Tag: contraception

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Harris

It has now been a couple of weeks. We were on vacation and pointedly ignored newscasts, so when we returned on that Sunday it was to the announcement (just made; I suppose they were waiting for us) that President Biden is stepping aside and passing the torch.

Politics as usual was never much of a thing, only to those who pay too little attention to what actually goes on and respond only to the surface, but this is one for the history books. Biden won all his primaries, so everyone assumed it was a done deal (forgetting of course that primaries and caucuses are not part of the Constitution, were in fact Party devices that were not formally adopted at a national level until after the 1968 election season, and then only as an attempt to avoid the kind of messy floor fights that were hallmarks at the national conventions. Even afterward, it was assumed that a Dark Horse might emerge at the regular convention. Point being, none of this was built into the system originally and those feeling that something fundamental has been overturned are not as informed as they might believe.)

What Biden did, then, is in no way illegitimate, just startling, but hey, we could use a little shock just now. 

I did not feel Biden had cause to do this. A poor performance at the debate was not indicative of his ability to govern. He was governing, he continued to do so, ably. But we are very much wedded to Performance Politics—not in how well the office might be managed but in how our representatives look while doing their jobs. Poor appearance has become deadly, regardless of actual ability, a factor in our politics which I abhor. We have for too long elected politicians based not on their ability to run an office but on how well they campaign, and while raw skill may have a lot to do with both, they are not the same skillset. But Americans have always responded to glorious bullshit more readily than actual ability, a trait that has only become worse.

That said, it was becoming clear that Biden has lost the confidence of many in the Party, and regardless of actual accomplishments and ability, he can’t do his job with that kind of disaffection. It would get overly complicated and ugly and he risked damaging the very thing he has worked to build, namely the kind of selfless dedication to service that ought to be the hallmark of our politicians. This is something his opponent seems constitutionally incapable of understanding. 

So he bit the bullet, as it were, and did what he thought best for the country. However one may feel about the circumstances that put him in this position, his decision cannot be criticized but only applauded. Whatever the outcome, he did this for the good of the country.

Barring any kind of blindsiding floor fight at the convention, Kamala Harris is our nominee. She has been pulling support from all quarters and for the moment looks to be a lock. It seems that people were waiting for someone to vote for, not just someone in opposition to the other guy. With only a few months left in the campaign season, this has left the GOP scrambling. They honestly seem not to have considered her a threat. That’s bad planning, but what do you expect? Harris is a woman, nonwhite, something of a progressive, three factors the GOP have spent a lot of time dismissing as irrelevant. How could a progressive black woman possibly beat the Great White Hope?

Stay tuned.

It doesn’t matter to me, I intended to vote in opposition to Trump no matter what. For me this is simple. We have a candidate who states clearly his intentions to do away with our democratic system. Only by the most contorted of mental gymnastics can one take him as being anything other than a wanna-be dictator. The kool-aid was spiked with everclear and perhaps some psilocybin for those who think he is in any way going to preserve their rights under the Constitution. It may be that he could face a Congress arrayed in opposition, but why should we have to go through that kind of a fight when we have a sane alternative? 

But I confess to being just a bit more hopeful than before. I like Joe Biden, I appreciate what he has done, what he tried to do, and I wholeheartedly approve the general direction he was taking the country. The other guy’s constant assertion that Biden has destroyed or is destroying the country flies in the face of dozens of facts and metrics that show otherwise. But Trump is fully immersed in Appearance Politics and substantive change doesn’t play well on his stage. He’s a jingoist and all he sees is how he looks on the Jumbotrons. Making America great for him is entirely a matter of what can be covered up beneath a veneer of bombast. If the crowd is cheering, he’s been successful.

But then they all go home and none of the problems that nibble at their lives like ducks have been fixed. Blaming it on the Democrats only goes so far, especially when a Democrat has actually overseen real solutions to many of those problems.

Nothing happens in this country at the national level quickly, but a large segment of the electorate seems to think it should. Solutions to problems that took 50 years to create will not be solved in a year or two. But we have no patience, it seems. Especially when the lives too many take for granted feed into the problems. The great problem of the American voter has always been a demand to Fix It But Don’t Change Anything.

Harris comes from a generation that may well believe otherwise. Regardless, this is what handing it off to a new generation looks like.

Back in 2015, Harris was one of those contending for the nomination I rather liked. Of course, Clinton was anointed. Now it’s Harris’s turn.

Let me be clear: I pretty much reject nearly everything the Republican Party has come to represent. You cannot have their program unless you’re willing to strip rights and privileges from certain people. Too many of their number seem to think that granting equal rights to those they have traditionally disdained means losing those very rights for themselves. They want to feel in charge, not equal. They feel, perhaps, that the largesse of our nation should be theirs to dispense as they see fit, not share as a matter of basic human dignity. The people the current GOP seems to speak for are people who want to hurt my friends.

We will not see a decent future in the hands of racial and political elitists who are afraid of anyone who does not resemble them.

Lastly, we need to pay attention to the down-ticket races. The only way substantive change can happen is if we purge the statists. In my own state, we have two senators neither of whom speak for me. (Hawley has made something of a name recently trying to gain compensation for victims of nuclear waste left over from WWII. In this he’s positioning himself as a champion of the people. I agree, compensation needs to be made, but a broader look at Hawley shows that, in my opinion, the chief benefit for him in this position is that it is another way to make the federal government look bad, and these folks are all about that, because they wish to limit the broader protections that attend to federal laws. Nothing else he supports is consistent with any kind of “man of the people” mantle.)

So again, I urge you: vote. In this election, sitting it out is, to my mind, a betrayal. 

We’re working to keep Sauron out of the White House. We can debate the merits of who actually tossed the ring into the fire afterward.

Community

To Be Clear

In the past, I have attempted to present my arguments, my sentiments, in respectful, intellectual, philosophically relevant language—not always successfully, I admit; sometimes my dismay and anger get the better of me, and sometimes there are things too unbelievably stupid to warrant much, if any, respect—and to leave some opening for debate. 

No more.

With the recent Supreme Court rulings, it should be clear to everyone that what is happening is nothing less than an attempt by extralegal and institutional force to change the nature of our country. This is nothing new. What is new (new-ish) is the outright lies and misrepresentation in which these attempts are couched and the complete shameless embrace of those lies. 

The “sanctity of life” is one such misrepresentation. While I have no doubt there are many individuals who sincerely believe in this and are acting out of that conviction, as a movement it has been little more than a duplicitous shell game, the only consistency of which has been the clear aim of reducing large segments of the population to second-class status if not outright bondage. Even where some sincerity is on exhibit, at base it relies on a subversion of individual liberties.

For the last five decades we have come to expect certain things to remain, if not unchallenged, at least established until a better way forward can be found. Because there are elements in our country who will resist and try to eliminate these expectations no matter what, we have struggled along with a variety of less-than-perfect institutional safety nets. Many of these laws were not ideal, but we have defended them because the reality tells us that with what we have to work with at hand, any substitute will be worse, and more recently that there will be no substitute.

Example: the Republican Party has been bitching about the Affordable Healthcare Act since it was enacted. Repeatedly, they have stated their intention to repeal it and “put something better” in its place. Twelve years later, we still have not seen a draft of the “better” only more declarations of intent to repeal. After 12 years you would think they would come up with something, but that has never been their intention. 

Another example: immigration reform. Attempts have been offered, mostly by Democrats, since Clinton. The GOP has blocked all of them, even when one of their favored sons, Bush, was pushing for it. All they have managed to do is use it as a political rallying point to make people angry and drum up votes on the pretense that “they’ll do something.”

Now this past week.

Four justices on the Supreme Court should not be there. One took a spot that ought to have been filled by Obama’s last pick. I do not care how you feel about Obama, the blockage by Mitch McConnell of his nominee was unconscionable, petty, and partisan to the point of doing active harm. The other three were appointed by a man who had made promises to place the worst reactionaries he could get by with on the bench, and clearly they all lied during their hearings.

And what have we seen this week? A weakening of firearm safety laws, a weakening of Miranda, and the overturn of Roe v. Wade, which the liars on the bench swore under oath they viewed as “settled law.” We now no longer know what that means in terms of legal protections.

We can dance around these things all we want, but the trajectory is clear. The direction of rightwing politics was set decades ago by the Karl Rove Doctrine of destroying the federal government’s ability to act on social justice at any level. “I want to shrink it to where I can drown it in a bathtub,” he said, more or less. But even he has stepped that back in recent years, realizing that in many instances the only thing securing a civil society was federal oversight. If we had left it entirely up the states, we would likely still have slavery in parts of the United States, segregation certainly, and the freedom of association that comes with advancing civil rights would exist only in pockets.

We now know that this is exactly the goal. There is no excusing it as some sort of abstruse political theory of jurisdictional priority. The intended goal was to return certain people to positions of authority from which they can dictate the social landscape. They are bigots, either primarily as by way of securing power, or as constitutionally incapable of any kind of reliable empathy for people they view as “not my tribe.” The result is the same either way. There is no couching any of this in any terms other than the naked desire to remove themselves from other people they see as inferior and to guarantee those people remain incapable of sharing rights, liberties, or any meaningful means of securing a dignified life.

I will have no truck with this. 

All I can see coming from the current construction of the GOP is little more than petulant white spleen and open fear. The recent statement at a rally by Illinois Representative Mary Miller that the Roe decision is a “victory for white life” will serve as testament of the current “conservative” mindset.

Victory for white life?

Her people tried to explain that she misread the statement, but personally I neither believe that or care. It is perfectly consistent with the brand of reactionary white angst we’ve been seeing the past four or five years. This is in line with the resurgence of what is called Replacement Theory, which is the idea that unless white people start making more babies we will be overwhelmed by “foreigners.” This is nothing but racist fear. 

This is fascism.

The sad fact is, these people are unfazed by this accusation. They are proud of it. They think they’re winning, and in a certain narrow construction of what it is to be an American, this is the thing that matters. Winning. They are embracing this nonsense and feel empowered by these recent rulings. 

They think they are True Americans.

Now Roe. This is the first of a series of attempts to roll back civil liberties. We don’t have to guess, Clarence Thomas has put it in writing. 

Roe, in my opinion, was less than great law. It had weaknesses, the primary one being that it fell short of establishing bodily autonomy. The other problem, which is not the fault of Roe but a facet of how we conduct politics, is that once it was handed down, many of us just thought it was a settled issue. Instead of enacting legislation at the state level to bolster it, we relied on Roe to cover it.

But over the decades it has become clear that Roe represents an aspect of Civil Rights which we also failed to codify when the Equal Rights Amendment fell short of ratification. Too many people simply cannot accept universal equality.

There has always been a part of the American Psyché that nursed aspirations of specialness, which has most often manifested as an attitude that only certain people mattered—which meant many more people did not matter. Efforts to close this misapprehension over what our founding documents meant have resulted in too many periods of strife. When you break it down, all these instances were little more than privilege trying to retain its perquisites and shut others out.

Too often too many of us simply didn’t question this, either because we were doing fine or because we were too dependent on things as they were or because we were afraid.

I have friends who are now frightened. They are vulnerable, they know there are people in this country who fear and hate them, not for who they are but for what they seem to represent, and they see all that is happening as the opening stages of the collapse of an American version of the Weimar period. The next stage is naziism and they will be targeted.

This is now personal. True, it has always been, but there is no longer any excuse to pretend otherwise.

My reaction to this, to those who are cheering the recent rulings, those who would vote for that feckless opportunist again, those who think being an American is only being willing to step on or even kill those who aren’t like them, is—how dare you? How dare you shit on my country. How dare you pretend to be a patriot when the very principles you claim to revere are the very opposite of what you believe?  How dare you presume to threaten my friends because you don’t like the way they talk, dress, eat, feel, love? How dare you hold yourselves to be an example of True American when all that seems to flow from your mouths is disrespect, violence, and hatred? How dare you base all your judgments of others on either the color of their skin, their choice of partners, their gender, or their bank account? 

How dare you force your narrow conception of “appropriate” on everyone around you so you can feel comfortable?

In my opinion, what we are seeing and hearing from them is the death wail of a soon-to-disappear culture that has no valid place in our future. Regressives, not conservatives. I have rarely seen such a wrongheaded embrace of everything odious in our history or culture and such a rejection of a better world.

But before they’re gone, they can do a world of damage. 

They are passing laws to make it illegal to talk about certain things. Take a minute. In the guise of “protecting the children” they are forcing restrictions on talking. 

And if you don’t see what the big deal is, then you are a major part of the problem.

I beg you all, you who see this and wonder and are dismayed, do not let them prevail. You have the future to gain and a world to lose.

Community

3000 Words About Bad Faith

We compartmentalize. All the time. We divide things up so they don’t inhibit our ability to act, to judge, to feel. We don’t even seem to have to learn how, it just develops as life unfolds. The walls, though, are porous, and occasionally they collapse altogether. But they re-establish given opportunity. 

But sometimes the divide between one part of ourselves and another can become toxically entangled. It can cause a lot of pain, confusion. When challenged, there’s a kind of panic that attends to our desperate attempt to put those walls back up, to find a way back to the comforting areas where one thing did not conflict—violently at times—with another. 

The old jokes about never discussing religion or politics at dinner or with strangers indicates an awareness of this phenomena that goes way back. Because established beliefs can run afoul of new evidence or personal feelings or even with other established beliefs. They exist in balance, precariously at times, and we have rules of engagement to prevent the explosion that may occur when one is shoved against the other. Why we don’t do something about the contradictions is one of the great conundrums of life, but most of us discard old ideas with difficulty. As I say, they are comfortable. We’ve been living with them a long time.

But sometimes resolving the conflict is vital. Life or death. 

“My body, my choice.”

On the surface, not a difficult concept, and likely for most people in most circumstances, an automatic “of course.”

Until it comes to sex. (I will stipulate here some muddle when it comes to drugs and such, but we do not so much dictate what can be done with someone’s body but only what may be legally possessed. Drugs are not, generally speaking, Of The Body; they are foreign substances. Even so, regulations regulate possession; we tend not to criminalize using drugs, but having them. Sex, by comparison, is Of The Body.) Then we encounter all the rooms into which people have shoved conflicts, embarrassments, unresolved questions, religion, desire, fantasy, ambition, guilt—a stew of unexamined reactions and complications that remain so because so many of us just don’t want to think about them. Because the vagaries of the act and the desire conflict with social issues and other beliefs which we may not have examined, at least not deeply enough to find the fulcrum of our dis-ease. 

And then there’s the fact that so much of what we feel about it changes over time. It is intrinsically part of our body—all the unmitigated hormonal things we seem mostly unable to control, that once we survive puberty we wish to be done with—and it is often in conflict with the dogmas of our upbringing. No wonder people want to put it in a cage and ignore it.

Until we can’t. 

Now, many people figure all this out well enough to avoid lifelong neuroses, therapy, or self-loathing and live lives wherein sex is an organic part of who they are. Most of them do this well enough that quite often the struggles and conflicts may be forgotten. So much so that when they pop up in others and lead to erratic or irrational behavior, we’re surprised and unsure how to deal with the results. And if these conflicts erupt into the public forum, we find ourselves in the awkward position of defending positions with which we are only tenuously familiar.

But suddenly we find our lives being intruded upon and our own sense of what we presume to be our rights challenged in ways that catch us off-balance. Because—compartmentalization being what it is—the challenges do not always come at us straightforward. They are often couched in terms designed to mask deeper issues.

“My body, my choice.” We have, at least in this country, and more generally in the religious traditions to which we are heir, treated sex like a thing apart, a separate something that is not to be admitted as part of who we are. In popular culture it is often portrayed as a sort of prize, to be won, a reward in certain circumstances, but in too many instances as property, a commodity, a thing that can be owned. It is a thing that happens to us, a thing that takes control of the aspect of ourselves we do consider as who we are. We make excuses for it, treat it like a lapse, a mistake, we hide it, we use it to extort, intimidate, smear, manipulate, like it’s a drug or a demon or anything other than an intrinsic part of our own identity. 

You can trace this all in the hypocrisies on exhibit. People who believe contraception is “wrong” and yet, after fifteen years of marriage have only one or two children; those who publicly decry infidelity, yet carry on affairs which they pretend don’t happen; women who picket clinics and then avail themselves of those very services when they are “caught.”

“Caught.” An archaic but telling euphemism describing an unwanted pregnancy. It encapsulates the issue nicely. Unpacking it reveals all the incommensurable elements, the contradictions, false assumptions, and judgements that permeate this matter. She did something she should not have and got “caught.” Meaning becoming pregnant. Which of course makes pregnancy a punishment. Combined with the attitude expressed by many who condemn abortion—or birth control of any kind—that such things are “letting them get away with it.” Get away with what? Having sex? Being sexual? Why should that be something about which anyone other than the consenting participants have any say?

A man I worked with when I was 20 took pains once to describe to me how at one time he suspected his wife of cheating on him. It was a fraught period in his marriage but he found out his suspicions were groundless. “I didn’t have to kill her,” he concluded. A few months later he had to go on a business trip with the company owner and he gleefully looked forward to it, that he would have the opportunity to “grab a piece of ass” while he was away. I looked at him in some dismay. I reminded him of what he had said about his wife’s fidelity. He dismissed it by claiming this was different. When I asked how, all I got was a puzzled stare, like I should just know.

“Grab a piece of ass” is another one those euphemisms that explains so much when you unpack it. Firstly, it reduces an essential element of another person to an object. It abstracts out the “thing” from the person who has it. It turns that thing into an object that the woman only seems to carry around. He wasn’t going to find a person to make love with, he was going to make use of her genitals, which are somehow Not Her, or perhaps simply not hers. There are many of these turns of phrase, which do the work of rendering the components of sex isolated from the person who has them. Some of this attaches to the male sexual apparatus (“my dick has a will of its own”), but not nearly as much and not to the degree that women’s sex organs are so rendered.

By so doing, though, possession is established as the essential element in what amounts to a kind of third party transaction. To underscore what I’m suggesting, the history of prostitution, especially in the modern era, reinforces the assertion that women have only provisional ownership of their genitalia. 

Which does make the whole thing a kind of property rights issue, based on an inability to see ourselves as whole beings that are, as part of that wholeness, sexual.

Why is this important in the current climate?

Because it also, by extension, sets pregnancy apart from the woman, defines it as a thing separate from her Self, that once that condition is established she no longer is meaningfully in possession of either her body or her pregnancy.

There is a pathology to this which seems pernicious. It is bound up with a resistance in our culture to not “own” our sexuality. Since the Sixties and the so-called Sexual Revolution, there has been a reaction to perceived obscenity, lewdness, promiscuity, and permissiveness that saturates the Culture Wars. This is where it manifests. It reduces sex to the social equivalent of taking drugs, making it a separate practice from what is “normal.” When the practical distribution of contraception for women became common, the discussion came closer to what was really at issue. The insistence by social conservatives that contraception be banned, returning sex to something fraught with the risk of “getting caught” tells us what is really going on. Sex must not be normalized as something innate to what it means to be human. 

(But marriage! Well, yes, but that’s an arrangement. Sex is implicitly offered as both reward and excuse for getting married.)

The fact that the anti-choice movements feel they have a moral right to impose their objections on everyone undercuts any legitimate moral rationale. This is not about morality but about ownership.

The fact that many anti-choice advocates are willing to make exceptions in the case of rape or incest underscores this even further. Sex, in this formulation, is something that “happens to” a woman. Therefore the unwanted product of it can be seen as a separate, utterly alien manifestation ruled by “special conditions.” The idea that sex is an organic expression of a woman’s sense of self is, in this formulation, incommensurable with the “happens to” concept. (In rape trials, the fact that a woman’s manner, history, apparel, so forth are used as defense of the rape underlines this attitude. In order to be found “innocent” she must be seen as without her own sexual identity.)

Bringing this to the whole abortion issue, wherein a fetus is argued to be fully human, we can see how it plays out. In this, the woman does not—cannot—be entirely self-possessed. If she is, then the pregnancy is inseparable from her. It is something of herself. It is her body, producing a condition. It is, in a way, Her. Which gives her agency over it.

It is not a separate thing which can be granted agency by social decree. Which is what the anti-choice crowd would assert, going directly back to the initial assumption that her sexuality is not intrinsic to her identity—it is this Other Thing which by custom, tradition, and even legal precedent is given special acknowledgement defining it as an object that can be owned.

And traditionally, owned by someone other than herself, either her father, her husband, or in the current assertion Society. Anyone but herself. This can only be asserted by denying that it is an inextricable part of her.

If pregnancy is an emergent condition, with a potential if carried through, but primarily an expression of a woman’s Self, then there is no moral or ethical basis for denying her the choice to either proceed or terminate. It is as much Her as her lungs, stomach, heart, bones, and we grant her agency over those by implication in the instances of organ donation or elective surgery or DNR mandates.

If pregnancy is a separate object, something other than and outside her, then she does not “own” it and can claim no agency over it.*

But we can only assert that if we strip away her right to Self entirely, effectively reducing her to slavery, indeed all way to machine-hood.

If we agree a Woman is an individual with rights to self-determination and agency, then it is impossible to morally assert the kind of authority over her that would deny her the right to her sexuality and all that attaches to it.

Which means that this issue is not wholly, possibly not even initially, about the so-called unborn.

Which of course is now being demonstrated in the raft of anti-choice laws being touted to constrain us on several fronts directly to do with personhood and matters of self-determination emergent from an acknowledgment that sexuality is an irreducible aspect of identity. Of Selfhood.

What this comes down to is a recognition that the separation of primary aspects of ourselves is a form of distancing that allows for the intrusion of third-party control, which cannot remain isolated to only that aspect but eventually expands to become control over the whole Self. That in this instance, the feelings, desires, thoughts, and apparatus of a woman’s sexuality must be seen to belong entirely and only to her, as essential elements of her sense of agency; that all of this cannot be possessed and therefore controlled by third-party forces. And if that is the case, the use and condition of those components cannot be selectively determined by anyone else because to do so necessarily leads to such intrusive determination of her entire Self. That such autonomy being necessary as both precondition and purpose of free will within any legal context seeking to hold as a necessary part of democracy, with personal liberty as its intent and justification, then it cannot be tolerated that such autonomy and agency be selectively restricted by common law, regardless of the condition or use to which the individual defines as personal prerogative.

We may not therefore seek to dictate personal choice in matters of sexuality or its concomitant aspects by selective legislation beyond the commonly understood social limits regarding assault if we wish to maintain the image of a free society with guarantees of individual liberty.

The current threat to outlaw abortion and the associated attempts at controlling and/or outlawing contraception and all other movements to bar a host of sexual/gender freedoms (trans rights, same sex marriage, etc) are fundamentally anti-democratic, authoritarian, and unsupportable by any legitimate theory of liberty.

Finally, to put this in an even larger context, we must look at the broad goal of the entirety of the Civil Rights movements of the last—well, for the sake of definitional efficiency, since the end of WWII. What all such movements share in common is an assumption of the freedom of association. The self-evident freedom to associate with whom and how we choose. That segregation, either by race, class, or sex, are anti-democratic and a denial of any concept of individual liberty. The upheavals of the last 70 years all come down to this fundamental freedom, and the current struggle over individual autonomy and the self-definition of the individual and the agency accorded to each of us, here exemplified by the anti-choice movement, is axiomatically autocratic and authoritarian and cannot be isolated in its effect to a narrow aspect of our individual Self.+

Lastly, it is evident from the wider context that all of these limiting attempts are being done in bad faith. Laws are being advocated on the basis of a single thing that have as their ultimate goal several other consequences having little to do with the primary justification. The “innocent” are not being protected by any of this. “Innocence” in this case refers only to a condition wherein all other aspects of individual autonomy and agency are absent. It is, rather, an idealized concept that is being imposed exclusively for the purposes of control. Clearly, based on the general lack of advocacy and support for most childcare proposals, “innocence” here refers to that which does not have a presence in the world. In other words, that which is not an individual. Bad faith. **

_____________________________________________________________

*Of course, if that is the case, that we are defining the pregnancy as a separate thing, like an infection or a disease or a surgical implant, then bodily autonomy enters into the discussion from a different direction, namely that no one has the right to “implant” a foreign object into anyone without permission. And then we are right back to realizing that this is in no way about protecting the unborn but about denying women autonomy and agency—because we would have to make a special case for this particular “foreign object” to override her ability to say what can be done with and in her body.

+ In the attempt to define a fetus as a separate individual for the purpose of legislating restrictions on the autonomy of a woman, the argument fails on its face, firstly because it is not a separate individual but until born it is an expression of her body and her self, but secondly because in order to assert such restrictions you must first strip her of autonomy—her freedom—by limiting the definitional parameters of liberty for her and removing agency from her as an individual. It is functionally illogical to base presumed liberties on the constraint of liberty of someone else. And by liberty I refer to matters of self identity and freedom of association. There may well be attempts to example other forms of action which can be construed as expressions of autonomy—for instance, theft, assault, murder—and therefore be protected as such, but this fails by the simple metric that these actions and expressions also require the stripping of someone else’s liberties in order to occur and by definition cannot be confused with legitimate and moral expressions of individual agency within a free society.

**A clearer statement on this could not have been made than that by the Alabama state senator Clyde Chambliss who said at a hearing “The egg in the lab doesn’t apply. It’s not in a woman. She’s not pregnant.” His concern is not for “life”—in this case fertilized eggs in vitro—but for pregnant women. He expressed no concern here for the loss of “innocent life” but for the idea that a woman might do something about her pregnancy. Which is pretty much tacit admission that the fetus and the woman are not independent entities, but a holistic organic system. Which means that the only rights at issue are the woman’s and in this formulation they are being specifically targeted. Senator Chambliss exhibits no deep philosophical position in this statement but a naked rejection of individual—female—agency.

Absurdity

Money Lunatics

I learned this morning that the insurance industry has had essentially zero input in the new healthcare bill.

Let that sink it for a few moments.

The insurance industry has had zero input into the new GOP healthcare bill.  Which begs the question—who is this supposed to benefit? Not the medical industrial complex, certainly. By and large most of them have been expressing deep concerns all the way up to dystopic warnings to not do what the GOP is trying to do.

Only a couple of things make sense, one having to do with money, the other to do with power. True, usually the two go together, but sometimes they are actually separate issues. This may be one of those instances.

If it’s money, then all of the impetus for this is in the presumed tax breaks.* By now it ought to be obvious that all the benefit will accrue to the top one or two percent.  Sequestering tax dollars so they cannot be used for anything other than their designated purpose is seen by those with a banking mentality as wasteful, since it is money that cannot be used for investment in high return ventures—the sort which will only profit the same people doing the investing, and at the expense of everyone else.

No, no, don’t start with the whole trickle down nonsense.  After thirty plus years of it, by now only the insistently ignorant, uneducated, or blindly stupid can think trickle down works to anyone’s benefit other than those who already own the capital.

I can understand people not seeing how this happens—it is a very complex set of components which work together to funnel capital in essentially one direction—but that they fail to see it as a net effect dismays me.  Usually people know when they’re being screwed over and quite often by whom.  That so many people reject what they must intuitively know in order to vote for the very people ministering to this system baffles me.  Yes, often their expenditures go up, but at a certain level it is not by virtue of tax increases but increases in cost of living, which while related are not the same thing.

In this instance, however, so many of the very corporate entities which in the past have supported and benefited from this system are beginning to protest its continuation.  They must now see that their ruin is not far away if this system is not seriously modified if not entirely reshaped.

So why would their presumed servants not heed their concerns?

Power.  And not, in this instance I think, corporate power, but a confused apprehension of the nature of power.  Mitch McConnell and his ilk don’t need the money.  Their position in this regard makes little sense on any practical level.  The people they have been beholden to in the past, many of them, are telling them to stop, but the carnage continues.

The question then is—power to what end?

Look at the chief concerns expressed by many in this movement.  An adamant denial of climate change, even in the face of the military, which they otherwise claim to respect and wish to see strengthened, telling them that it is real and a threat to national security.  An obdurate rejection of the science of evolution, in spite of a medical industry informing that modern medicine is based solidly on the understanding provided by evolutionary science.  A singular aversion to social programs, when the large majority of their presumptive constituents support them.  A denial of any rights not already enjoyed by white males (and even a few of those they question), which is most clearly seen in the refusal to acknowledge women’s issues as worthy of their time and a consistent struggle to strip women of what rights they already have in terms of procreative self-determination.  (My own state, Missouri, is about to pass a measure to allow employers to fire anyone using birth control—as if this makes any sense on any level.  My question is, if a male employee is found using condoms, can he also be fired?  Will he?  Or is applicable only to women who may use their employer-provided insurance to buy birth control pills?)  And, by no means the last thing, but a big thing, a refusal to look at income distribution and do anything about the inequities that emerge out of systemic changes they championed which now many if not most of the beneficiaries of those systems are beginning to seriously question.

Taken at face value, it would appear to be a doctrinaire effort to turn the United States into a third world state.

Hyperbole aside, it may be based on two things—a perverse reimagining of Manifest Destiny and a marrow-deep conviction that all government, unless outwardly directed, is evil.

They know their version of the repeal-and-replace bill will hurt millions.  The rollbacks of Medicare will put children at risk.  How is this defensible?  Do they believe people will simply “find a way” that has nothing to do with government to make up for it? That might be plausible if at the same time they were doing something about income inequality, but instead they’re also trying to dismantle Dodd-Frank—without a replacement, by the way—which, while not a great law, is at least intended to protect noninvestors from the predations of the venture capital class.

No, this is designed to create an environment wherein those who are not powerful enough, in their view, will lose all ability to challenge them.  They will be poor, in ill-health, without access, voiceless.  The women in this pool will be constant victims, unable to control their reproductive destinies and therefore completely dependent on the “kindness” of males, who will no longer have the restraint of law or custom to govern their depredations.  Just like it used to be when abortions were done with coat hangars and women could be tossed on the street propertyless in the case of divorce.

This is a blanket repudiation of the responsibility of government to do anything for people who can’t already do it for themselves.

It is that simple.

Unless someone can offer another explanation?  I’ll even buy the idea of a resurgent Confederacy that’s getting even for having been forced to give up its slaves.  That may be part of this, but it’s hardly all of it.

Cutting taxes has become religion, and the faithful line up to support it even when down the road this will cost them.  Cost them in terms of more expensive goods and services, poor infrastructure, unreliable information networks, and employers who have the power practically of life and death over them.  Because somehow they have bought the idea that cutting taxes means they will have more money, when in fact most of them pay too little to see big pay-offs, the kind that might mean anything.

What is even more outrageous is the evident apathy of the people who are allowing these people to remain in power, because with few exceptions we are being shafted by a congressional majority kept in power by a quarter of the voting base. This is the worst expression of pandering I have ever seen and to no purpose, because now even many of those who voted for them are beginning to say “Wait a minute, now.”  But once they say they, they are outside, beyond the pale, no longer reliable.

These are people committed to a path with no regard for consequences because somewhere along the way they forgot why they are there.

You doubt me?  One fact alone demonstrates that they give not a damn about any of you.  McConnell and Company have been railing against the ACA (code name Obamacare) for seven years.  Repeal that terrible law.  Replace it with something that works.  We now see what they wish to put in its place, and it is far worse than what it is intended to replace.  This is not hard to understand since they came up with this in the last couple of months.

Which is the problem.  They have had seven years.  They have spoken to no one, consulted no one, done apparently no work at all on devising a replacement.  With all their resources, after seven years they could have produced a Sistine Chapel of health care.  Instead we have an off-the-shelf paint-by-number thing and they couldn’t even stay inside the lines. Seven years!  They never intended to do better.

They do not believe in the government they are part of.

For my money, they do not believe in America.  This has been a criminal abrogation of responsibility.

There is no reason.  They need to go.  

________________________________________________________________________________________________________________

  • It is remotely possible that the GOP intends to starve the health care industry, seeing it as a rival in influence to other preferred programs.  If so, it’s a battle that will leave many people dead on the field and solve nothing.
culture

What Grabs You

So The Donald was caught on tape saying something egregious about what he wants to do with women.  This has caused much ire among those in his party of choice.  Not most of the other egregious things he has said, alleged, alluded to, implied, or otherwise allowed to exit from his mouth.  We have witnessed basically a year-long example of escalating reaction not to the content of his pronouncements but to the manner of their expression.

Paul Ryan has weighed in with an egregious bit of condescension of his own which adds to the evidence that he is a “classic” conservative who seems not to Get It.

As bookends showcasing the problem they could not be more apt.

The basic privilege the self-appointed “ruling class” has always tried to keep to itself is just this—that they are allowed, by virtue of their own money and power, to treat those not in the club any way they choose.  The whole idea of equality and respect is anathema to one of the main reasons they act and think as they do.  Trump is spilling the secrets of the inner sanctum by speaking the way he does.  He is being supported by people who have long chafed under the requirements to matriculate from the high school locker room.

So why is what Ryan said just more of the same?

Mr. Ryan said:  “Women are to be championed and revered, not objectified.”

Now, on its face you might see nothing wrong with that statement.  But remember, this is coming from a man who has consistently opposed women’s right to self-determination where it conflicted with his conception of morality.  (To be clear, he never actually said “rape is just another vector of conception.”  But he made it clear that he has a moral and ethical framework which would demote women’s ability to determine life choices to secondary status in the case of unwanted pregnancy)

This suggests that he sees women as having a role to fill.  A role which under certain circumstances supersedes their position as individuals.

Women are to be championed and revered…

Why?  Because they can’t champion themselves? And how do you revere something without putting it in a special category? Reverence is akin to a religious appreciation.  We can revere life but it becomes trickier to revere an individual without bringing to bear expectations that merit such reverence.  The first—life—is a concept not a person.  It’s easy to revere ideas, beliefs, works of art.  These are not people, they are categories of object.  People are revered only when they are removed from the daily grime of actual living. Saints are never made so until they are dead and for good reason.  A person cannot—nor should—fulfill the expectations of such status.  And it is not a status one seeks but one that is imposed.

Women are not objects of reverence.  He contradicts himself in the next phrase, “not objectified.”

This is the problem at the center of this whole issue, which is difficult to parse for some folks.

And the reason that what Ryan is saying is not much better than what Trump says.  Only different.

Trump is saying out loud what has been implicit in a certain mindset among self-styled “conservatives” for a long time.  They want their privilege.  They want things made available to them and denied to the general public, because these things constitute the trappings of power.

Not all of them pushing this program.  Some, I suspect, are just neurotic and insecure.  Trump is neither.  Ryan is just shallow.  But the arrogance of a Trump has found a home in the shallow waters of what has become conservative philosophy.

Other Republicans, in response to Trump’s comments, have opted for the word respect, but given the repeated, consistent assault on women’s health care options, the concerted opposition to equal rights legislation, the open misogyny toward female politicians, and the general inability to understand the driving essence of the women’s movement for, well, forever, these pronouncements carry little weight outside the fact that they fear for their privilege because a loudmouth is talking out of school.  They want to impose a style of respect on women that will push the real issues back into the box wherein they’ve been residing all along.  These same people have had many gracious and pleasant and approving things to say about the late Phyllis Schlafly and given her quite unvarnished statements about what she thinks women (of a certain class, of course) ought to do rather than try to live lives of personal fulfillment, I take their repudiation of Trump for what it is—an attempt to put the lid back on that box.  From time to time many of them have said things about women that demonstrate a vast disconnect—lack of understanding and lack of empathy and a total disregard for women as people.

They like women to be objects of reverence.  Why can’t they just climb back up on that pedestal where they “belong” and smile?

I don’t want to beat up too much on them, because I also believe that they believe they’re speaking from conscience.  I just wish they had taken the trouble to examine that conscience a few decades ago, before they laid the groundwork for someone like Trump, who has yet to say one thing that has not been part of the conservative playbook since Goldwater displaced liberal Republicans and started us on this road in 1964.  They only say these things in well-turned, polite, and convoluted ways so the average person won’t understand that they basically want to turn this country into a “gentlemen’s club” where they can get what they want without having to respect those who are expected to provide them their services.

 

culture

The Iconography of the Myopic

I debated whether or not to say anything about Phyllis Schlalfy’s passing. I have never held her in high regard and certainly anyone who has paid the slightest attention to my writings over the past three decades should know where I stand on the issues on which she and I disagreed. Violently disagreed at times.

But as her death follows upon the heels of the canonization of Mother Theresa, I find a certain symmetry which prompts comment.

These two women shared one attribute in common that has come to define them for the ages: an obdurate dedication to a special kind of ignorance. They have become icons for people who prefer their views of how the world should be and see them as in some ways martyrs to the cause of defending beliefs that require the most tortured of logics to maintain as viable.

Both apparently took as models their own examples as standards and arguments against those they opposed. Schlafly never (she claimed) understood the feminist argument about the oppression of the patriarchy and Bojaxhiu never understood the utility of situational beneficence.  Consequently both could proceed with programmatic movements that blocked progress and flew in the face of realities neither could accept as valid.

Schlafly was instrumental in blocking the Equal Rights Amendment in the 1970s. Her rhetoric before and after was stridently right wing, as if the very notion of women wanting opportunities as human beings was somehow a threat to civilization.  She herself apparently never suffered resistance to anything she wanted to do.  She essentially told women less privileged than herself to be satisfied with their stations in life and give up ambitions of being more than wives and mothers, even as she lived a life that was anything but an acceptance of such limitations.  Her inability—or refusal—to come to terms with the fact that human beings deserve to be treated by each other as individuals cost her, but she has never once publicly acknowledged that she might be wrong.

Bojaxhiu set up shop in one of the poorest areas in the world to, ostensibly, minister to those poor.  Normally we hear that and believe some form of relief of suffering is involved, but apparently not.  She elevated the suffering of the dying to some form of divine gift, gave them aspirin, and prayed while they died in misery. It wasn’t lack of money, either. Her order has received many millions—which she used to open convents and wage a campaign in opposition to the one thing that might make a difference in those poor districts she held in such high esteem: birth control.  Of all the things she might have chosen to name as the most significant enemy of our times, providing women, especially poor women, the means to control their fertility, reduce family size so what resources they had might go further and do more, is a perverse choice. Catholic, yes, but it’s not like other Catholics haven’t seen reality for what it is and did something—anything—that might constructively alleviate suffering.  From the evidence, all she did was put a noble gloss on it and exacerbate it.

It could be argued that both were “of their times” and therefore exception should be made before too harshly assessing their legacies, but I don’t accept that.  In Schlafly’s case, she was educated, moved among the best minds when she wanted to, had more than ample opportunity to understand what she was doing.  It didn’t matter.  She had picked a side and stuck with it, reality be damned.  In Bojaxhiu’s case, the daily exposure to those she supposedly ministered to should have served to snap her out of whatever quasi-Freudian obsession she had with sex and start acting like a human being.  (Unless you wish to argue that she was indeed “out of her time” and would have been right at home in the Middle Ages as a flagellant.) She was not stupid, she was the head of an international organization.  She put on the sackcloth of the humble village girl with simple values, but she was anything but.

That the Church has canonized her is no surprise.  In Dante’s Paradiso we meet many saints and upon reading about them and their character we begin to wonder why these people are where they are.  Dante makes the case—among others—that the price of admission to this paradise is a lifetime of obsessive devotion to a view of divine truth that is essentially selfless.  In other words, in the consequences of their lives, the Paradisiacs are not much different than the Infernals, other than they are selfless rather than selfish.  Both share a conviction that their view of the world is right, but for very different reasons.

Of course, Dante’s Paradise is not really a place anyone rational would care to spend eternity.

That Schlafly has devoted followers is also no surprise.  One of the curious similarities between her and the so-called “New Woman” of the post-liberation era is the image of someone who does it all.  Wife, mother, lawyer, political organizer, mover, shaker. Whatever roadblocks might have been thrown in her way, she went around, over, or through them.  If she could do it, by gum, so can anyone, and we don’t need no damn ERA to do it!

Except for the privilege. No, she wasn’t born to money. But she got the advantages of a college education at a time women weren’t going to college much.  She also married money.  Draw your own conclusions, but without that her later ability to do all the things she chose to do would have been absurdly more difficult.  However, she has the background to appeal to the self-made, the education to talk constitutional law with the best, and the security to assert herself in ways women traditionally do not. However you want to spin it, she was privileged.

Both women offered ideologies that overlooked or flatly denied certain inconvenient realities.  But they had their lives, their callings, their successes.  What is this reality that makes any kind of claim on the conscience of the visionary that either was obliged to respect?

Absurdity

Power Hypocrisy

My father worked with a man once who made a big deal out his religious conviction regarding abortion and birth control, roundly condemning both. He based this on his self-professed Catholicism.  It evidently got to the point where weekly there would be a virtual sermon at lunch time on the evils of promiscuity and the horror of contraception.  Finally, my father had had enough.

“How long have you been married, Bill?” my dad asked.

“Fourteen years,” the man responded proudly.

“How many kids do you have?”

“Three.”

“Three? Where are the other eleven?”

The point was made—publicly, in front of several co-workers—and the sermons ended.

Had anyone suggested to this man that the state should have a right to knock on his door, request records of his sexual activity, and then, warrant in hand, search his house for condoms, and upon finding them indict him for wanton disregard for life, he would have been horrified.  More than that, he would not have taken it seriously.  And yet when pronouncing on the should-haves and oughts of other peoples’ private lives, it never occurred to him that what he prescribed would necessarily include him along with some unintended consequences.

It’s never about the person doing the condemning, it’s always about Other People.  There is evidence showing that a goodly percentage of the women dutifully picketing abortion providers end up in those clinics, availing themselves of the very option they then resume trying to deny every other woman.  The mirror fails to show them the nature of their hypocrisy.  They prefer to be seen railing against something they feel is evil rather than sit down and do the hard work of looking inside and understanding that this thing has nothing to do with them—and everything to do with them.

Among people who often stridently take the position that None Of Your Damn Business is the unwritten law of personal liberty in this country, it is amazing how many of them assume this—and this alone, really—is very much their damn business, when of all the things that might be this one surely isn’t.

We’re seeing a spate of anti-choice legislation in states across the country right now.  Judging by the reaction to large numbers of Americans, these are not as popular as the legislators apparently assume they are, and will cost them.  It makes no sense really…

Unless they are actually thinking longterm and assume that it will be harder for their replacements to repeal these laws because they won’t want to appear unchristian or immoral or, gawd forbid, Progressive.  The same with the so-called religious liberty bills passing in the South.  These are traps, perhaps, cudgels in waiting to beat up on any politician with the temerity to suggest they be repealed.  If so, I think the legislators passing these monstrosities are even dumber than they seem to be.

But it’s all about appearances, isn’t it?  Things don’t get done because people are afraid to look a certain way.  In the film Kinsey about the sex taxonomist Alfred Kinsey there is a scene where Kinsey, desperate for funding, is appealing to a millionaire for support.  The millionaire is clearly in his sixties, maybe seventies, and has at his side a young wife, at most in her early thirties.  This aged and privileged sybarite refuses Kinsey’s plea because “If I do that, people will think I support sex.”

A beat. Look at the young bride. Another beat. Look at the ridiculous man afraid of what people might think. Wait another beat. Realize that “people” really would react that way, even while pursuing sex with all the ardor nature has given them, and denying that they approve the act for anyone else.

But really, it’s None Of Anyone Else’s Damn Business and it’s about time we stopped all the posing and posturing about this. Before those ominous men with warrants start showing up at your house looking for those other eleven kids.

 

 

Absurdity

And Finally

A short bit here.  Donald Trump came out—finally—and said what must be in the back of the minds of most of the hard-core religious fundie contingent of the GOP, that women who get abortions ought to be punished.

It doesn’t matter that he backpedaled not four hours later and shifted it to doctors, it matters that someone at this level of politics finally said it.  Out loud.  For everyone to hear.  If you criminalize abortion, it just naturally follows that some form of punishment should be involved.  That’s logical, right?

But very quickly, two of the largest anti-abortion organizations came out in opposition to this, saying “No no no, we don’t wish to entertain any ideas about punishing women who opt for abortions.”  I listened to one on NPR this morning going through ethical contortions about victimhood, which I gather means they perceive unwanted pregnancy itself as the result of women being victims and it would not be right to further victimize them for, basically, breaking the law should they, under a criminalized regime, opt to abort their pregnancies.  Which in some ways is correct, but in so many other ways just misses the point.  She also went on about the thousands of willing volunteers standing by to help these women once they have the baby.  Which is great, I suppose, but again it misses a very large point and borders on the disingenuous.  It’s like saying, “We’ll be there for you when you see your appendicitis through, don’t worry.”

Because for many women that’s roughly the equivalence.  We’re talking about a condition they do not wish to be in.

Even more, the whole victim thing smells of a particular kind of slut shaming.  “Oh you poor thing, you gave in and had sex, didn’t you?  Well, it’s all right, you didn’t know any better, we’ll help you be a decent person now.”

But back to Trump.  He said it.  It’s been hovering out there all along.  If it’s illegal, then what are the penalties.

A few years back some people did spot interviews with picketers at clinics, asking them the same question—what kind of penalty should there be—and the question was consistently dodged.  They didn’t want to talk about that.  I wrote about it.  At the time I said it was quite obvious why.  What they want more than anything is for abortion to simply go away.  If you attach penalties, it never will.  It will be in the courts then, constantly, until one day the pendulum swings the other way and suddenly abortion will not only be legal again but we’ll have laws clearly protecting the individual right to one’s own body and full say in its uses.  Penalties will put it back in play in the courts.

And frankly they will lose.

They will lose because, to state it again, this issue is not about fetuses but about sex.  If the concern were to reduce abortions, then the concomitant campaign against contraception and comprehensive sex education makes no sense. We know how this works, we have evidence.  Abstinence only sex ed does not work.  It is a dismal failure.  We know this, it is not up to debate.  Comprehensive sex education combined with clinics and contraceptive availability shows dramatic reductions in unwanted pregnancy and, thus, abortions.  We know this, it is not rocket science.

So why won’t the so-called pro-life movement support such things?

They have excuses of course, but basically they are waging war against sex.  They can’t seem to abide the idea that women have a right to their own sexuality.  They can’t quite get past the conviction that sex is solely for procreation, even though obviously, possibly even for them, it is not.

But back to Trump again.  He said it. Put it out there.  The genie, as it were, is out of the bottle.

And it will have to be discussed.  And in so discussing it, the underlying realities of the GOP platform will be laid bare.  No hiding.

Trump may or may not be serious about these positions, who can say, but one thing is certain:  he is a berserker.  He is tearing the curtains down in the Great Hall of Oz so we can all see the man working the levers.  He has said nothing which is inconsistent with any Republican position for the last umpteen years.  They’re afraid of him because they all know they have to soft sell this stuff, because stated bluntly like this it sounds crazy.  But they can’t just dismiss him without repudiating the very policies and beliefs he has based his own rhetoric on.  In other words, now that the beast is all naked, slathering and snarling, before us, in order to get away from it they have to stop being Republicans.  At least, as the party is currently formulated.

And he backpedals just like any of them have done in the past.  Run on a hot-button issue and once in office try to do nothing about it, even reformulate the position in order to look reasonable.

We are right to be afraid of this man, not for what he is but for the slack-brained, adrenalized, shambling, violence-hungry bigots who follow him.  He has brought them out onto the streets for all to see.  They are angry and misinformed and intolerant and frightened and he has given them a stage.  We have, some of us, been trying to reason with this side of our culture for a long time, convinced that surely they cannot be as bereft of the capacity to deal with reality as they seem to be.  Now we know.

And the GOP knows it, too.  Why do you think they don’t want open carry allowed at the national convention?