Endorsement

With only a couple weeks now till the election, I’ve decided to make it plain (if i I haven’t already) that I intend to vote for Hillary Clinton.

I have a number of reasons for doing so, some of which are not quantifiable, but if I may I’d like to state a few of them.

First off, she is opposed, disrespected, and outright hated by all the right people. Her list of detractors is a grocery list of those I would like to see ousted from their own positions in government. This includes people like Mitch McConnell and Paul Ryan, Representative Issa, and just about every firebreathing Tea Party moron who has been miring the workings of my government in the muck of intransigence like a child refusing to eat their vegetables for far too long.  Given their records, if Hillary Clinton bothers them, then I’m voting for her.  This extends to the entire Republican establishment which made it their number one priority eight years ago to simply block and impede everything President Obama tried to do, for no good reason.  Try as I might I can find no justification for this other than petulance. If you aren’t willing to play the game you do not get to set the rules.

This has cost us as a nation.

Secondly, while I have been lukewarm about her for years, this past year I have come to respect her.  She’s tough, smart, and by virtue of the relentless vetting she has undergone at the hands of a congressional majority determined to ruin her has apparently been demonstrated to be not only less corrupt than one might wish to believe but also one of the more honest candidates we’ve had.  As to her criminality, the fact—the galling fact to many of those in my first category—is that if she were guilty of something we would know it by now and she would be under indictment.  They have tried.  They have spent multiple tens of millions, wasted months of public time, scoured, probed, intimidated, and otherwise made a nuisance of themselves in service of destroying—

Destroying what?

Apparently (and thirdly) a woman they fear. A woman.  I know there is another woman running for office, but in the course of this last year I have come to feel that Jill Stein is not capable of managing the office.  Her understanding, for one thing, of international finance and even basic economics seems lacking.  While she opposes many things I also oppose I do not see her as someone who could do a damn thing about any of it, not just because both parties would be disinclined to work with her but because she doesn’t show to me the requisite comprehension of the complexities of the problems.  She’s not being attacked much by the major parties because she is not a viable contender, but if she were then they would be going after her for the simple fact that, like Hillary, she is a woman. (Which means they would not bother discussing the issues, it would all be personal attack.)

(Years ago Phyllis Schlafly endorsed a woman for president—Michelle Bachman.  Demonstrating that she was less interested in the historic meaning of having a woman as president as she was in wrecking the legitimacy of the idea.)

Like Obama, I believe the bulk of the antipathy toward Hillary Clinton is in her failure to be a white male.

Yeah, I do think on a gut level, for many of her detractors, that’s about it. First a black man and now a woman. A woman!  Good gosh, what will the world think of us?  As far as I’m concerned, it’s about time.  She’s qualified.  Her lack of the appropriate genitalia should not be a factor.  But for some, it is. It will be.  If they’re in congress, they must go.  We need to get past this nonsense.

Fourthly, given her range of experience, I believe she will be best able to steer this ship that is our country through the reefs of the next several years quite ably.  Not, perhaps, spectacularly, but we don’t need that.  Spectacular has drawbacks. I’d like to bank on competence.  That’s what I’ve liked about Obama.  Say what you will, he has not wrecked us.  We’re coming out the end of his term better than when he began.  No, not for everyone, and for certain not without mistakes, gaffs, and bad calls along the way, but I believe we are in a better position to face the future now than we would have been under either of his opponents.  I have no desire to have that derailed by handing over the wheel to a berserker.

Which brings me to Five.  She is not Trump.  If ever there was a clear distinction between two candidates, this is it.  Aside from the meanness he has elicited in his base, he has a pitiful grasp of government, he has been a blatant hypocrite, a consistent liar, and a demagogue.  I don’t believe you can call him an ideologue because I can’t discern a cogent ideology, unless it’s narcissism.  But above and beyond all that, I do not believe he will Be There.  I believe he will get quickly bored and leave it all to his vice president.  We’ve seen a bit of what that can lead to (Cheney) and Pence is an ideologue, on par will all those in my first category, and I am weary of them.  But Trump will quickly tire of the innate difficulties of managing an office he doesn’t understand.  I believe this is why he has failed at so many of his well-touted business ventures.  He has no staying power.

Hillary Clinton does have staying power.

Finally (Six) at least publicly she supports many things I support.  Her statements on policy are consistent with many of my preferred positions.  I need not recount them here, I think. Anyone who has read this blog for any length of time should know.  Yes, there are some things that trouble me.  But I will still back her rather than risk destroying the country.

That has often been part of the hyperbolic campaign rhetoric of many campaigns, but this is the first time I’ve felt it had some legitimacy.  Trump’s assertion that he will virtually eliminate corporate taxes should surprise no one—he will directly benefit—but it will, under present circumstances, put us in such a hole that we might never climb out of it, effectively transforming the United States into the richest third world nation on the planet.  The poverty, the collapse of infrastructure, the ruin of any and all safety nets will tear us apart.

I know people don’t like taxes.  But for once we have to stop thinking of them as some kind of penalty.  Taxation, at its most basic, is the best and surest way to secure capital in the country.  That’s why we were able to build the strongest economy in history during a time when the top marginal tax rates were north of 80%.  Even the private sector did better because the money was  here, not free floating in some vague transnational pool of capital under no nation’s control.

Anyway, there’s my endorsement.

Since I’m in Missouri, I’m also throwing in my support for Jason Kander for senate and Chris Koster for governor.  Both of their opponents hold positions antithetical to my own.  It’s that simple.  I do not agree with either Roy Blunt or Eric Greitens.

Maybe now there will be no more political posts from me till after November 8th.  Maybe.  We’ll see.

Trump Card

Just a couple of thoughts.  We’ve been hearing for months, here and there, how Donald Trump might be a trojan horse placed by the Democrats to discredit the Republican Party.  That, presumably, a deal was done between The Donald and Hillary to run the most absurd campaign and make her look like the only viable choice.  Not a bad idea for a potboiler political thriller.  And the closer to the election we get, some variation of that idea is making more sense.

However.  Despite what pessimists might say, the American electoral landscape is not really that controllable.  And any such actual plan would long since have been discovered and revealed.  You can’t keep something like that secret for this long.  Someone will know and will tell.  Just because that’s how things roll here.

But it’s not at all unlikely that some kind of a deal was done inside the GOP involving Trump.

Given the roster of candidates taking the field last year, what is perfectly plausible is that Trump was invited—maybe not even formally—to throw his hat in the ring.  Be a Republican candidate. It would have been easy to tickle his vanity and get him to do it.

Why?

Because he’s a known berserker.  We all know The Donald.  He could stand up there and say things none of the others could and make them look like rational choices by comparison.  Good cop bad cop.  When you look at the row of right wing crazy that was running—people dedicated to deregulation, tax breaks for the wealthy,  bigger military build-up, gutting healthcare reform, reinforcing corporate personhood, using immigrants as strawman threats against labor, natavism, anti-civil rights, security state wonks, anti-science pro-fundamentalist christian, nothing but a bucket of bad news for working class people—they needed, or thought they would benefit from, having someone who could draw attention away from all that by standing up there and being all the things Trump has been all along.  The others would look civil, thoughtful, responsible.  We would overlook their basic anti-egalitarianism and anti-intellectualism and, in some cases, their anti-humanitarianism, choose one of them, and clear the field for a fistfight they thought they could win with Hillary.  Or Bernie.

It went pear shaped very quickly.  They lost control of their candidate.

And the problem was they couldn’t really contradict him without making themselves vulnerable by their records, because Trump has not said a thing policy-wise that they had not all said, only in “nicer” terms.  He didn’t contradict one policy plank.  All he did was strip away the shiny so we could see the ugly underneath.

And they lost control.  Is this possible?

It’s happened before.  Back in the late Seventies the GOP courted the fundamentalist christian community, which till then had been traditionally apolitical.  They went in, backed a guy named Jerry Falwell and his Moral Majority, invited them into the tent to participate, made them promises about returning the country to a christian moral code (as defined by them, of course). It was a very cynical move because they clearly never intended to follow through on those promises.  All they wanted was a kind of religious fifth column that would stir up the conservative base and get out the votes.  It took longer, but they lost control of them.  By the Nineties they had morphed into neocons and eventually gave birth to the Tea Party.  That traditionally apolitical group got a taste for power politics and took matters into their own hands and look at the mess we have now.  The Republican Party lost control.

And a lot of sane, responsible, decent Republicans lost elections or just left the field, unwilling to mix it up with the fanatics.

The GOP grew this faction from a bean and it has now lurched into the field flailing against anything that is not consistent with—

Well, that’s part of the problem.  The Party apparatus itself knows that if it comes right out and says what the goals really are they could lose and lose bigtime.  By actions if not words it has been clear for a long time they want an oligarchy.  They don’t trust the average American, who may be too concerned with taking care of his or her family and might vote for things which will remove power from the privileged classes.  You can argue if you want, but just follow the money—and the jobs—and the voting records of those who have enabled the decimation of the middle class and the empowerment of the corporate elite.

But now the Party apparatus has a bigger problem—the frightened mob they have nurtured since 1976 has turned into a mindless mass of terror-driven reactionaries, poorly educated, selfish, and aggressively anti-progressive.  And they have lost control of that mob.

Which voted for the guy who was never supposed to get the nomination.

Now the rest of us have a problem.  Trump is not only uncontrollable by the GOP, his supporters are beginning to sound like those fifth columnists the religious right was supposed to be. Except they aren’t talking about voting conscience—as far as I can tell, they don’t have one—but about taking up arms if Hillary wins.

And some of the GOP stalwarts are doubling down.  McCain declaring that the Republicans will block all supreme court nominees made by Clinton is nothing but an attempt to appease that mob who seem to want no government rather than one they can’t understand.

They’re all complaining now that this isn’t what they intended, that they can’t support Trump, they never meant for this—

I’m reminded of the film Judgment At Nuremberg, in which Spencer Tracy plays a justice on the war crimes court, hearing the case of a German jurist, played by Burt Lancaster.  At the end, Lancaster tells Tracy “We never meant for it to go so far.” To which Tracy responds, “Sir, it went that far the first time you sentenced an innocent man.”  Or something to that effect.  One could say to those now-chagrined and embarrassed GOP apparatchits claiming they never intended this:  “It went this far the first time you placed party over country.”

We have a few weeks till the election. I don’t think there’s much else to say.  We have a choice between progress and destruction.  I believe that, no hyperbole intended.  The destruction has been coming for a long time.  Presidential election aside, we must expunge that mob of deplorables from the halls of power.  Maybe Hillary had to apologize for that, but she was right.  They are the worst aspects of our nature and—I’ll say it—too stupid to know how stupid they are.  But that’s not their fault.  They’ve been succored on the milk of ignorance by a cynical party machine that is now about to choke on its own poisons.

Vote.  Vote congressional seats.  Right now they’re as if not more important than who ends up in the oval office.

Consensus Delusion

Reading and listening to the jeremiads of impending doom and catastrophe electing Hillary Clinton will bring, it becomes clear that a significant part of her opposition is flat out delusional.  It’s not just her, it’s this whole “lib’ral agenda” thing, wrapped up with the gay agenda and the persecution of christians and on and on.  Some people obviously believe she descends into a secret temple every night to eat the livers of virgin meerkats and praise Cthulhu while demoniacally laughing in anticipation of the power about to come into her hands by which she can trample on our freedoms with the abandon of a Godzilla.

How many times does the senate have to haul her into hearings on Benghazi and end up finding nothing—NOTHING—that she did which was illegal or even immoral before people begin to realize that she didn’t murder four Americans for reasons which no one has made very clear anyway.  And how many times do these same people have to be reminded that the problem there was a viciously slashed budget for embassy security, done by the very people in congress who are trying to tag her with the blame before they start to realize they’re being snowed?

Apparently always one more time than this one.

Same with the emails. Not that Hillary’s handling of them is without problems, but how many times do her detractors have to be told that the last three Secretarys of State did the same thing before they realize this is a common practice and hardly grounds for the kinds of accusations of treason being made?

Apparently always one more time than this one.

It beggars reason.  Why this level of denial?  Why this depth of entrenched delusion?

We have a model for it. Has to do with repeated insistence on a parallel reality.  We watched it happen to children, en masse,  during the McMartin PreSchool debacle.

Recall that this was a national item in the news for months.  It began in 1983 with false accusations by a mentally disturbed woman claiming the preschool was involved in the sexual abuse of children.  The detectives initially investigating thought it was absurd, but a very aggressive prosecutor with career ambitions got hold of it and rode it through seven years and the most expensive criminal trial in American history to that date.  It ended with all charges dropped, lives ruined, and the psychés of the children involved scarred.  It was part of a hysteria and the allegations made kept getting stranger and weirder, beggaring imagination,about networks of tunnels, secret airfields, black masses.  Lovecraft would have proudly claimed it as a masterpiece of fiction.

Yet people believed it.  Especially, after seven years of being told again and again that these things had happened to them, the children, who were a lamentable spectacle in the courtroom the day it ended and they were betrayed again.  First they had been made to embrace the charges, even though none of them initially validated any of it, and now, after seven years of living in a delusional bubble, many if not all had come to actually believe these things had happened—and the court told them none of it had.

It didn’t matter that to any rational person on the outside looking at all this it was clearly nonsense.  To those inside that bubble, this had become reality.  What is amazing is the ability of the human imagination to come to the defense of such delusions when they have become so personal that one’s very identity depends on them.  The capacity to invent seemingly plausible explanations to counter fact and logic is remarkable.  And frightening.

We see something like this in the byzantine conspiracy fears of the hardcore Hillary Haters.  Not the ones cynically manipulating that hate in order to gain power, but the ones willingly handing over that power because they truly believe she is evil and has a trail of bodies in her wake and that she was somehow, though the details get murky here, plans to sell us all down the River Iss.  (When I ask what it is they think she’s going to do, usually the response is either “You’ll see” or “Go ahead and vote for her if you love her so much!” In other words, they have no idea what it is they fear.)  They’ve been living in that bubble for so long that the larger reality has small chance of breaking through.

There is a whole roster of related delusions that go along with this.  That Obama was not born in the United States, that both he and Hillary will send out secret police to confiscate guns and overturn the Second Amendment (a president can’t do that), that 911 was an inside job, that death panels are part of the Affordable Care Act, that—

It goes on.  This makes the people still clinging to the grassy knoll in Dallas seem reasonable.

The screeling insanity of the allegations sets up a false dialogue in which those of us who simply prefer her to her opponent for reason short of embracing her as the next Lincoln can’t profitably discuss the issues.  For us it comes down to competence and policy positions which do not lend themselves to soundbyte “debate” tactics which depend on superlatives.  Do I believe Hillary Clinton is the best choice for president?  Given the present circumstances, yes.  But it’s conditional.  Do I think she’s the best possible choice?  No.  But that choice is not on the field.  I don’t even know who it would be.  Bernie Sanders might have been a better choice, but he’s not on the ballot.

Which points to another delusional bubble on the opposite side, which is that the election was stolen from him.  He’s not claiming that and insists on his supporters supporting Hillary.  Because he understands how politics works in this country.  There will always be another chance to do better or just differently in four years.  Do not tear everything apart because the party didn’t hire the right DJ.

Since the end of the Cold War, what we have needed—badly—is a manager who will step us back from the brink of world war and start returning us to the kind of republic and economy best suited to caretaking the country.  Instead, both parties have found themselves lashed to the masthead of demanding war leaders.  We are constantly preparing for war.  Like a traumatized child who can no longer trust that other realities might be possible, after World War II we have been unable to trust in our own principles.  That and the fact that war is very, very profitable for certain people, and money drives elections.  Bill Clinton was close.  All other things aside, he was a capable manager.  I believe George H.W. Bush was of a similar cut.  But even they were unable to withstand the pressures of constant war preparation.

The problems of the world are based on resource allocation.  This is a tractable problem, given the political will.  But not if everyone insists that they can’t be solved.  They can be.  But it requires that we change certain other basic practices and admit that some of the ways we’ve been doing things no longer (if they ever did) work.

But that’s a conversation that can only happen when there are no bubbles separating us into different realities. Delusion is the biggest barrier between people, which in this case is the reason we can’t see each other.

Either that or it’s Toxoplasma gondii.

My own bubble—yes, we all have one, to greater or lesser degrees, with lighter or denser membranes—suggests that the constant undermining of education since the Sixties has had a net effect on lowering people’s resistance to nonsense.  That given the fact that education has been roped to the requirements of the job market almost since its beginnings, this is no surprise.  We claim we want educated people but I believe what industry wants is, rather, well-trained people, which is not the same thing.  The assault on unions, the undoing of economic rules that once allowed for a robust middle class, and the apparently successful propaganda campaign by the Right to convince people to vote against their own best interests for nigh unto 40 years goes hand in hand with lowered standards in education and a neglect of what once we called the Liberal Arts.  But I don’t believe you need an organized conspiracy to do this.  Just inattention and the situational shrug of shoulders that allows something to become normal that once was not.

For instance, look at the terms.  Liberal and Conservative.  They don’t seem to mean what they once did.  In the long view of history, neither Barrack Obama nor Hillary Clinton would be considered liberals.  Centrists at best.  But those bubbles have enabled a shift in viewpoint that has pushed us to the right so much that a full-blown liberal is no longer recognizable as such.  It’s been said that in a more traditional (or sane) world, Hillary would be the Republican candidate and Sanders would have been the Democratic.

But that view bounces off the bubbles.

We have, in my opinion, a traumatized country full of children who have been told for decades that they’ve been abused and they can no longer recognize the reality outside that conviction.  Some have, but they aren’t the ones defining the inside of the bubble.

Anyone have a pin?

New Look

Maybe I should have waited till January, but then again maybe I’ll change the theme again then. But I was starting to get bored with the old one and decided that–because I’m older now, but why that should matter I don’t know–it was time for a new look.  This one has sliding images on the header.  I grabbed a couple at random but I’ll likely change those at some point.

This has been a fascinating year. My boss asked me–because I’m older–if I’d ever witnessed an election cycle this bizarre.

No.

Contentious, yes. Clownish, surreal, weird–no. It’s been suggested that you’d have to go back to Lincoln’s election to find one even close to this in unpredictably oddball strangeness, and that’s a good contender, what with the near-demise of the Democratic Party as it split into three smaller parties, the Know Nothings, variations of fence-sitters, nativist groups, and the odd prediction of the apocalypse. Note that the Democratic Party of that time would have been the functional equivalent–even the philosophical equivalent–of the current Republican Party.

1968 was the first presidential year in which I had any kind of political awareness, and that was a bad one.  We had Wallace running a third party ticket based on the assertion that there was no real difference between the Democratic and Republican Parties (it would end up being a race between Hubert Humphrey and Richard Nixon, after an assassination and a steamroll over McGovern), but he himself was a nativist bigot who would most closely resemble the governor of Maine these days.

Nixon won on the promise of ending the Vietnam War (he didn’t, at least not fast enough for most of the country) and to “bring us together again”–which he also didn’t because he turned out to be a paranoid misanthrope.  I wonder how many people who had voted for him wished they’d gone with Humphrey, even though he had some baggage as well.  In 1972, Nixon was challenged by Edmund Muskie, who was a decent man who might have turned the country around, but the RNC ran a smear campaign highlighting his wife’s problems with depression.  As I say, Muskie was a decent man and withdrew rather than put his family through what he correctly perceived as a new level of nastiness.  You can probably trace it from there how our campaigns have become obsessed with the personal and have lost all sense of decency and decorum.  Carter may well have been our last decent president from the old school of national politics.

It is possible, though I do not expect it, that we may be able to alter the way we conduct politics.  It has reached a new low this time with a candidate who embodies all the worst aspects of the vulgar side of the American character.  People support him because they are getting off on being able to be rude, sexist, racist, and basically what they mistakenly see as open and honest.  Trump has elevated the idea that trash sitcoms are the highest form of national philosophy.  He’s a one-man roadshow based on Three and a Half Men and Sh*t My Dad Says.

And we have come to see what happens when people decide they have “won” the field and go home.  I’ll leave everyone to sort out who I’m talking about.  I’ll add that clearly the mean-spirited, compulsively frightened element of the Far Right were the ones who did NOT go home and today we see the results of their taking the field.  The Koch Brothers, the Tea Party, Alex Jones, Breitbart, Limbaugh…

I’ve unfriended a few people on Facebook over this.  First time since I’ve been on it I have preemptively done so, because I just get so weary of the mindless toxicity that shows up on my feed from them.  One in particular galled me by completely failing to make a distinction between fiction and personal opinion.  Maybe all of them, but one in particular decided that since J. K. Rowling had written about ugly things she had no standing to condemn the ugliness in real life.

I suppose one of the things that has bothered me more than maybe it should is the upsurge of people who don’t seem to understand the meaning of personal choice when it comes to sex.  I didn’t expect Rush Limbaugh to understand it and it didn’t surprise me when he came out condemning Consent.  But so many other people who ought to know better…

Maybe I shouldn’t be surprised.  I’ve known people who seemed to think that if a woman decided to have a sex life on her own terms it meant she should be willing to fuck anyone who comes along, indiscriminately.  I thought there were fewer of them and I’ve been dismayed at how many women seem to think that way.  But it makes one thing abundantly clear, that no matter what else you might think about Hillary’s relationship with Bill, there was no way she could have divorced him and have the remotest chance of becoming president.  Because people are that petty.

Now, it may well be a divorced man might have just as much trouble, but I doubt it.

Anyway, we have a bit over three weeks till the election.  I’ll make one prediction: the fallout from all this weirdness is going to cling to our political landscape for months if not years.

And since Dylan has been awarded the Nobel Prize, it seems appropriate to end this post with…

The changes they are a-coimin’.

Why We Need To Teach Civics

Listening to the debates, not between the candidates but among the potential voters, it becomes clear that for many the workings of our government are a thing of deep mystery and frustratingly obscure. Donald hammered on Hillary repeatedly that in 30 plus years in office she had an opportunity to “do something” about certain issues and she did nothing.

She was a senator and then she was secretary of state.

Neither position affords anyone the power to just “do something” about any damn thing they want.

While morality may not be relative, politics is entirely so.  The problem is this:  you have a hundred people in a room who have been given a problem to solve.  There’s perhaps a right way to solve it, there are certainly wrong ways, and then there’s what each individual wants.

How do you simply “do something” in that situation?

Let’s compound it. Each of those hundred people is working with another set of probable conflicts. There is what he or she believes ought to be done, then there is what the people they represent want done, and then there is what she or he feels can be done.  Each one brings this bag of writhing conflict to the room and the task is to work with the other ninety-nine, each of whom has the same set of problems, to find a solution to the problem.

This is the fundamental nature of representative democracy.

In a word, it is impossible.  It is the human equivalent of asking the centipede how it manages to walk.

And yet.

Add to this the frustration of the constituency, each individual and group of individuals has a different set of desires.  They harangue their representatives to “do something” and get angry when nothing or, worse, the “wrong” thing gets done. Now yet another concern is heaped on top of all the others for the people in that room—keeping their job.

It’s amazing anything happens at all.

And despite what they may tell you, this happens in business, too.  All those moving parts have to be coordinated and, often—because they’re attached to people—assuaged.  So no, a Ross Perrot, a Mitt Romney, or a Donald Trump cannot magically step into this with their “business experience” and suddenly end the deadlocks and solve the problems.  Their “experience” ought to tell them this.  For one, they can’t actually fire the people they have to work with in congress.

If Trump’s accusations that Hillary “did nothing” when she had the chance have any resonance with voters it is because, I suspect, too many voters don’t understand the nature of the country in which we live.  Hillary tried to explain that she worked on several of those things, but if she can’t get people—many of whom in the last several years have publicly committed themselves to blocking any proposal that comes out of either the Obama White House or the Democratic side of the aisle—to go along with her proposals, just what do people think she could do?

That she has accomplished what she has is a minor miracle.

I received civics in grade school. We had to sit through it.  It was boring.  It used to be what was called social studies, which later seemed to morph into some kind of social psychology joined to history tracks instead of a study of how government is organized.  Probably it is taught in some schools still, but it seems not to be as a matter of course.

It’s why so many people are afraid a sitting president can take guns away from people or remove the Second Amendment.  A president can’t do that.  Just can’t.

But worse, it’s why so many people seem to not understand why their personal prejudice can’t be made law.

Frustration can be a driving force for a solution, though.  It seems that public frustration with the intractability we’ve endured in our politics is reaching a zenith and we may be about to witness an historic turn-over.

Ever since Reagan named government as the biggest problem we have there has been a tumor growing in the belly of our civil systems.  He was flat wrong.  Perhaps he was speaking in metaphor—he was an actor, after all, psychodrama depends on metaphor—but if so he delivered it with a straight face that appealed to the impatience everyone feels from time to time at the squabble in that room. With the benefit of the doubt, I believe he would be appalled at the consequences of his rhetoric.  We built the strongest nation in history through government, for good or ill, so just how much of a problem was it?  Depends on where you stand when you ask that question.

Because politics is relative.  Compromise is essential.

But I suspect a lot of people don’t actually know what compromise is.  You can’t tear down the bridge and then blame the other guy for not crossing the divide.

It might be useful to remember that the work in question is never “done” but is an ongoing, daily struggle.  Out of it we find a way.  But you can’t circumvent the process just because you think you’re right.  If you are, that will become evident over time.

We might want to remember that.  Civics.  The earlier the better.

What Grabs You

So The Donald was caught on tape saying something egregious about what he wants to do with women.  This has caused much ire among those in his party of choice.  Not most of the other egregious things he has said, alleged, alluded to, implied, or otherwise allowed to exit from his mouth.  We have witnessed basically a year-long example of escalating reaction not to the content of his pronouncements but to the manner of their expression.

Paul Ryan has weighed in with an egregious bit of condescension of his own which adds to the evidence that he is a “classic” conservative who seems not to Get It.

As bookends showcasing the problem they could not be more apt.

The basic privilege the self-appointed “ruling class” has always tried to keep to itself is just this—that they are allowed, by virtue of their own money and power, to treat those not in the club any way they choose.  The whole idea of equality and respect is anathema to one of the main reasons they act and think as they do.  Trump is spilling the secrets of the inner sanctum by speaking the way he does.  He is being supported by people who have long chafed under the requirements to matriculate from the high school locker room.

So why is what Ryan said just more of the same?

Mr. Ryan said:  “Women are to be championed and revered, not objectified.”

Now, on its face you might see nothing wrong with that statement.  But remember, this is coming from a man who has consistently opposed women’s right to self-determination where it conflicted with his conception of morality.  (To be clear, he never actually said “rape is just another vector of conception.”  But he made it clear that he has a moral and ethical framework which would demote women’s ability to determine life choices to secondary status in the case of unwanted pregnancy)

This suggests that he sees women as having a role to fill.  A role which under certain circumstances supersedes their position as individuals.

Women are to be championed and revered…

Why?  Because they can’t champion themselves? And how do you revere something without putting it in a special category? Reverence is akin to a religious appreciation.  We can revere life but it becomes trickier to revere an individual without bringing to bear expectations that merit such reverence.  The first—life—is a concept not a person.  It’s easy to revere ideas, beliefs, works of art.  These are not people, they are categories of object.  People are revered only when they are removed from the daily grime of actual living. Saints are never made so until they are dead and for good reason.  A person cannot—nor should—fulfill the expectations of such status.  And it is not a status one seeks but one that is imposed.

Women are not objects of reverence.  He contradicts himself in the next phrase, “not objectified.”

This is the problem at the center of this whole issue, which is difficult to parse for some folks.

And the reason that what Ryan is saying is not much better than what Trump says.  Only different.

Trump is saying out loud what has been implicit in a certain mindset among self-styled “conservatives” for a long time.  They want their privilege.  They want things made available to them and denied to the general public, because these things constitute the trappings of power.

Not all of them pushing this program.  Some, I suspect, are just neurotic and insecure.  Trump is neither.  Ryan is just shallow.  But the arrogance of a Trump has found a home in the shallow waters of what has become conservative philosophy.

Other Republicans, in response to Trump’s comments, have opted for the word respect, but given the repeated, consistent assault on women’s health care options, the concerted opposition to equal rights legislation, the open misogyny toward female politicians, and the general inability to understand the driving essence of the women’s movement for, well, forever, these pronouncements carry little weight outside the fact that they fear for their privilege because a loudmouth is talking out of school.  They want to impose a style of respect on women that will push the real issues back into the box wherein they’ve been residing all along.  These same people have had many gracious and pleasant and approving things to say about the late Phyllis Schlafly and given her quite unvarnished statements about what she thinks women (of a certain class, of course) ought to do rather than try to live lives of personal fulfillment, I take their repudiation of Trump for what it is—an attempt to put the lid back on that box.  From time to time many of them have said things about women that demonstrate a vast disconnect—lack of understanding and lack of empathy and a total disregard for women as people.

They like women to be objects of reverence.  Why can’t they just climb back up on that pedestal where they “belong” and smile?

I don’t want to beat up too much on them, because I also believe that they believe they’re speaking from conscience.  I just wish they had taken the trouble to examine that conscience a few decades ago, before they laid the groundwork for someone like Trump, who has yet to say one thing that has not been part of the conservative playbook since Goldwater displaced liberal Republicans and started us on this road in 1964.  They only say these things in well-turned, polite, and convoluted ways so the average person won’t understand that they basically want to turn this country into a “gentlemen’s club” where they can get what they want without having to respect those who are expected to provide them their services.

 

The Iconography of the Myopic

I debated whether or not to say anything about Phyllis Schlalfy’s passing. I have never held her in high regard and certainly anyone who has paid the slightest attention to my writings over the past three decades should know where I stand on the issues on which she and I disagreed. Violently disagreed at times.

But as her death follows upon the heels of the canonization of Mother Theresa, I find a certain symmetry which prompts comment.

These two women shared one attribute in common that has come to define them for the ages: an obdurate dedication to a special kind of ignorance. They have become icons for people who prefer their views of how the world should be and see them as in some ways martyrs to the cause of defending beliefs that require the most tortured of logics to maintain as viable.

Both apparently took as models their own examples as standards and arguments against those they opposed. Schlafly never (she claimed) understood the feminist argument about the oppression of the patriarchy and Bojaxhiu never understood the utility of situational beneficence.  Consequently both could proceed with programmatic movements that blocked progress and flew in the face of realities neither could accept as valid.

Schlafly was instrumental in blocking the Equal Rights Amendment in the 1970s. Her rhetoric before and after was stridently right wing, as if the very notion of women wanting opportunities as human beings was somehow a threat to civilization.  She herself apparently never suffered resistance to anything she wanted to do.  She essentially told women less privileged than herself to be satisfied with their stations in life and give up ambitions of being more than wives and mothers, even as she lived a life that was anything but an acceptance of such limitations.  Her inability—or refusal—to come to terms with the fact that human beings deserve to be treated by each other as individuals cost her, but she has never once publicly acknowledged that she might be wrong.

Bojaxhiu set up shop in one of the poorest areas in the world to, ostensibly, minister to those poor.  Normally we hear that and believe some form of relief of suffering is involved, but apparently not.  She elevated the suffering of the dying to some form of divine gift, gave them aspirin, and prayed while they died in misery. It wasn’t lack of money, either. Her order has received many millions—which she used to open convents and wage a campaign in opposition to the one thing that might make a difference in those poor districts she held in such high esteem: birth control.  Of all the things she might have chosen to name as the most significant enemy of our times, providing women, especially poor women, the means to control their fertility, reduce family size so what resources they had might go further and do more, is a perverse choice. Catholic, yes, but it’s not like other Catholics haven’t seen reality for what it is and did something—anything—that might constructively alleviate suffering.  From the evidence, all she did was put a noble gloss on it and exacerbate it.

It could be argued that both were “of their times” and therefore exception should be made before too harshly assessing their legacies, but I don’t accept that.  In Schlafly’s case, she was educated, moved among the best minds when she wanted to, had more than ample opportunity to understand what she was doing.  It didn’t matter.  She had picked a side and stuck with it, reality be damned.  In Bojaxhiu’s case, the daily exposure to those she supposedly ministered to should have served to snap her out of whatever quasi-Freudian obsession she had with sex and start acting like a human being.  (Unless you wish to argue that she was indeed “out of her time” and would have been right at home in the Middle Ages as a flagellant.) She was not stupid, she was the head of an international organization.  She put on the sackcloth of the humble village girl with simple values, but she was anything but.

That the Church has canonized her is no surprise.  In Dante’s Paradiso we meet many saints and upon reading about them and their character we begin to wonder why these people are where they are.  Dante makes the case—among others—that the price of admission to this paradise is a lifetime of obsessive devotion to a view of divine truth that is essentially selfless.  In other words, in the consequences of their lives, the Paradisiacs are not much different than the Infernals, other than they are selfless rather than selfish.  Both share a conviction that their view of the world is right, but for very different reasons.

Of course, Dante’s Paradise is not really a place anyone rational would care to spend eternity.

That Schlafly has devoted followers is also no surprise.  One of the curious similarities between her and the so-called “New Woman” of the post-liberation era is the image of someone who does it all.  Wife, mother, lawyer, political organizer, mover, shaker. Whatever roadblocks might have been thrown in her way, she went around, over, or through them.  If she could do it, by gum, so can anyone, and we don’t need no damn ERA to do it!

Except for the privilege. No, she wasn’t born to money. But she got the advantages of a college education at a time women weren’t going to college much.  She also married money.  Draw your own conclusions, but without that her later ability to do all the things she chose to do would have been absurdly more difficult.  However, she has the background to appeal to the self-made, the education to talk constitutional law with the best, and the security to assert herself in ways women traditionally do not. However you want to spin it, she was privileged.

Both women offered ideologies that overlooked or flatly denied certain inconvenient realities.  But they had their lives, their callings, their successes.  What is this reality that makes any kind of claim on the conscience of the visionary that either was obliged to respect?

Radical Futures and Conservative Sensitivities

At the world science fiction convention just past, MidAmeriCon II, an event occurred which may well displace much more deserving matters, but which was significant enough to spark dialogue over a subject that has been at the center of debate within the science fiction field for several years now.  A debate which regrettably led to the attempt to “game” the Hugo Awards by a disaffected element determined to deny the validity of current trends in new writings.

I refer, of course, to the Sad Puppies and their subsequent impressment by the Rabid Puppy movement, which was more or less the sole creation of one person who took advantage of the situation to push slates onto the Hugo ballots and otherwise poison the pool of discourse with a degree of venom that has adversely affected those among the Sad Puppies who argued these issues in good faith and on the merits of the fiction produced. Actions have been taken to see that slates are no longer likely and the entire consequence of this year’s Hugo Awards seems to have been nothing less than a massive repudiation by fandom in general of the whole argument that science fiction is being “ruined” by certain kinds of fiction at the expense of “truer”, somehow purer SF of a more traditional variety.

However that aspect of all this may eventually sort itself out remains to be seen. Debates over story content, style, approach, the æsthetics of the genre will continue and all to the good of what continues to be a vibrant, vital art form.

For now, though, I want to talk about the event mentioned above. There was a panel called, I believe, The State of Short Fiction.  By second-hand accounts it turned into a row due to the upfront introductory speech by its moderator, Dave Truesdale, who took the opportunity to make a statement consistent with Sad Puppy sentiments and to derogate what he called Snowflakes whose sensibilities seem so delicate that they had to attack or censor what I presume he considers more robust, “traditional” SF.  He proferred a string of pearls “to clutch” should “the vapors” threaten them when confronted with arguments that their preferred form of fiction might not be good for the field.

Not finished with this opening salvo, the other panelists, who included among the best editors in the field today, interrupted and tried to pull the panel back to the topic. You can listen to the whole thing online.  I will not link to because there is some question over whether Mr. Truesdale had permission to record and post it. If you wish to go look for it, feel free.

The panel never did get onto its topic, but it did become very interesting.

However, one result was that Mr. Truesdale was expelled from the convention.  On the surface, this appears to be an overreaction.  If part of the intent was to punish him for an inappropriate message, it has backfired.  Even if that was not the intent, it has resulted in this panel receiving substantially more attention than some might wish.

Whatever one’s feelings about that, what I wish to discuss here concerns the points Mr. Truesdale was trying to make regarding SF and this whole subject of “ruining” SF.

This is not the first time by a long shot that this has enveloped the SF community.  At the very first worldcon there was such dispute among the fans that one faction called the police to bar the other from even getting into the hotel, all over the direction science fiction would take.  SF readers are passionate.  Passions have overwhelmed intellect more than a few times.

There are several aspects of Mr. Truesdale’s assertions that require examination. I’ll deal first with his claims that SF is being “ruined.”

The question is, How? Right now, especially in short fiction, the outlets are so many and so varied, discerning any kind of “trend” is virtually impossible, a point made by Gordon Van Gelder (F & SF) during the panel. At one time, as he explained, you could discern a direction because the field was dominated by three or four major magazines and a handful of original anthologies. What saw print in these outlets contoured the public perception of what constituted science fiction (and fantasy). Now? While those magazines still exist, there are many more and online publishing has expanded the pool of story outlets so much that the field is in continual froth.  Any look at the table of contents of the several Best of the Year annuals shows very little overlap, and yet each one can legitimately claim to showcase the best in the field for a given year. Reading those annuals…

Here is where personal taste enters into it to a large degree. But only to a degree.  I have been reading science fiction since I was ten years old. That’s fifty one years. I no longer read as widely in short fiction as I once did, and in some years I have read nothing in less than novel length. But when I have come back to short fiction, I have generally been pleased to see improvement over what went before.  Improvement in craft, in concept, in execution. The stories have widened their scope, become more inclusive in terms of subject matter and sentiment, characterization has deepened, and overall there has been a marked maturation.

When I became well enough acquainted with the field to follow it as a literary movement, I became aware of the insecurities manifest in the relationship of SF with the wider reading public. What became known as the SF Ghetto was at one time a very real thing. What we call mainstream tended to regard the genres as a whole and SF specifically as the redheaded stepchild of “real” literature. That began to change after the New Wave ructions of the mid to late Sixties and the eventual absorption of those experiments in the body of SF writing throughout the Seventies, until by the end of the Eighties it was becoming evident that SF could not be so relegated to the sidelines by the mainstream. The result is that today, mainstream has taken SF into itself and writers who otherwise would never be considered SF writers are writing solid science fiction and selling it to mainstream audiences.  The “culture war” to gain validation and legitimacy for our field has been won.

That seems to underlie the disaffection of the group within SF that goes by the Sad Puppy label. The stories now being written, published, and lauded as science fiction at its best seem no longer to express their preferred idioms or æsthetic concerns. Even as several of them appear to do quite well in terms of sales and fan support, the quest of winning awards for their preferred work is becoming less and less achievable. Even as some of their novels sell well enough that they might make their living on them, no one is nominating them in sufficient numbers to secure a spot on the final ballot of the premier awards.

Instead, according to them, the awards are going to works which seem to have little to do with science fiction or express viewpoints at odds with their politics, their cultural assumptions, and their personal values.

Exactly what are those politics, assumptions, and values?

Mr. Truesdale, during an exchange at the panel, asked what I consider the telling question: “Where is all the conservative SF?”

In all seriousness, I don’t know what that means.

Science fiction, by its nature, is radical. It takes apart the given world and replaces it with something else. That is as basic as change can get.  That is anything but conservative. And that is what it has always been.  It may well be that writers have used conservative viewpoints for their characters, but even then there is a presumption that the world is no longer the same.

And if a writer uses a form to push a set of political principles, it usually turns out to be bad fiction.  Propaganda.

Science fiction has always been about how the world will be different. That is as not conservative as one can get.

Science fiction is progressive.  Now, sometimes the progress fails, the experiment collapses, things go wrong. Post-apocalyptic SF is all about that and one might see a lot of it in a certain way “conservative” insofar as the specific requirements of survival become essential to the plot.  But the goal is to rebuild and make it better, but almost never the same—since The Same would emulate the world that failed.

But back to that question.

If you write a story that is true to the characters in the story—and good fiction is about its characters and their situation—then how do you make it one thing or the other without auctorially interceding and making it something it may not organically be about?

I do not, however, believe that is what was meant by that question.  Context is vital and given the context not only of the SF community but of the world at large, I can only read that question as meaning “Where are the stories about how great our past visions of the future are?”

Past visions of the future.

A great deal of the fiction being published by those who are self-proclaimed Sad Puppies tends to be of the military SF variety.  Not all, but a lot. A few examples contain overt missionary elements.

Briefly, the so-called Golden Age, while in no way monolithic, is best remembered by its planetary romance, its space opera, its colonial æsthetics.  We were going to stars to settle new worlds, conquer aliens if need be, and, at least under the overt programmatic editorialism of John W. Campbell Jr., prove our superiority over any and all.

I doubt anyone would argue that colonialism was not a major aspect of that era. Imperialism informed a lot of it.  In many instances, it seems t have been an unexamined given.

Quite a bit of newer fiction is in fact about the consequences of such questions. Counter-colonialism, post-imperialist examinations of costs and calamities, and a study of the underlying psychologies and assumptions appertaining to much of what we recognize as Golden Age SF.  (To be fair, a lot of that SF also questioned these things, but somehow that was okay, perhaps because the “right” people were writing those stories. More on that later.)

I wrote about how my reading tastes have evolved here, so I won’t rehash.  What I will say here is that the complaints about a lack of “ol’ time rockets-n-rayguns” SF seems disingenuous at best.  I’ve been reading the new Expanse series by James S.A. Corey and given that these books are now the basis of a tv series and seem to sell quite well, the popularity of this kind of SF seems not at all diminished.  (Unless for some arcane reason these books don’t fill the bill, in which case further explication is needed from those complaining.)  Indeed, given the broad parameters of the complaints, the novel that prompted particular ire a couple of years back, Ann Leckie’s Ancillary Justice, seems also to fit within the stated parameters of the fiction claimed lacking in the field.  The only complaint about that book, which sparked considerable anger in certain quarters, that was in any way specific was that it was poorly-written.  I disagree.  It did its job very well.  But again, that’s personal taste.

(I will claim to have some experience both as a reader and a writer with good and bad prose and feel I have the requisite standards, at least for myself, to determine which is which and often why.  There’s nothing second-rate or poorly-written about Leckie’s work.  I suggested in a review what the real problem was and given the nature of further criticisms of the field, especially the tactic Mr. Truesdale used to launch his attack, I will stand by it.)

The clutched pearls and charges of “vapors”, whether he intended it this way or not, are symbols directly targeting women.  “Vapors” is an old-fashioned affliction suffered, presumably, by women and the effeminate.  Like it or not, there is no other way to read it.  Clutching pearls added another layer to that.  The problem, therefore, must, per this diatribe, be women or the feminization of the genre.  There was a general not long ago who complained about feminization of the military because medals were given to soldiers who saved lives rather than “broke things like they were supposed to.”  Given that the chief targets in the last few years of the Sad Puppies and their supporters seem to be largely if not entirely women—specific novels and stories held up as examples of “what’s wrong with the field” have all been written by women—it is fair to conclude that Mr. Truesdale rode that tide onto the beach.  It is fitting therefore that it was a woman who initially took him to task (Sheila Williams, editor of Asimovs SF).

Two things about this from a cultural standpoint.  Dominant members of a culture get frantic when the numbers of what had previously been minority or exception representations rise to levels where they can no longer be passed off as Special Cases. The visibility of women and minorities in SF has been going up for decades.  It may be that a critical threshold has been reached and passed and they must now be regarded as normative examples of work being done.  Hence the spleen vented by those claiming privileges for “traditional” writing.

The other thing is a bit trickier.  It may well be that the future is no longer safe for those same traditionalists. Not even 20 years ago one could assume that the futures being written about would not manifest in our lifetimes.  Certainly 40, 50, or 70 years ago one could very safely write about all manner of social change and economic and cultural novelties and still assume that the world outside one’s door would never get anywhere near any of it.  I recall an essay by Harlan Ellison wherein he had an encounter with John W. Campbell’s wife concerning Jimi Hendrix and a similar point was made.  The Future was not something she was ready to embrace, especially not one exemplified by the new music and the social changes it represented.

But that safe distance is gone.  Except for starships and actual nonhumans (and maybe time travel) we are living in the future imagined by those writers and it is evident that tomorrow will be another future sitting right on our doorstep.  In many ways, it isn’t fiction anymore.

And now the fiction calls into question safe assumptions about the hegemony of those past futures imagined but perhaps, by many, not desired.

Personally, I find all this angst over the direction of science fiction a dubious exercise in attempted grandstanding.  The works speak for themselves and the accolades garnered are symptomatic of public tastes, except in those instances of collegial recognition, like the Nebula.  Charges that cabals bar people or works from competition fall apart on the basis of who is doing the selecting.

But partly this is a consequence of the dissolution of boundaries currently going on by virtue of the fact that, to put it crudely, science fiction won. Emily St. John Mandel, Eric Cline, David Mitchell, Margaret Atwood, Kate Atkinson, Helen Phillips, Ben Winters, and on and on are all writing recognizable science fiction and doing a masterful job of it.  They are not “in the club” as it were and therefore not “of the chosen.”  That old complaint about the ghetto is now not so much a complaint of being kept in but an attempt to keep Them out.  The ghetto walls have fallen and SF writers are not solely the bearers if cool futures.  Others are writing in what once was a small pool where the comradeship of the besieged provided the basis of a shared experience.

But back to that singular question, “where is all the conservative science fiction?”  Where has it ever been?

The problem is that today, in the current climate, the kinds of works that emerge as examples of conservative SF seem to be—I stress, seem to be—military SF.  Is that the only hallmark we go by anymore?  The insistence that war will not only happen but that our heroes must necessarily be those not only skilled at it but quickly willing to step forward to engage it is a questionable basis for dominating what has become a radically diverse field of literature.  It bears some similarity to arguments about what may or may not be “real” rock’n’roll, which as time went on become an increasingly impossible argument to win.

Damon Knight once said “science fiction is what I point at when I say the words.”  Going back and looking at the best of the field, that has always been true.

So what are the issues?

In my opinion, nothing that has anything to do with the stories being written and published other than by extension.  Unfortunate as it may be, the criticisms being leveled seem to come back to who is writing them and what they are writing about that contradicts a preferred cultural narrative. (When I hear criticism of a novel that for all intents and purposes is exactly the kind of work being argued for that it is bad SF because it is supposedly a social justice novel, when it is not, and the only things that separate it from the preferred model is a pronoun shift and sexual ambiguities, I cannot but conclude that the criticism is entirely a reaction to a perceived threat to a present-day norm which is not even being called into question within the novel.  Transference, anyone?)  And not even that so much as what stories are winning awards, which is an especially small aspect of the larger project.

At the end of the day, the “snowflakes” would appear to be those who are reacting  to stories that criticize the Golden Age cultural assumptions, not the writers of those stories, nor, in my experience, those rewarding said stories.  These stories are talking about matters at hand in new ways and leveling criticisms at issues. Their detractors seem more concerned with who is writing them. I do recall a tradition in SF of writing stories in response.  I wonder what happened to that?

Of course, that presupposes a good story.

 

 

 

 

A Couple Of Observations About The Culture

I’ve been working my way through Mario Vargas Llosa’s intriguing little book Notes On The Death Of Culture, which intends to be a general critique on the state of high culture and the impact its enervation has had on the world at large.  Reading that and watching the election campaigns is a strange thing.

One of Llosa’s main themes here is that we have demoted “high” culture through a process of democratization of self-brutalization via social media and a mistaken acceptance of the idea that everyone’s opinion carries equal weight.  That we no longer value wisdom, quality, or know how to appreciate it as distinct from middle or lowbrow culture, so-called “popular” culture.

There’s something to this, certainly, but I hesitate to call it a death.  A tumultuous sorting maybe. Because side by side, cheek by jowl, as it were, with undeniable banality, dross, and effluence that passes for æsthetic content—no, that’s not quite fair, is it? Garbage has an æsthetic quality, even if it can only be apprehended as a negative—that presents itself as of equal value and merit to works of genuine worth, we do see works of superior quality, intent, and impact. In fact, work being done now in all the arts offers examples equal to if not better than any masterpiece of the past.  Even television, that vast wasteland, offers amazing work. If one looks for it one may find music, painting, photography, sculpture, literature both fictive and nonfiction, drama both on stage and recorded, that compares with the finest humanity has ever offered.

And with it, audiences.  You might question their level of appreciation, but that has two aspects which negate the attempt.  Firstly, how do you gauge “appreciation?” How can anyone determine the extent of comprehension, of response, of, finally, “takeaway” experienced by another human being?  You can’t really, certainly not in any way that might be revealed in a poll or a survey.  Certainly not as some prognostic assessment about the Culture.  Secondly, those creating these works have not come from another planet.  They emerge from among us.  We, in some way, “produce” them.  They are us, they are not alien, so if in fact what they do cannot be understood or appreciated or even recognized, how then do they appear? The fact is, they have an audience.  And not, judging by the availability and public knowledge of the work, small, dying audiences.

Which means we are, irritatingly, forced to take on faith that the culture, whatever we might mean by that, is not dying.  Transforming, sure, as culture always does.  Isolation is harder to achieve, if in fact it is even desirable.  We live in each others’ living rooms.  At best, Llosa’s fears—which may be too strong a word—may have more to do with nostalgia than actual diagnosis.

But then there is this huge, gawping thing in our midst, this political circus, and it might be reasonable to wonder how much we may have lost in terms of “culture” that something like Trump can aspire as successfully as he has to the presidency.  It is perhaps a handicap for many that the answers may be culture-based and insulting to a large group of people.  But I think, for myself at least, that there is nothing wrong with affirming that some things are better than others and that all aspects of culture are not equal.  When you see placards with gross misspellings and bad diction in service to poor logic and spiteful ignorance, it offends and perhaps causes one to hold back rather than indulge in the obvious assessments.  But like the doofus who shows up at a formal-attire wedding in plaid shorts and tennis shoes with an emblazoned t-shirt and a product-placement ball cap, the initial conclusion may not be wrong.

Suggestions have been made that the GOP might intervene and force Trump to step down or even do something with the rules to make him ineligible.  Hiding the blemish won’t cure it.  Trump’s success, if not he himself, is an expression of a popular sentiment, an æsthetic, if you will, that has embraced the thing Llosa is, in part, talking about.  He has brought them together, the subliterates, the banal, the velvet-paintings-of-Elvis crowd, those whose most trenchant popular icon should be Archie Bunker.

And they voted for him.  Should the GOP try to remove Trump, understandable as the impulse may be, it will be a repudiation of the very people they have relied on and nurtured and groomed for over three decades.  They have been largely unseen all this time because they have been salted throughout the larger culture, an aberration perhaps.  But Trump has caused them to step forward as a group.  We, the rest of us, can see them now.  They’ve been there all along, but we have rarely encountered them in numbers so large we could not pretend they weren’t just fringe kooks, loonies, or family embarrassments.

Forgive my crudeness, but I’m  engaging this problem the way they do.  Name-calling, pigeon-holing,  because it makes the unknown manageable.  It is a practice we rightly abhor but is the obverse of recognizing a form of self-selection and commitment to a set of protocols.  If it makes us uncomfortable to be confronted with a reality that has grown up in our midst, then perhaps we share some of the responsibility.  We have as a culture been driven more by the shiny, the thalamic and hippocampic  reactiveness that draws us to the bright thing at the expense, sometimes, of the good thing.

But then, what do you do with someone who has decided that truth and beauty are the same as a red dot sale at WalMart?

It’s perhaps one reason WalMart has been so successful.

Trump, finally, has caused nothing.  He is playing to an audience.  What he says is less important than the fact that there are people who like it.  When he is long gone from the political stage, they will remain.

It’s a cultural problem.

On History and Loyalty

My mother said something to me once that has informed much of my political thinking in the years since.  Back when Ollie North was being held up as some kind of hero.  “No one wants to tell the truth more than I do” North who worked diligently on Reagan’s behalf to deceive Congress and deliver weapons into the hands of people who used them on schools and clinics.  It baffled me that people could find his actions not only defensible but somehow heroic and honorable.  When I opined that in my opinion he should be court-martialed and shot for treason, they looked at me as if I’d just stepped out of flying saucer and didn’t understand.  “He violated his oath as an officer.”  He made an oath to defend the Constitution.  What he did broke that oath.

A lot of people didn’t understand me.  I certainly didn’t understand them.  And then my mother pointed out, very simply, “Most people can’t be loyal to an idea, they can only be loyal to a person.  Even very smart people.”

Meaning, Ollie was loyal to Reagan and anything else didn’t matter nearly as much. He didn’t have the capacity to see beyond that, to the importance of abstracts—or law.

I’m looking at the Bernie or Bust folks and wondering if some version of that isn’t at work.  They have invested in a man and a movement.  Interestingly, though the man has moved on—like an intelligent, well-informed human being who understands there is more at stake than his success or failure—many of his followers can’t.  It would seem on the face of it that they have been captured by the inverse of my mother’s dictum and have pledged their loyalty to an idea rather than a person, but I don’t think so.

Because Sanders is still championing an idea, one they seem not to get.  That the system must be allowed to work and that right now letting it do so in order to achieve the kind of results that will keep the country from further fragment and possibly see its dissolution it is time to act pragmatically and reasonably.  That the problems we face today are from the system not working and for a very simple reason—people don’t vote.  Sometimes they can’t and that needs to be addressed, but often they just won’t, for any number of reasons.  (I remind people all the time that the Tea Party gained control of Congress based only on around 21 to 23% of the eligible voting public, because the people who might have kept them out stayed home.)  That his revolution is one to make the system work as it should—not destroy it in order to erect a new one.  And with that in mind,  in another four years, you’ll all get another shot.  Or eight.  That’s the way it works.  Bernie’s idea is not that the system has failed but that it has been ignored and poorly used—and we let it happen. But endangering that system right now by abetting the election of a walking clusterfuck could do far more harm, possibly permanent damage that might see that opportunity to bring this to the stage again die.

The other side of the coin is the sheer hatred of Hillary Clinton.  So it would seem that the obstinate, short-term loyalty being shown is still about a person.

A person who is being abstracted out of reality and turned into a symbol while the walking talking breathing man is in the process of being relegated to the bin of Also Ran and treated like an aging uncle who has apparently lost touch with what’s important.

You want the revolution to work, go home and start electing city council members, state senators, mayors.  Start with county commissioners, sheriffs, D.A.s, circuit attorneys, and local judges.  We have become addicted to the notion that for something like this to work it must be top down, even as we’ve been complaining that top down (trickledown) policies are anti-democratic and elitist.  Bernie started something.  It can be brought to fruition through the hard, unglamorous work of electing local representatives and building it from the ground up.

But not if you break the system by facilitating the election of Judge Dredd.

In the meantime, pay attention.  History has just been made.  I know, I know, you don’t trust Hillary.  Has it occurred to you that much of your distrust is a result of lies fed you by the very people you are presumably trying to work against by championing Bernie’s revolution?

That aside, frankly, you don’t have to trust Hillary.  She will be, as all presidents are, an employee.  A public employee.  And you have the power to regulate her job performance through your representative in Congress—if you get out there and elect the ones you wanted.  She will still have to work with Congress, you know, and when the system works as it can—and as it should—she can only do what she is allowed to do by virtue of that system.

In the meantime, an Idea has been made real.  A woman is a viable candidate for president.  This is a symbolic moment and in all honesty Hillary was going to be that candidate because to date she’s the only one who has been able to marshal the necessary forces to make it real.  The next one will be easier, but there has to be a first, and Jill Stein was never going to be her.

You’ve got four or eight years to build the foundation for the next candidate, but that won’t happen if you go home in a petulant snit and piss and moan about how you were betrayed and then cast a protest vote that gets Sauron elected. Classic cutting your head off to spite your neck.

So I ask you, what is it you think Hillary might do that would be so bad it would justify the stupidity of assisting Trump into office?

A rhetorical question.  It is just possible she’s not the terror you’ve been led to believe she is.

All the rest is politics.