Oh, Please!

Oh please, is there no respite from this sort of thing?  Over on Pharyngula is this little bit on the Vatican’s newest attempt to recruit an ideal priesthood, this time free of gays.

Now, the Catholic Church has done screening for centuries.  They actually work hard to dissuade people from attempting to be priests because they know how difficult the various vows are to keep.  I don’t doubt for a minute that some of this screening is responsible, in kind of an unfortunate “unintended consequences” way, with the number of child sexual abuse cases that seem rampant more in the Catholic Church than in any other.  You screen for people who have “normal” sexual proclivities and eliminate the ones who probably won’t be able to maintain celibacy, you end up with (probably) a higher percentage of those who exhibit a lower than average normal sex drive, but may have a higher, shall we say, alternative proclivity…

Anyway, that’s just my opinion.  But apparently the Vatican has decided there’s something to looking at alternative sexualities as a deal breaker, but for goodness sake the question still needs to be asked, just what is it they find so offensive and, we assume, dangerous about gays?

By and large, the Catholic Church, for all its faults, possesses one of the more sophisticated philosophical approaches to life in all its manifestations among the various sects.  As a philosophy teacher of mine said once, “they seem to have a handle on what life is all about.”  Despite the very public embarrassments that emerge from the high profile conservative and reactionary elements within it, the Catholic Church probably has the healthiest worldview of the lot.  (I was a Lutheran in my childhood and believe me, in the matter of guilt the Catholics have nothing on Lutherans.)

But they have been electing popes who seem bent on turning the clock back to a more intolerant and altogether less sophisticated age, as if the burden of dealing with humanity in its manifold variation is just too much for them.  They pine for the days when priests could lay down the law and the parish would snap to.  They do not want to deal with humanity in the abstract because it means abandoning certain absolutes—or the concrete—in lieu of a more gestalt understanding.  It would be hard work.

And they have an image problem.  I mean, if you’re going to let people be people, then what’s the point of joining an elite group when there are no restrictions of the concept of what encompasses human?

But really…this is just embarrassing.

Published by Mark Tiedemann