the lord and all these sycophants will be waiting with prayers and possibly militias behind them to move into the gap left behind by broken institutions.  Trump, they must imagine, will preside over the end of the secular United States, thus bringing on the Last Days and the salvation of the world!

Because such people say “Jesus” every third or fourth sentence, people are loathe to see them for the empty suits they are.  Well, some people.  I suspect most people find them…odious.  But it’s hard sometimes to condemn the mouthpiece without being seen to condemn the apparent message.

On the other hand, if, as might be possible, Trump has been playing the part of the Big Guy in the ultimate reality show, and is doing all this in order to bring the vermin out of the woodwork and completely disrupt the Fundie poison that has been sickening our republic since Reagan brought the Moral Majority into mainstream politics, then these fatuous rubes are playing into his hands with the wide-eyed fecklessness of a kid at Christmas, participating in what could be their ultimate loss of any political credibility.  Trump is making them all look like the fools they seem unable to understand.

Moderate Republicans, if any actually remain in the Party, have been scratching themselves, trying to get the funk off, seeing what is nothing less than the distillation of everything the GOP has been moving toward, supporting, and embracing since 1979 rise up out the swamp and shamble toward the convention.  Because of the Tea Party, because of the Christian Right, because of the supposed constitution fundamentalists—because, really, all these elements have been bought and paid for by the moneyed interests who would love to see the federal government either completely emasculated or safely conjoined to Wall Street—and the unholy growth of the thing Eisenhower warned us about back in 1960, the GOP is a caricature of what it once was.  It has become a haven for the intolerant, the small-minded, the regressive, the xenophobic.  Perversely, I think, not because they actually hate but because protecting the rights of the marginalized, the other, the outgroup requires a strong government dedicated to civil rights.  And they have set themselves in opposition to a strong government purely because it is strong.

And the Religious Right has cheered them on because they see, whether admitted or not, a strong government as a barrier to their preferred template for the country.  If the government says you may not discriminate against anyone based on their religion—or lack thereof—then they have no real power to aggressively convert.  When you let people make up their own minds, many, maybe most, will do things you just don’t like.

It’s been a close-run thing for them all this time.  They had to couch their intentions in rhetoric that played well to an audience not wholly sympathetic.  They couldn’t just come right out and say what they wanted.

Till now.  They think they have their shot.  Trump’s their guy.  So the gloves are coming off.

I think they’re in for a serious shock.

Make America…Again

Donald Trump is the presumptive Republican candidate.  One may wonder how things have gotten to this, but it’s not that hard to understand, just hard to accept.

There is a good side to this.  Ted Cruz will not be the next president.  We may see him try again, but not this time.  All the rest of the slate that began last year has fallen by the wayside and rarely have we seen a scarier bunch of potentials.  It’s not even so much their policies as that they seemed so incredibly unintelligent and uninformed.

But this is America and if it’s one thing we have plenty of it is unintelligent and uniformed people.  Someone has to represent them, I suppose.

Not that Trump is any better.  In fact, he’s become representative of the fact that for some people the less substantive content you put out there, the more you’re liked.

His tag line has been Make America Great Again.

I hate that line.  We’ve seen it before, it’s not like Trump is doing anything original here, but it doesn’t matter who uses it, I find it offensive.

Not, for anyone who might challenge me, because I wish my country not be great, but because that line is a fraud.

First, it assumes we’re not.  Great, that is.  In order to make that claim you have to define what you mean by Great. Right there we run into a problem.  Great by what metric?  According to who?  In what way?  Define your terms.  What do you mean when you suggest that we are not great?

And you then run into the million-issue problem.  What I might mean by the term is not what you mean.  And what you mean might be cause for me to reject that definition.

But set that aside for the moment.  Assume your terms.  Next, you have to explain why we are no longer that.  Why aren’t we great, even according to your values?

Then look around and see how true it is, what you believe.  Don’t rely on that guy behind the podium to tell you what’s wrong, go see for yourself.  If you know how to google at all, do some research.  Or go to some community center meetings.  Or, for the love of the future, read something other than the usual feel-good screed.  Stop watching Fox news.

And get some perspective.  History, oft-neglected and painfully necessary, goes a long way to bleeding off the panic of current-affair myopia.

But I suspect the people really supporting Trump will not do that.  If it was in them to do so, they would not be supporting him.  They would recognize the jingoism, the empty emotionalism, the patriotic deceptiveness.  But it also means they have no idea what he’s actually saying that is getting them so pumped.

Replace one word in his tagline and it makes perfect sense.  He’s not challenging his base to Make America Great Again, he’s challenging them to Make America White Again.

Several years ago I wrote an essay about the blowback on the part of the extreme Right against social change.  I asked what it is these people are so frightened of and I suggested that what really bothers them is that they don’t like the way their country looks anymore.  It’s pretty much that simple.  They don’t like gay people living right out in the open, they don’t like women holding certain jobs and having their own lives, they don’t like the fashions, the food, and they certainly don’t like the banners raised protesting what they never thought were such bad things—like big banks, segregation, and constant war.

They certainly don’t like the complexion of the country these last few decades.  It’s why they often can’t tell the difference between a citizen and a terrorist when their skin color or choice of attire is at odds with what they think America ought to look like.

I’m simplifying, of course, but only in the details.  As individuals, everyone has their own trigger for intolerance.  But when you look at Trump’s rhetoric and the things he gets cheered about and the reactions of his fans, it’s fairly clear that, however one might dress that pig up in pseudo-intellectual drag, it comes down to white people scared of colored people, be they Mexicans, Syrians, Asians, Africans, or Native Americans.

So Making America Great Again seems to be code for making things so we don’t have to pay any attention to Other People—their rights, their cultures, their privileges, their needs, or how they might have reasonable grievances against Business-As-Usual Americanism.  It’s code for trying to make the country resemble what we think it was like just after World War II, with Frederick March coming home to the wife and the picket fence.

You may think I’m being facetious, but I’m not.  As Tom Brokaw showed us, there is a Greatest Generation aspect to that entire period.  It was one time in our whole history when we seemed to be all on the same page and everyone pulled together and things were simple and when the War was over we were “blessed” with an explosive economy and just gushing oodles of righteous purpose.  WWII and the Fifties are this monumental epoch that we worship, idolize, and compare ourselves to constantly.  If only we could return to those days, when everything was so simple and we knew who we were.

That is the image, I believe, intended by all the politicians who use that line and accepted by all the people who swallow it and follow along.

There was something special about that era.

But we can’t have it anymore.  We aren’t those people, the world is not that place anymore, and things aren’t like they used to be.

In short, we have to find a new standard for Great.  That one was used and belongs to another time.  And forcing the country into some kind of mold so it kinda sorta resembles that just because the future frightens you is, well, infantile.

Besides, it wasn’t all that great then, either.  It was just that certain issues were so big as to dwarf the other things that needed fixing.  We were segregated, civil rights were not equally distributed or accepted, many women lacked the opportunity to be their own selves, and poverty still clung to vast areas,mainly in the South.  We had problems, some of them the same ones we have now.

Things aren’t like they were in the “good ol’ days”—and they never were.

But myth has momentum (and creates inertia) and we take from the past what we need to dream a new future.  That future, no matter what, will be different and many people will be afraid of it, no matter how shiny it looks.

You can’t maintain a civilization based on fear of change.  Change happens whether we want it to or not.  We have one choice—be part of it or try to stop it.  If we’re part of it, we can help shape it.  If we try to stop it, we will be run over and forgotten.

As far as I’m concerned, what’s great about this country is that we can, if we want, make a wonderful and wonder-filled future.  We’re not bereft of talent and imagination or resources.  We have everything we need to build a really cool tomorrow.  What makes America Great is what has always made it great—the potential of its people.  I get up in the morning and I can live and work with great people.  I can find and enjoy great art, music, I can eat well, I can think crazy thoughts and sometimes do something amazing because that’s the heritage I choose to recognize.  In that sense, we don’t need to be made Great Again—we are, have been, and will be.

But some people seem to believe that greatness is measured by military strength, social conformism, high-minded bigotry, and constant paeons to nationalistic bombast.  They believe it’s us bullying the rest of the world and telling poor people to just get a job.  It’s size and influence and the ability to order other countries around.  It’s a willingness to reach for a gun at the first hiccup in diplomacy.  And it’s inculcated in nurturing a wealthy class that has no regard for anyone else anywhere else as long as the GDP keeps going up, in spite of the consequences to the environment and working people.

That’s not greatness.  That’s just size.  And arrogance.

So I’m not inclined to accept Mr. Trump’s challenge, because on the one hand it’s without meaning to me.  On the other, I’m not sure we could survive being that great.

 

Common Sense vs Common Crap

This will be brief.  I just saw another of those worthless “memes” comparing capitalism to socialism, this time with regards to military chest-pounding.  Why do “socialist” countries feel it necessary to “parade” their missiles down major avenues* if socialism is such a warm, cuddly, wonderful thing, while capitalism is supposed to be such a brutal, anti-human thing?

And of course, once the comments fly, the “socialist” country held up as example of this is…The Soviet Union.  Which for one thing doesn’t exist anymore, but for another is an example of how labels seem to hold sway over reason too much of the time.

The problem here is that with an avowed socialist in the presidential race, people who oppose him are reaching for any comparison that will make his proposals look horrific.  It’s a failure on the part of those who believe such memes to stop acting like rabbits and use their brains.  So we keep getting treated to these absurd talking points that suggest that under socialism we would come to be just like the former Soviet Union.

How stupid are we?

You find yourself, however, in order to refute the comparison, having to go back and reinvent fire, do the job that ought to have been done in grade school and high school in history and civics classes (oh, wait, we don’t teach civics anymore, do we?) to bring the purveyor of such nonsense up to speed with reality.

I’m not going to do that.  What I’m going to say here is that labels, for either side, explain nothing, but because they are so easy to apply and seem to explain things by association, a lot of people feel they don’t actually have to know anything about the subjects being poorly covered by them.

The former Soviet Union was first and foremost a dictatorship, or, to be a bit more precise, a totalitarian regime.  It used certain socialist ideas as tools internally, but any real analysis shows that it could not be described as a socialist state.  It was not, for one thing, a democracy, and a major aspect of socialism is based on democratic institutions, of which they had none.  Citizens were ruled, they were accountable to a small cadre of functionaries who were not conversely accountable to them.  Law was by decree and the security state held all the power.

This is not socialism.  Just as what Hitler wrought was not—functionally—socialism.  Fascism and Socialism are very different.  But of course, even back then, they understood the power of labels, so they called themselves something they were not and pushed that image and suppressed anyone who said “Wait, that’s not right.”

But even more than that, these things are systems.  They are constructs.  Capitalism is a construct.  It was a made thing, it is an artifice now.  Which means that it is a tool and ought to do as we wish.  So is socialism.  Tools.  We can set limits on both, use them, even combine them into forms that serve our purpose.

That we fail repeatedly to understand that is the largest single problem in our political reality.  And we are kept from understanding that by a crippled educational system and the repeated and deceptive use of labels that even as they purport to inform us and give us some power merely make us less likely to look past them and figure out what the reality is.

Here is the conundrum of our current age.

The benefactor of the current system, known euphemistically as The 1%, are invested in keeping that system in  place.  They do this by distorting government.  The distortion is that they have made it so the government sees them as their primary constituency.

Government therefore fails to serve the rest of us.  We consequently blame it.  Some of us correctly identify the problem and accuse government of being a tool of the 1%.

The solution is shown to be to strip government of its powers to facilitate the desires of the 1%.+

The 1% see this and by other avenues feed us the idea that government alone is the problem and in order to set things right we must take away its ability to function.

In reality, the only tool we the people have to correct the distortion is through government.  Instead of stripping of power, we should be using it in order to correct the systemic distortion.

Government is caught in the middle.  It’s a tool and can only do what it is tasked to do.  If we 99% believe it is at fault and tear it down, the 1% will have no barrier to their continued misuse of capitalist systems.  But we’ve been fed the canard that the government is entirely on their side and is the sole reason for the dysfunction.

Certain corrections to the distortion are based on socialist concepts.  But we’ve been told for decades how awful that would be.  Meanwhile, the situation continues to worsen because there is no viable solution offered, and the only avenue that appears to be viable is to weaken the one thing that might do us good. Our voice, clearly expressed through our government.

So enough with the idiotic comparison and the bullshit that we can’t use systems rather than be victim to them.

All it requires is a little common sense, less common crap, and participation.  Once again, vote. But for the sake of the country, learn something useful about things as they are and how they work.  Right now, we are very much like Thelma and Louise.  “We have to get to Mexico, but I ain’t going through Texas!”

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  • I can’t recall the last time such a parade took place in Stockholm.  Hmm…
  • + One of the ways they do this is by funding candidates and buying elections, sending people to congress who tell us they’ll work for us then turn around and work for them.

Blue Collar Trump

Intellectuals on both sides of the political aisle are scratching their heads at the Trump phenomenon. They wonder how this guy, with all his crudity and his bluster and his fascistic diatribes, can possibly be slapping the pants off the favored sons of the GOP. Liberal, conservative, it doesn’t matter, they don’t get it.

Really?  Or do they just not want to admit they understand perfectly well?

Trump’s appeal is very simple.  He’s putting a kind of blue collar, working class rage right out in front, unadorned, just the way you might get it at any dinner table conversation in a stressed working class household where the most serious piece of reading done is either World News or Car and Driver.  Where the talking heads on Meet The Press are met with derision and complete incomprehension.  He has pitched his language, according to one recent analysis, to a sixth grade or lower level because he knows that is the functional intelligence of the people he’s channeling.

Yes, I said channeling.  He is the embodiment of a feedback machine.  He’s taking in the inarticulate anger of people who feel helpless but who intuit that they’re being shafted and projecting it right back out at them at the same intellectual level.

The thing that sets him apart from Cruz and even Rubio is not that he gets this and they don’t, but that he knows he can make more bank by expressing it without trying to couch it in pseudo-politic, semi-intellectual, quasi-philosophical terms.  He has not said one thing that the others haven’t also said over the last several years, but they do it in terms that hide the scrapyard origins of the sentiment and try to make it appeal to people who wish to believe of themselves that they have a higher grasp of these matters.  The reason so much of their tactic is now failing is that they’ve been trying to play bar band music as though it were a sonata in three parts, and it doesn’t ring true enough in comparison with a guy who knows to stick to three chords and one beat.

Trump is also feeding on a kind of mythic American tough guy attitude that sees the solution to every problem to be corporal—a smack in the jaw, a kick in the groin, a death threat.  When the mind has been taxed to its limit by arguments about refugees, globalization, currency exchange manipulations, multilateral negotiations, regressive tax structures, and ethnic diversity, the impulse is to just throw them all out, slam the door shut, and kick the shit out of anyone with more than a high school education.

And because we as a people rarely look past the surface of things, when confronted with problems that really are complex, we feel used, insulted, talked down to, and effectively sidelined by language and concepts we were never introduced to at home or in school.  We are ignorant but have been told for decades that we have some kind of national character and virtue which doesn’t require us to learn anything in order to know what to do.

But we don’t.  So we get angry and frustrated.  Then someone like Trump comes along and validates our anger and plays on our ignorance and tell us he knows what to do to make us feel better.

He’s a walking, talking symbol of the anti-intellectualism we’ve been suffering and enduring since…well, in this cycle since McCarthy showed politicians how to gain support by putting down smart people.

It should surprise no one that he is popular with that kind of crowd.  The question is, how large is that crowd?

We’d better hope they aren’t even close to a majority.

But if they are, then that says everything we need to know about how our educational system has failed this country.  And with that failure, how our economic systems are failing us.  And with that failure, how our value systems are next to worthless.

One last thing which puzzles some folks.  The question rises how evangelical christians find nothing to criticize in the man, how he can get endorsements from the likes of Billy Graham Jr. and Jerry Falwell’s son.  How, with a centerfold model for a wife, he isn’t everything repugnant to them with all their moralistic blatherings about family values.  How they can get so exercised about Michelle Obama’s elegant bare arms and say virtually nothing about the yards of skin Melania Trump has shown in a wide variety of sexual poses.

What’s hard to understand?  Trump’s wife appears to be everything these so-called fundamentalists desire in a wife.  Young, sexy, and, above all, silent.  For them “modesty” only means nobody else gets to play with the goodies or look at the yummies. Michelle Obama offends by quite clearly owning her arms as well as the rest of her person and being a vocal, thinking, independent woman.  It ain’t, in other words, the bareness of her arms that bothers them but the fact that they are hers and she does what she wants with them.  Trump’s wife looks like an Old Testament Prophet’s wet dream.

Trump is not hard to understand, nor is his apparent popularity.  We just have to see, finally, what has been wrought in this country by people who have sold us a bill of goods for decades, all in the name of Amurica.

Under The Big Top

Chris Christie has endorsed Donald Trump.

I’ve been looking for a point of entry into the campaign thus far and this seems as good a one as any.  Like many, I’ve been watching in amazement as Donald Trump drags open the closet door on the GOP and shows everyone what’s in it.  Thus far in his campaign I haven’t heard anything he has said that, if couched in less caustic, bombastic, or otherwise reworked by spin artists to be more palatable, is not what all the rest have said or hoped for or believed for two decades.  Or more.  In other words, Trump has stripped the politically polished veneer off the GOP platform and shown us the ugly workings inside.

Added to that, on stage, during the debates,he has been shoveling at the other candidates pretty much the same kind of stuff the entire GOP machine has been flinging at Obama or any other Democrat in their sites for the last seven years. Whether it be the hyperbole of floor speeches in the House and Senate or the little email blasts full of non-facts and smears, this is what the Republican Party has dished out consistently at their perceived enemies—all in the name of “taking back the country” or “making America great again.”

The lesson for everyone is that, rather than accrue negative approval ratings, Trump is leading the pack.  The people who believe Obama is a Kenyan Muslim Communist are lapping this noise up as if it’s the Second Coming of Reagan and loving it, entirely sans the sense of irony that Ronald Reagan would be both appalled and unable to win a single caucus on his own in this climate of uber Right Wing—what was it Lindsey Graham said the other day? oh yeah—batshit crazy.

I imagine folks who love Trump now think Graham is a Lefty.  And not a bit of irony to be found among them.

Whether Trump is serious about his stated positions or is playing some very broad game of “let’s implode the Republican Party”, the take-away from this is just how desperately insane a significant segment of our population has become.  That the equivalent of a substanceless spiel worthy of an Adolf Hitler could be seen as a solution to problems which I suspect most of these folks don’t even understand points up the ruin the last three decades of Republican pillage has left of this country.

Education has been mangled in the name of programs that do the opposite of what their labels claim.

Promised jobs bills have either not appeared or have been used to bust unions or position key industries to be sold overseas, with a concomitant loss of the jobs that once anchored our middle class.

Decent politicians have been hounded out of office by demonizing them for actually doing their jobs, to be replaced by people who wouldn’t know how to manage a paper route and whose only claim to electability is how well they can make their constituency believe that someone else is at fault for their decaying situation.

The national debt has become a tool for sucking the latent wealth out of the country and into a pool of capital that “floats” globally and has no national home, a process that is not illegal because the people who might have brought it to our attention and caused legislation to be passed to prevent it have been fired, moved to other positions, or simply had their wings clipped in the name of profits.

Our standing in the world has been damaged because of a policy attitude that is based on some version of the Old West and the town marshal, with the United States willing at the drop of an insult to invade, bomb, destabilize regimes, or sell guns and bullets to terrorists as long as they claim to love capitalism.  Other nations don’t trust us because we gave up solving problems in lieu of international pillage.  (I cite KBR as a prime example of what I’m talking about.)

The middle class economy, which at one time was protected and managed in such a way that once a savings account paid interest upward of 3 to 5 %, a time now mythic in these days of a gutless Fed that won’t raised rates so the multinationals might be forced to pay some of their pilfered pelf back into the hands of those from whom they’ve stolen it.

And what is funnier is that the very people who might be able to repair all this are now fighting an uphill battle against charges that have zero substance—that they’re socialists or communists or that they simple want to raise everybody’s taxes or that they’re somehow racists.

Whatever else one might think of them, the only two presidents since 1980 who have overseen a reduction in the deficit and even a partial reduction in the debt are Clinton and Obama.

Every Republican president has presided over massive increases in both the deficit and the debt.

Large deficits and high debt are very good to a certain class of people.  It’s that simple.  Where, exactly, do you think those interest payments—your taxes—go to service that debt?

The newspeak of the current climate is perverse and, I think, brittle.  Observe the shattering going on even within the GOP by Trump, who in almost any other time would be seen as the clown he is acting.  The fabric of deceit and lies and misconceptions and misdirections which have formed the core of the GOP for the last two decades cannot hold against the weight of reality.

The danger, though, is that even more rational people have been infected by the politics of image and the legerdemain of mistrust.  The campaigns of he-said she-said built on accusations over character and presumed crimes have had their effect even on those who seem to know how they work, so that we see Hillary and Bernie being faced off in battles of gotcha that have no substantive bearing on their positions or their policies. We see people declaring that they will sit the election out if the “wrong” candidate wins the Party nomination.

Are people really that unobservant and narcissistic?  All 435 House seats up for reelection this year.    Thirty-four Senate seats are in play.  Twelve governorships.

The presidency isn’t the only thing at stake.  Staying home would be such an abandonment of duty as to amount to moral bankruptcy.

Government, it is said, no longer works.  That’s not true, obviously it does, we are not living in an anarchy.  But within the less absurd scope of what is meant by that statement, government can only work when people are chosen who know how to do it.  We have seen wave after wave of political intransigents and functional idiots sent to Washington time after time.  It should surprise no one that things are not working well.  When a conservative like Lindsey Graham stands up and declares that his party has gone batshit crazy, it would seem time to take back the controls and go to the polls in November.  Staying home would be almost criminal.

This has been a public service screed.  Thank you.

Of Course This Is My Opinion

At the gym this morning, listening to the news while doing treadmill, I learned that, quote, it is official, the Rams have filed to move back to L.A., unquote.

Those of you who know me will not be surprised that I am fine with this.  Go, leave.  Aside from one season and a surprise upset, allowing St. Louis to claim a superbowl win for its archives, the Rams have been…problematic.  We built them a dome.  We have suffered through the hissy-fits of their owner(s).  We have been held hostage by Rams management over the issue of building yet another dome in order to keep a team that rarely (ever?) fills the seats at the stadium they already have.  They have been a drain on the emotional (and fiscal) resources of this city and to no purpose.

Do any fans really care about seeing them in a new arena?  Other than the ones with stock options involved?

Be that as it may, I understand.  This isn’t about money.  It’s about a devotion with which I have some understanding but no connection.  And it would not bother me in the least if the only money involved were private money.

But somehow these uber-rich owners keep demanding municipalities pony up a bribe to keep these teams local, as if they have a right to expect us to pay for their profits before, during, and after, so that a minority of people can go to a handful of games that could be watched on television—in which case it really wouldn’t matter where it was played, you could green-screen any venue you wanted—and task the resources which could well be spent on something vital, like schools or poverty programs or that aquarium proposed several years ago which keeps being ignored but would actually serve a purpose, namely education.

If the powers that be in St. Louis can come together to bypass the right of the citizens to vote on an issue and allocate many millions for a purpose which, as far as I can see, is nothing but the real world equivalent of an XBox thrill, then why can’t they do the same for something that actually benefits people?

The Rams matter to me not a bit.  Stay, go, I don’t care.  But the politics around this do matter because they are indicative of skewed priorities and a mindset that finds it easier to throw bread and circuses at people rather than do anything constructive that might improve lives.  The Board of Alderman and the local courts have demonstrated an ability to act on something relatively unimportant only because money is involved.  They can damn well do their jobs and act on things that pertain to the commonwealth and stop assuming our tax dollars are well-spent on distractions and short term diversions.

Let the Rams go.  Now, can we have a serious discussion about that aquarium?

Work History, Wages, and Doing The Things

The other day I was taking with friends about that pesky subject, wages. Minimum wage is in the news, a big argument, and the politics are necessarily touchy.  Comparisons were made and my own situation caused a bit of raised eyebrows and “What’s up with that” detours through personal histories.

According to some, among people who have known me a long time, I have always been seriously underpaid throughout my working life.

Before we get into that, though, I would like to reference this article, written by my boss, Jarek Steele, about the current anxiety-laden question of raising the minimum wage.  Go read this, then come back here.

First off, I would like to say that I work at a wonderful place.  Left Bank Books is now family.  As you can tell from the essay, they are thoughtful, concerned people with no small amount of brainpower and good bead on life as it is and a solid moral sense.  I’m lucky to work there.  I’ll come back to that later.

Now. Most of my adult life I have been relatively unconcerned about my wages.  I don’t know where I got this from, but I’ve always felt they were secondary to several more important factors.  Some of this is naïveté, but some of it is a result of early on making a choice between security and fulfillment. For many people, money serves as fulfillment, and for some it genuinely is.  They work to have.  I offer no judgment here, everyone is different, and it’s all a question of degree anyway, because we fall along a spectrum.

For myself, I’ve always worked to Be.

Perhaps a small difference to some, but a huge difference over time. I came out of the box, as it were, with intentions to be a certain kind of person, to do certain things, to make a crater in the world that looks a certain way, and if the pursuit of money got in the way of that, then I ignored the money.  Not consciously, because I always just assumed that somewhere along the way I would have it, mainly as a consequence of having done all the stuff that fulfilled my requirements of Being.

Now, if this all sounds a bit zen and possibly foolish, so be it. I’d be willing to bet many if not most of us have career-type dreams at some point that focus mainly of what we’re doing and not how much money we’re going to make doing it.  But this is America and identity is conflated with owning things, so it becomes very difficult to tease apart the doing from the reward.

Which brings me to my rather jagged career path, which saw me graduate high school intent on a career in photography, which I pursued as an art first and foremost and, in the end, only.  I never figured out how to make it pay.

So I worked for a major photofinishing chain, then a period as an in-house commercial photographer for a marginal advertising company, then as a delivery driver for a custom lab, and finally as the darkroom jockey of one of the best camera stores/black & white labs in town.  That last for 20 years.

I never became the photographer I thought I’d be, at least not commercially.  I did all the things.  Portraits, landscape, art and abstract, architectural.  Occasionally I did them for clients, but mainly I did them because they were cool to do and they produced images I wanted to see.  I was Doing Photography and that was the important thing. I was fulfilled.

All the while I drew my wage from my job, which supported the art and all the other stuff.

Then I picked up the writing again.  Time passed, I learned my craft, started selling stories, and then that 20 year stint of a job ended with the close of the business. Two years later I applied to and got another lab job, at which I worked for 11 years, most of them rather unhappily.

(And here the concerns over money enter in the most annoying way, because money would have been the means by which I would have been able to just write instead of having to work at something I no longer loved in order to eat.)

The story sales never added up to enough for me to quit that job.

But I was getting published.  I was fulfilled, at least in the desire to Do The Thing.

Age does force one to confront certain realities.  Looking back, I realized that I had never pushed for more money.  I never once, in all the years of “working for a living,” asked for a raise.  Somewhere in the back of my head there floated the assumption that good work brought remuneration, so if the people I worked for chose not to give a raise, then it was due to my lack of good work.  I could maintain this attitude largely because, with one exception (that first job right out of high school) I have never worked for a large corporation.  Never.  I have spent my employed life working for small local businesses, the health of which I could see, right in front of me.  They all struggled.  I was part of that struggle, so adding a burden to them was not in my nature.  I never asked for a raise.

Instead, I lived a life that fit with my earnings.  One could do that at one time.  And I did get raises, so it’s not like I’m talking about trying to scrape by on minimum wage.  (Which was, btw, right around two dollars an hour when I graduated high school, and I worked for Fox Photo over a year before they granted me a ten cent an hour raise.)  But I never asked.  I was always grateful when they came, but I never asked.  The people for whom I worked were usually close enough to the ground to show appreciation when they could.  For a while I made a decent living.

Donna and I, however, had no children.  That one fact explains a great deal about how we could opt to work for who we chose (often) and live as we pleased without overly worrying about income.  We were careful.  When we bought a house, we paid it off early.  We carry no balances on our credit cards.  We owe no bank anything.

And we realize how unusual this makes us.

But it also points up the major disconnect many people suffer in their lives in terms of employment and compensation.  I never asked for raises because, by and large, I never had to.  Had we lived a more traditional lifestyle, money would have been the single greatest driver of all our choices.

However, my comment above about being underpaid…

Several years ago an opportunity opened for me to possibly take a job as an editor at a local magazine.  I’m not familiar with the task, but I’ve always been a quick learner, so I had no doubts about my ability to come up to speed, and I could offer myself for a bit less than others might.  I went over the requirements of the position with a friend who had been in this end of the industry.  She remarked as one point that the salary would probably be X, which was low, but in a couple of years I could probably come up to standard.  I laughed and told her I’d never made that much in a year in my life.

She was flabberghasted.  How, she wondered, could someone with my abilities have been so undercompensated?

Because it had never occurred to me for a long, long time that I had been.  I’d been Doing The Things, and wasn’t that what mattered?

No.  At least it’s not the only thing.  Money is the means by which we live the kind of lives we wish to.  I want “success”—monetary success—as a writer so that I can do that and nothing else.  But I’m not good at that kind of success. I’ve never been adept at parlaying skills and artistic ability into money.  Whatever it is that allows some people to be skilled at getting compensated, I’ve never been good at it.

And the owners of corporate America know that most people are like that.  They depend on it.  The main reason unions were so important is for that reason and that most people need someone who is good at understanding that game to struggle on their behalf.  But the fact remains, most people take what they can get and then worry about the shortfall.

Because we have consistently misunderstood the relationship between, in the classic terms, labor and management.  As the economy has changed, that misunderstanding is becoming critical, because we are collectively faced with the consequences of our failure to address it.

Business knows average people aren’t either interested or especially adept at Doing Business.  That alone gives business—and I’m talking business at the disembodied corporate level here—an advantage because they take it.  They can shortchange employees because they know how and their employees don’t know they have either any power or can find the means to engage management to worker advantage.  Had we kept abreast of the changes to labor’s benefit these past 30 years when we shifted predominantly from a manufacturing economy to a service economy, then the present strained issue of raising minimum wages would not be so traumatic.  The problem of catching up is putting strain on small to mid-level businesses that they should not have had to bear.  Because we’ve been underwriting cheap product and services for decades by a disproportionate-to-reality compensation formula that treats people like parts.  Read Jarek Steele’s breakdown above.  Numbers, folks, and realities.

Drastic measures become necessary only because of indolence in the system.  As long as the numbers of people receiving poor compensation for work that has become increasingly primary were low, the problem could be ignored.  It’s not even so much that so many are trying to make full livings on minimum wage but that all wages are commensurately constrained by the growing imbalance in consumer ability to pay for what we need and want.

Then there are people like me, who frankly have never known how to care about the money.  Or at least never felt the freedom to demand it, because we keep getting sidetracked by Doing The Things.

Because Taking Care of Business consumes the one thing that art demands—time.  I loved doing photography.  I hated running a business.  I love writing.  Paying attention to marketing and sales is frankly loathesome.  I wish sometimes (lately more than ever) that it were otherwise, that I had that ability to engage promotions and negotiations, but I am who I am and do it only because if I don’t then some day I won’t be able to do the art anymore.

Which, by completely unconscious intent, has caused me to work locally, for people I see everyday and can talk to as friends more than as employers.  I think this is a good business model, but because it is not primary in this country, because people who think very much differently set the parameters of what constitutes “business practice” for so much of the country, this is not the business model that trumps treating people like parts.

We’ve been arguing about this since the founding of the Republic, since the idea of the yeoman farmer and the independent artisan was turned into a romantic myth by the privileging of corporate giants saw a massive culling early on, when it became harder and harder for the independent owner to function in the face of cheaper prices and savage competition that stripped people of their own labor by turning them into wage-slaves.  The argument went on and on, the battle raging for over a century and a half, until finally the Second World War, the Cold War, combined to usher in the era of corporate hegemony that, while not eradicating the small business managed to place the entire economy in thrall to the requirements of giants.*

Hyperbole?  Consider what happens when a large corporation closes a plant or leaves a market and dozens of smaller, local businesses—those that survived the initial arrival of that corporation, at least (mainly by learning to service it)—find their customers drying up because so many of them are unemployed.  Taxes dry up as well, so relief doesn’t stretch as far, and we no longer have an economy that will support a regrowth in a timely manner.  Towns have been abandoned due to this cycle.

Doom and gloom?  No, I think there’s enough latent ability and power in local, small business to still have a good chance at not only holding its own but of succeeding and altering the standard model.  Because there is still value in prizing Doing the Things over Making the Buck, and compensation can flow in those directions.  We’re looking at a crucial time where those kinds of choices are more important than they have been in a long time.

Which leaves me back at where I started, admitting to a kind of aphasia when it comes to this money thing and by and large, as inconvenient as it is, still not much interested in changing who I am in order to meet some mogul’s notion of success.  I work where I work and do what I do because I can decide that “career” is not a synonym for sheer acquisitiveness.

I am lucky, as I say, and do not in any way offer my life as an example of how to do this.  I might well have ended up in much worse places.  But it’s the people around me who have made the difference.  They all ought to be better off, but we’re all Doing The Things and making the world, at least around us, better off.  Meantime, I am grateful.  I can still Do The Things.

It would be good if more of us remembered or realized that that is why we work so hard.

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* Consider further the completely bass ackwards relationship between large corporations and local communities wherein the community is required by circumstance to bride the corporation to set up shop—a bribe done with tax money, which means the community starts off impoverishing itself for the “privilege” of hosting an entity that will then extract profits from that community to distribute among people who do not live there.  And when the latent wealth of that community has fallen sufficiently that the profits to the corporation are less than deemed desirable, they then close up shop and leave, the community having grown dependent to such a degree that, scaffolding removed, the local economy collapses, partially or completely.  What should be the case is the corporation ought to pay the community for the privilege and the relationship should be one where the community as host is a primary shareholder and gets compensated first.  Unworkable someone in the back says?  Not so.  Alaska did this will the oil companies decades ago and every Alaskan since gets a stipend from Big Oil.  Or did till recently.